Lo mculi omkhulu waseDutch uVan Gogh .. Kuthiwani okuningi ngaye kuze kube manje. Mayelana nokuphila kwakhe, ukuzibulala, kodwa ikakhulukazi mayelana nezithombe ezingashiyi noma ubani ongathandi.
Into esemqoka yokumephulwa kwabaculi be-Impressionist kwakungokwemvelo. Futhi ngokugqamile kakhulu kuboniswa kuzo zonke iziphikisana zayo kanye nemidwebo emisebenzini yomculi omkhulu waseDutch uVangh.
U-Vincent van Gogh (1853 kuya ku-1890), omunye wabaculi bamaDashi abakhulu, waba nethonya elinamandla kakhulu ekukhunjweni komdwebo
Lapho uVan Gogh eneminyaka engu-27 ubudala, wanquma ukuzinikezela impilo yakhe yonke ekudwebeni. "Angikwazi ukuveza indlela engijabule ngayo ukuthi ngaqala ukudweba futhi, ngangivame ukucabanga ngakho, kodwa ngangicabanga ukuthi ukudweba kwakungaphezu kwamandla ami."
I-Van Gogh abacwaningi abaningi bacabanga ukuthi abazifundisayo, nakuba, ngenxa yobulungiswa, kufanele kuthiwa uthatha izifundo ku-A. Mauve.
Ngo-1886, uVan Gogh wagcina eshukuthela eParis. Ukufika enhlokodolobha yaseFrance kwashintsha kancane isitayela se-maestro. Wayelokhu ezwa uzwela nothando kumuntu omncane, kodwa lo mlingisi uhlukile - ohlala emzini omkhulu waseFrance, umdali ngokwakhe.
Ukufika eParis kushintshe umbono womculi wezwe. Usevele ubonakala sengathi uyajabula futhi ekhanyayo. U-Van Gogh udonsela emagumbini eMontmartre, amabhuloho we-Seine, amathiyetha, futhi okubaluleke kakhulu, uzizwa engumFulentshi. UVan Gogh wayelokhu efuna isisindo sokukhanya nombala, kodwa e-Grey grey wayengenakukwenza. Wabe esenquma ukuya eningizimu. Kukhona ukuthi isikhathi esisha siqala emsebenzini wakhe. Lapha wabona ukuthi akukho mpelahluko phakathi kwakhe nomeluleki wakhe, uRebrandt.
I-Van Gogh ibonakala ingenakwenzeka ngisho, imfucuza ephelele. "I-Orlando Pirates" i-Orlando Pirates "ayinakwenzeka njengencingo ekuhlaselweni." U-Van Gogh ungaphezu kwe-impressionist, ngoba uzama izikhathi eziningana ukushintsha inqubo yakhe, ngisho nasesithombeni esifanayo. Ngempela, yonke into ekhoneni - into entsha, ehlukile kwezici zayo nezici, futhi isandla somculi sishesha ukubonisa zonke lezi zinguquko. Into eyinhloko, ngokusho kukaVan Gogh, ukusebenzela ngokuphefumulelwa, ekubonweni kokuqala, okuhlale kukhanya.
Izwe lakhe liyashintsha njalo, emjikelezweni waphakade, ukukhula. Umsebenzi womculi ukuqonda lezi zinto hhayi nje kuphela izinto ezingenalutho, kodwa futhi njengeziqephu. U-Van Gogh akafaneli nhlobo umzuzu owodwa, uhambisa ukuqhubeka kwezikhathi, i-leitmotif yazo zonke izinto - ekubeni ezinamandla ezinamandla. Manje siyaqonda ukuthi kungani ukutadisha kukaVan Gogh kungeyona nje isifundo, kuyisithombe esiphezulu sezinto ezikhombisa izinto, izimo kanye nomuntu ngokwakhe kusukela ekuboneni okungabonakali. U-Van Gogh akabonisi ilanga ngokwalo, kodwa imicibisholo yayo yemisebe ehlose umhlaba noma ukuthi ilanga livuka kanjani futhi liphuma emgodini wegolide.
KwaVan Gogh kubhekwa njengento engalungile ukukhombisa umuthi njengoba kunjalo, ngoba ngombono wakhe umuthi ungumzimba ofana nomuntu, okusho ukuthi ukhula njalo futhi uthuthuke. Ama-cypress alo afana namathempeli aseGothic, aphethwe esibhakabhakeni. Ebhekene nokushisa okungenakubekezeleleka, bayakhuphuka, njengezinhlobonhlobo ezinkulu, ezivunguzayo zelangabi eliluhlaza, futhi uma zihlathini, zishisa emhlabathini njengezinhlamvu zomlilo.
Ukuze uqonde indlela eguquguqukayo kaVan Gogh, umuntu kufanele abhekise emifanekisweni yakhe.
Isithombe sokuthi "Ukuvuna". Ibonisa nanny yokudoba, okuyinto, njengoba abantu bendawo bekushoyo, iya emanzini kusihlwa, futhi kusimo sezulu esibi sitshela izindaba. Kulokho konke kumele kuboniswe kumfanekiso kaVan Gogh - owesifazane omele abe okhuni, engapheli, ekhathele - njengoba isitayela sakhe sisho, futhi ngesikhathi esifanayo sinomusa kakhulu - ungumgcini wezinganekwane. Lesi sithombe uVan Gogh wayezokwenzela uSt. Marie - indawo yokukhosela abagibeli ...
Ake sibuyele ku-self-portrait yomculi. Lapha wabonakala phambi kwethu ngendlela esingakaze siyicabange ngayo. Ukukhathala, inkulumo ebusweni ebusweni, njenge-mask, ngaphansi kwayo okuyikho isimo esibi somphefumulo.
UVan Gogh wayekholelwa ukuthi le nqubo yokuziveza iyinhloko enkulu, kodwa iqiniso elibaluleke kakhulu lokubheka ngokubheka umbala. Ukudweba kwesistimu yenani lomculi akuyona nje umhlobiso noma indlela yokuveza uhlamvu olucacile. Amaphoyinti adlala indima ebalulekile kunomdwebo ngokwawo. Ngaphandle kwemibala ekhethiwe kahle ayikho i-etude, i-portrait, ngisho nomlobi ngokwakhe.
Ngakho wonke umbala kaVan Gogh unencazelo ethile, imfihlakalo, imfihlakalo, yena ngokwakhe engazichazi ngokugcwele. Phela, isithombe siyizwe lonke elingenakuqondakala futhi lichazwe. Kuwo wonke amagama ombala, wakhetha ophuzi nohlaza okwesibhakabhaka.
Okuyinhloko ohlelweni lokuzibonakalisa - umbala. Esikhathini esihle kakhulu seVan Gogh uhlelo, sibona isethi ephelele yemibala ebonakalayo: isigqi, umbala, ukuthungwa, umugqa, isimo.
Imibala kaVan Gogh ayigxili nje emsebenzini, izwakala. Ukudweba umsindo kunoma yikuphi ukuzwakala phezu kobude obubanzi bobubanzi obungokomzwelo, kusukela ebuhlungu obubulalayo kuya ezinhlobonhlobo zezinjabulo zenjabulo. Ukudweba kwephaleta kaVan Gogh kuhlukaniswe ngama-palettes amabili. Kuye, kubanda futhi kufudumele - njengomthombo wokuphila nokufa. Ekhanda lalezi zindlela - ophuzi nohlaza okwesibhakabhaka, imibala emibili inomfanekiso ojulile ngokujulile.
Umbala, umbala, iqiniso langempela - yilokho okushiwo nguVan Gogh.