Okokuqala, ubulili - lokhu kubonakaliswa komzimba kwemizwa phakathi kwabantu. Kodwa akubona wonke umuntu ocabanga kanjalo, ukubeka ubudlelwane kuqala, bese uqala ukumnandi. Ngokusho kwamadoda amaningi, uthando oluthandekayo - yilona isizathu esiyinhloko socansi. Kodwa iningi lethu aliqinisekile neze ngalokhu. Phela, ubulili ngokwalo, ngisho nasesikhathi eside, luyisimiso, indlela yokuqhubeka yenkampani ngisho nokuzingela imali. Ngakho-ke ngithini lolu thando emva kwakho konke? Konke ezikhathini zasendulo, indoda eyayinomfazi, okokuqala, ukufakazela amandla namandla akhe, futhi kuphela lapho enakekela khona inani labantu. Lapha unezinhlobo zesilisa, ezisekhona kuze kube yilolu suku. Ngakho-ke kungani indoda idinga ukulala, nothando lomfazi futhi yisiphi isimo umuntu oziphatha ngayo?
Ngokwezibalo zengqondo, abantu banamuhla abagcini ubudlelwane babo bobulili njengento ethize nobuntu. Kwabaningi, kokubili amadoda nabesifazane, okudingekayo ngokocansi, njengenhloso yokuziveza, umthombo wokuqeda izinkimbinkimbi noma indlela yokuxazulula izinkinga zabo. Kodwa, kungakhathaliseki ukuthi kwakunjani, ingqondo yezinsikazi ihluke ngokuphawulekayo kumuntu oyedwa futhi ngakho-ke kuyinto enhle kakhulu ukuzwa okuthandwa kakhulu "Ngiyakuthanda! "Kunalokho okuvamile" Ngifuna wena! ". Lapha unothando nocansi, okuyinto ehlukana kakhulu phakathi kwabo ngisho nalapho bezwa.
Ngakho-ke, sonke sifane ngezibonelo ezithile ngezizathu eziyinhloko zokuthi kungani amadoda edinga ubulili, futhi ingxenye yesifazane yenkanuko yabantu kanye nokuthandana.
Ubulili njengomsebenzi .
Amadoda amaningi acabanga ukuthi umfazi omuhle ungumfazi opheka njalo ukudla okunomsoco, efaka izinti zakhe futhi, uma nje umyeni wakhe efisa, uzohlanganyela naye ucansi, ngisho noma ekhulelwe. Uma umfazi engahlangabezane nezidingo zomlingani wakhe, uzobuka ohlangothini bese ehamba. Owesifazane, emshadweni, ukunakekelwa okuyinhloko, ukumnakekela kanye nomzwelo wokuthi udinga umyeni wakhe, futhi kuphela lapho futhi kakade umsebenzi we-conjugal. Nasi isibonelo sokuqala seningi lamabhangqwana eshadile ahluke kakhulu komunye nomunye.
Ukuzifakazela ngokuya ocansini .
Ngokuvamile, kubonakala sengathi amadoda angukuthi bazokwazi ukuzifakazela ngocansi futhi babonise amandla abo besilisa nesithunzi sabo. Noma yiyiphi intombazane indoda eholayo embhedeni, ibona njengendlela yokuzikholisa ukuthi ayinakuphikiswa. Lokhu kwenza umuntu abe nomuzwa wokuzola nokuzethemba. Kulula ukuthi owesifazane abe nomuzwa wokuzethemba ngokuqaphela ukuthi uyathandwa futhi uyathandwa. Phela, owesifazane othembekile ungowesifazane onamahlombe enamandla, ongathembela kunoma yimuphi umzuzu onzima.
Ubulili nesizungu .
Madoda, uma i-vacuum ifomene nabo, ibheka ukuthi ucansi luyisindiso esivela kunesizungu, umsebenzi obophayo noma "indlu engenalutho". Abesifazane, ngokuphambene nalokho, bazame ukusola ngokwabo ngokungakwazi ukugcina amadoda eduze kwabo. Ngenxa yalokhu, sivame ukuzithengela thina ngokwethu futhi sizibheke njengabantu abangafaneleki futhi bengenangqondo. Futhi yikho konke, ngoba sidinga indoda, kodwa hhayi njengomlingani wezocansi, kodwa njengomuntu onokufakazela okuphambene nokuqeda isizungu.
Imphumelelo embhedeni ifana nezemidlalo .
Amadoda amaningi angabonisa ukuphila kwabo ngokobulili ngamadijithi amathathu: isibonelo, 16, 25, 88. Kulolu hlu, 16 kusho ukuqala kobulili, 25 uneminyaka yakhe yangempela, 88 yinani labalingani bobulili.
Ngokuvamile abantu abanjalo abesilisa bayagxila kakhulu ekutheni "ukuqoqa" inani lamantombazane abanobulili obani. Nakuba angakhohlwa intombi yakhe ezinsukwini ezimbili. Amadoda acabanga ukuthi into esemqoka kubo iyifomu lezocansi elihle kakhulu, inani lamantombazane asebelele embhedeni kanye nenani lama-orgasms. Nakhu, izinkomba zalolu hlu, lapho owesifazane ngamunye ebonwa njengendlela yokuhlola, aqinisekise amandla abo. Yiqiniso, abesifazane bayabonakaliswa nokubonakaliswa okunjalo kwemvelo yabo yesifazane. Ngenhlanhla, nginezela ngeshwa, hhayi bonke. Ngakho-ke, kungenzeka ukuthi siyaziqhenya kakhulu ngabantu.
Lolu hlu lwezibonelo lungabuye lwaqhubeka isikhathi eside kakhulu, futhi okungajwayelekile lapho imibono yabesilisa nabesifazane ingase ihambisane. Cha, asifuni neze ukusho ukuthi abesifazane abadingi ubulili, futhi amadoda athande. Yiqiniso, wonke umuntu udinga konke, kodwa yonke indawo kufanele kube nesilinganiso kanye nesabelo kokubili uthando nokuthandana. Kulula nje, ngabamele bonke abesilisa ohlukile bobulili abathintekayo ngokobulili nothando ngendlela yabo, kepha, noma kunjalo, akekho owona uthando ngaphandle kocansi, kodwa nje u-ocansini - ngaphandle kothando. Lapha unesimo sobuhlobo obunzima phakathi kwendoda nowesifazane. Ngenkathi engqondweni yabo, abesifazane bangaphinda bahlanganise le mibono emibili, bebeke ucansi kuqala. Kuyinto nje yokuthi i-psychology yethu iveza izwe elizungezile ngendlela ehlukile.
Ukusho ukuthi ukuphatha ubulili njengendlela yokuhlala yedwa noma njengendlela yokuzimela kungamthinti umbala wothando, akekho "amaphesenti ayikhulu" athathwe. Kodwa, noma kunjalo, ekuqondweni kwengqondo kunento ethi "imigomo yomuntu". Ngamanye amazwi, lokho okucatshangwa ukuthi akuvumelekile kumuntu oyedwa kuthathwa njengokujwayelekile komunye. Nansi incazelo yazo zonke izibonelo zethu. Kodwa akufanele nanini sikhohlwe ukuthi abesifazane badinga uthando kanye nocansi ngokwawo, njengokuhlanganiswa kwemizimba emibili yothando, ehambisana nomzwa ogcwalisa abathandi bonke futhi obangela umuzwa wenjabulo ephelele. Ngenxa yezikhathi ezinjalo kudingekile ukuba siphile, sithande futhi sibheke emlilweni wesithando. Kancane kakhulu lokho esikufunayo, abesifazane besilisa. Sidinga nje uthando nokukhathalela, bese ucansi. Ingabe kunzima kakhulu ukuqagela. Inhlanhla othandweni!