Amaphutha amakhulu abesilisa abesilisa ocansini

Ukuthokozisa injabulo yobulili ngesikhathi socansi kuxhomeke ekuziphatheni kwabesifazane nabesilisa. Umbhede womshado umbhede wamabili kanye namaphutha embhedeni avunyelwe yizinhlangothi zombili. Ngezinye izikhathi abalingani ngokuziphatha kwabo bachithe ubulili, ngaleyo ndlela bavimbela ukuphila kwabo ngokobulili. Abacansi be-sexologists baye baqaphela amaphutha amakhulu kunazo zonke ezithandweni zobulili, kanye namadoda. Kodwa namhlanje sizokhuluma ngamaphutha abesifazane besini.

Iphutha lokuqala ukuthi akukho isinyathelo esivela kuwe.

Ezocansini, abesifazane bavame ukuthatha uhlangothi olungenalutho, ngoba abafuni ukubonakala behlukumeza noma bephikelela. Abacansi be-sexologists bacabanga ukuthi leli phutha libe elikhulu, lixhunywe nokusabalalisa izindima zomphakathi phakathi kwendoda nowesifazane. Kukholelwa ukuthi abesifazane, ngokungafani nabesilisa, bancane kakhulu ngokocansi. Ngakho-ke, indoda ihlale izwa indima yomqashi, futhi lokhu kuyathinta kakhulu ubudlelwane, kufaka ukungalingani kuzo. Amadoda afuna ukulingwa ngabalingani babo, ngakho-ke akukho mzwa wokuthi badinga ubulili kuphela.

Bobabili abalingani kufanele bahlanganyele ngokocansi. Uma uthatha isinyathelo sokuqala, bese uthatha umthwalo wemfanelo ngezocansi. Lokhu kuthuthukisa kakhulu ikhwalithi yesondo, futhi kubangele abalingani abaseduze.

Iphutha lesibini lesifazane ngocansi - ukhathazekile ngokuthi ubukeka kanjani.

Cishe ngeke uthole ukwaneliseka ngocansi, uma ulala embhedeni uzohlale ucabanga ngokubonakala. Ukukhungatheka kwakho kuzosakazeka kumlingani wakho, kulokhu, ubulili bungabhekwa njengokuhluleka.

Ososayensi baye bafakazela ngokwesayensi ukuthi amadoda aboni ngisho nengxenye yalezo zinto ezenza ukhathazeke. Izimonyo ezenziwe ngobuningi, uhlobo lwezintambo nesisu, inhlanzi yezinwele ezithintekayo, i-cellulite - amadoda ayakhathaleli. Kuphela embhedeni yamadoda kukhona ukuphola okukhethayo. Kubo, intshiseko yakho, amandla akho nesithakazelo ekuthintaneni kocansi kubaluleke kakhulu.

Iphutha lesithathu - ucabanga ukuthi ubulili besilisa kubaluleke kakhulu kunobunye ubuhlobo.

Lokhu futhi kuyiphutha elikhulu kakhulu ebuhlotsheni bobulili. Ebudlelwaneni obude, amadoda ahlonipha ubulili ngaphezu kokulala ngokocansi nje kuphela. Ucwaningo lwesayensi olwenziwe luqinisekisile ukuthi esimweni sobuhlobo besifazane nabesilisa, ukusondelana ngokobulili kuyanelisa kakhulu. Ngakho-ke, oxhumana nabo ocansini abavame kakhulu futhi abahle kakhulu kwenzeka phakathi kwabashadile.

Kubonakala ukuthi amadoda anesimo sengqondo esingathí sina ngokuqondene nobulili kanye nobuhlobo kunabesifazane.

Iphutha lesine - ucabanga ukuthi amadoda ahlale ekulungele ucansi.

Lo mkhuba ujwayelekile kubantu abasha, hhayi kubantu. Ekuphileni kwansuku zonke, ukucindezeleka kunciphisa i-libido yesilisa, lokhu kungase kungabi ngowesifazane othakazelisayo kakhulu. Kodwa khumbula, uma umuntu engafuni, akafuni "ngokujwayelekile" afuna, hhayi nje "nawe."

Iphutha lesihlanu - ngesikhathi socansi awusho ukuthi yini oyifunayo kuye.

Umlingani wakho kumele azi kahle ukuthi ufuna, futhi kufanele umlalele. Indlela kuphela yokufeza ubudlelwane obunqunu bobulili ingxoxo enengqondo, ngisho noma ungayithandi.

Ngenkathi owesifazane engayithathi imithwalo yemfanelo yakhe yocansi, indoda ayikwazi ukumyisa ku-orgasm. Ngisho nomthandi omuhle emhlabeni akawazi kahle ukuthi owesifazane ufuna yini.

Indoda inentshisekelo yokwanelisa izifiso zakho zocansi, ngakho uzothatha isinyathelo sakho ngenjabulo. Kodwa ukuze ungaphambuki ukuzethemba komuntu, kudingeka ukhethe amagama afanele.

Iphutha lesithupha - uma linikeza okuthile okusha, ucasukile.

Emva kweminyaka eminingana yokuphila komndeni, uhlale ufuna izinhlobo ezihlukahlukene zobudlelwano bocansi. Uma umlingani ecela ukuzama okuthile okusha ngocansi, akusho ukuthi akajabuli ngocansi.

Akudingeki wenze lokho ongakufuni. Ikakhulukazi iphathelene nesigaba esiseduze. Uma umlingani ephikelela, ake umlingani wakho azi kahle ukuthi kungani ungafuni ukukwenza. Kodwa ngesikhathi esifanayo kufanele ukhethe amagama angamlimazi.