Iqiniso liwukuthi isibalo esikhulu semibhangqwana sihlala sikhuthele kwezocansi phakathi nokukhulelwa. Abacwaningi baphawula ukuthi abesifazane abaningi baye banciphisa intshisekelo kwezocansi ngesikhathi se-trimester yokuqala (lapho isimo sesifazane sibhekene ne-toxicosis), ezinyangeni ezintathu ezizayo, izifiso (ngalesi sikhathi abesifazane bazizwa kangcono kakhulu) futhi futhi ukwehla kwesifiso socansi esigabeni sokugcina Kusukela ukunyakaza kwabesifazane ngeviki konke kunzima.
Esikhathini esenzelwe ucwaningo phakathi kwabesifazane abangama-300 isizathu sokuthi nesithakazelo siyancipha ukuthi ubulili buvezwe yinkimbinkimbi yomzimba. Abaningi besifazane bakhononda ubuhlungu ngesikhathi sokulala, okuyinto eqinisa njengoba leli gama landa.
Abazali besikhathi esizayo bahlangabezana nokungazinzi ngokomzwelo ngendlela efanayo nabafazi babo. Ucwaningo lwamabhangqwana angu-60 ashadile lubonisa ukuthi obaba bayabhekana nokunethezeka okungaphezu kwabesifazane babo abasezingeni. Abesifazane bazizwa bezinzile, ukuzihlonipha kwabo ngokobulili kuphakeme kakhulu kunabo abashade nabo.
Ngokuvamile abesifazane nabesilisa abasoli ngisho nokusola ukuthi indlela ekhangayo indoda enesisu esikhulu ingabheka emehlweni endoda yakhe. Abesifazane abaningi bakhathazekile ngalokhu, futhi lokhu okuhlangenwe nakho kuyize.
Amadoda amaningi asabheka ukukhulelwa isithiyo ebuhlotsheni babo bobulili nomkakhe. Izizathu zihlukile: ukulahleka kokuheha abesifazane, ukwesaba ukuthi bazolimaza ingane, ukuzwa ukuthi ubulili buziphatha kabi ngesikhathi sokukhulelwa, njll.
Ukuziphatha kuye kwavela: amadoda aphumule! Ukukhulelwa, okuyiqiniso, kuyoletha izinguquko ezincane ekuphileni kwakho kocansi, kodwa wonke umuntu uyadlula.
Imibhangqwana eminingi ikhathazekile ngendlela ekhethekile mayelana nocansi ekupheleni kwe-trimester yokugcina yokukhulelwa, ngoba lokhu kungashesha ukubeletha.
Ngokujwayelekile lokhu akubanga izinkinga. Uma usuku lokuzalwa selusondele kakade, odokotela kanye nezidakamizwa ngokuphambene nalokho batusa ukuba ucansi, njengendlela engcono kakhulu yokuqala ukubeletha. Kodwa uma kube khona amacala okubeletha komama ngaphambi kwesikhathi, odokotela bangancoma ukuyeka ukulala ocansini ngenyanga yokugcina yokukhulelwa, nakuba izifundo zibonise ukuthi ukulala ocansini ngalesi sikhathi akusona imbangela yokuzalwa ngaphambi kwesikhathi.
Odokotela bayeluleka ukushiya isikhundla esivamile - indoda evela phezulu - amasonto ambalwa ngaphambi kokubeletha. Lokhu okuthunyelwe ngeke kube kuhle kuwe, ngaphandle kwalokho, kungenxa yokuthi kungukuthi ukwephulwa kwebhubhiso le-amniotic futhi kuhlotshaniswa nalesi sifo, ukuzalwa ngaphambi kwesikhathi.
Ngakho-ke, kuyingozi kangakanani ubulili ngesikhathi sokukhulelwa?
Kukhona isigaba esinjalo samantombazane odokotela abacebisa konke okufanayo ukugwema ukuxhumana ngesikhathi sokukhulelwa. Lesi sigaba sihlanganisa nabesifazane abaye babona okungajwayelekile njengama-cramps esiswini kanye nokuphuma kwegazi, abesifazane abasengozini yokuzalwa ngaphambi kokuzalwa noma ukuphulwa komzimba, nakuzo zonke lezo zindawo lapho ukuphumula okumele kwenziwe khona kuyadingeka emavikini amabili angamashumi amabili okuqala.
Odokotela bahlukanisa izinhlobo ezimbili zoxhumana nabo ngokocansi, okumele kugwenywe ngabesifazane abakhulelwe. Okokuqala yi-cunnilingus. Ngalolu xhumene naye, ungadlulisa umoya emoyeni wesifazane futhi ubangele ukumbumbuluzela, okungathinta kabi kokubili umama nengane.
Oxhumana naye wesibili - kungakhathaliseki ukuthi owesifazane okhulelwe akufanele abe nobulili nomuntu ophethe isifo socansi. Ngakho-ke, umntwana osanda kuzalwa angatheleleka ngesifo esibulalayo kuye uma igciwane lisendlini yomama, i. emgodini wokuzalwa.