Ngakho-ke, ake sikhulume nge-biography kaSergei Yesenin. I-biography yakhe yaqala emzaneni waseConstantinovo, owawusifundazweni saseRyazan. Emndenini ka-Esenin kwavela umfana, ogama lakhe linguSeryozha. Lokhu kwenzeka ngoSeptemba 21, 1885. Ngo-1904, uSergei wathunyelwa esikoleni saseZemstvo. Ngemva kokuphothula iziqu, uSergei wathunyelwa ukuyofunda esontweni nasesikoleni sabafundisi. Nakuba umndeni ka-Yesenin wawudla, abazali babefuna umfana ukuba abe umuntu ofundisiwe futhi azuze okuthile ekuphileni.
Yingakho abazange bamelane lapho umfana enquma ukuya eMoscow eneminyaka engu-17. U-Seryozha osemncane waya enhloko-dolobha, lapho i-biography yakhe ishintshe ngokuphelele. Futhi kunzima ukusho ukuthi yini engcono: ukuhlala impilo enesivunguvungu, ubhale izinkondlo ezihlakaniphile bese uhamba kude kakhulu noma uhlala ezinsukwini ezindala kunazo zonke umuntu obulula kakhulu. Kodwa-ke, manje akukho lutho olungashintshwa, ngakho-ke akusizi ukukhuluma ngento engeke yenzeke.
Futhi ngo-1912, uSergei Yesenin wathuthela eMoscow futhi waqala ukusebenza kule ncwadi. Khona-ke wathola umsebenzi ehhovisi lika-ID Sytin lokunyathelisa futhi waqala ukuthola imali eyanele ukuze aphile ngandlela-thile ahlale eMoscow. Empeleni, lo mfana weza enhloko-dolobha hhayi nje ukuthola imali. Wayenomgomo futhi ngo-1913 u-Esenin waphumelela. Isimbongi sesikhathi esizayo sangena eNyuvesi yaseMoscow City People's name emva kweShanyavsky e-Faculty History and Philosophy. Phakathi nezifundo zakhe eyunivesithi, uSergei naye wasebenza endlini yokunyathelisa. Lo msebenzi wawunenzuzo kuphela. Yilapho uSergei akwazi ukujwayela izimbongi ezaziyingxenye yeSurikov Literary and Circle Music. Ngokwemvelo, abajwayele abanjalo babedingekile imbongi entsha futhi wayejabule kakhulu ukuthi angakwazi ukuxhumana nabantu abanekhono.
Kodwa u-Yesenin ngokwakhe wayekude nokudelela. Ngo-1914, wafika ekugcineni lapho izinkondlo zakhe zanyatheliswa khona okokuqala. Le ncwadi yenziwe kumagazini wezingane i-Mirou.
Ngonyaka olandelayo uEsenin waya ePetrograd. Lapho wayekwazi ukuhlangana nezimbongi ezinjalo zaleso sikhathi njengeGorodetsky, Blok. I-Yesenin encane iwafundela imisebenzi yakhe kanye ne-coryphaeuses yadumisa ithalenta lakhe. Futhi, ngesikhathi esifanayo, u-Yesenin waqala ukuzihlanganisa ngokujulile "nezimbongi ezintsha". Omunye unyaka wadlula futhi u-Yesenin wayesevele ekwazi ukukhipha iqoqo lakhe lokuqala. Kwabizwa ngokuthi i-Radunitsa. Kwakuyiqoqo eyayiqala ukuphakama nodumo lwesibongo. Ngaleso sikhathi u-Yesenin wenza ngisho naseTsarskoe Selo phambi komphathi namadodakazi akhe. Wayengazi ngaleso sikhathi ukuthi ngonyaka angeke kube khona uMmpress noma amadodakazi akhe. Futhi kuzodingeka ajwayele ukuvumelanisa namandla amasha, awake awaphupha ngawo, kodwa lokho angakwamkeli ekugcineni.
Ngo-1918-1920 u-Yesenin wayesezungeni kwe-Imagene. Eqinisweni, ngaleso sikhathi, wayengaqondi ukuthi konke kwenzekani ngokujulile futhi waqhubeka nokuphila ayekukhetha ngisho nangaphambi kokufika kwamandla aseSoviet. U-Yesenin wayengumuntu osemusha owayeneminyaka engamashumi amabili kuphela. Yiqiniso, wayengafuni ukucabanga ngalokho okushoyo nokubhala ngokufanele. Kodwa wayehlale ejabule ukucabanga ngesiphuzo esihle namantombazane amahle amancane. U-Yesenin wathandana namantombazane amaningi. Wayengumuntu omuhle ngempela, ohlakaniphile futhi othakazelisayo. Ngaphezu kwalokho, wayazi ngokuphelele ukufunda izinkondlo futhi, ngaleso sikhathi, akahlukunyezwa yiziphi izinhlekelele zempilo. Ngakho-ke, labesifazane bathandana no-Esenin futhi bafunga kuye ngemizwa ephakade. Abanye babo baphathwa ekupheleni kwempilo yabo, njengoGalia Benislavskaya, owawuthanda u-Yesenin konke ukuphila kwakhe ngokwethembeka nangokwethembeka, kodwa akazange alinde ukuzwa okuvela kuye.
Ngo-1921, u-Yesenin waqhubeka nohambo oluya e-Asia Ephakathi, wayese-Urials nase-Orenburg. Khona-ke waya eTashkent kumngane wakhe, uShiryaevets. Lapho wakhuluma nezilaleli zendawo emini yombhalo, futhi waphinde walalela umlando wendawo futhi wahamba azungeze ingxenye yakudala yaseTashkent.
Ekwindla ka-1921 uEsenin wahlangana noIsadora Duncan, owaba uthando lwakhe nesiqalekiso sakhe. Bashada masinyane - izinyanga eziyisithupha emva kokuhlangana. Khona-ke u-Yesenin waphila unyaka nonyaka eMelika, kodwa leli zwe alizange lihambisane naye. Ufuna ukuya ekhaya eRussia. UDuncan akazange aqonde lokhu futhi ngemva nje kokuba imbongi ibuyele ezweni lakubo yena no-aysedor bahlukanisile.
Ngaleso sikhathi u-Yesenin wayesevele engumuntu ongamukeleki ezweni lakubo. Iqiniso liwukuthi wayehlala ehlambalaza futhi engakhulumi ngokungapheli ngamagunya okuphoqa umthetho. Iyini enye yemisebenzi yakhe yokugcina - "Izwe Lama-Scoundrels." Kulo, imbongi yashilo konke ayekucabanga, ngakho-ke wakhanga isithakazelo sezitho ezikhethekile, eziholwa yiTrotsky. Emva kwalokho u-Yesenin waqala ukuphuza kaningi. Ubekwa icala lokuziphatha okubi, futhi wayengenakuphuma ekucindezelekeni, ngoba wayeqonda ukuthi wayebukwa njalo. USergei wayengumuntu owakhula mahhala futhi engaqondi, ngoba eqinisweni, ubeka emgodini, ehlolwe njalo futhi ehlushwa. Kwaye kwakungenakubekezelelwa. Ukuze ngandlela-thile azifikele, uSergei waze washada nomzukulu kaTolstoy, kodwa lo mshado awuphumelelanga ngokuphelele. Ekupheleni kuka-1925 u-Yesenin wabekwa emtholampilo wezinzwa. Kodwa akazange ahlale lapho isikhathi eside, ngoba wayezwa futhi eqonda ukuthi wayebukele. USergei wathuthela eLeningrad, futhi maduzane izwe lashaywa umcabango omubi wokuzibulala kwesibongo esincane. Akukaziwa okwenzeka ngempela ngobusuku bukaDisemba 28, 1925. Ekupheleni kweminyaka engamashumi ayisishiyagalolunye, ikhomishana yabuthana, okwakusungula ukuthi u-Yesenin wayezibulale. Kodwa kungani-ke, eziningi zezenzo zakhe, amazwi nezincwadi zisho ukuthi lo mbongi wayengafuni ukufa njengomunye umuntu owayefuna. Kodwa, kunoma yikuphi, ngalobobusuku u-Esenina wayesekho, futhi etafuleni kwakukhona ishidi elinombongo obhalwe egazini.