Nazi ezinye iziphakamiso zabesifazane abafuna ukuvumelana namadoda:
1. Esikhathini sokuzijwayeza, bonisa ukuhlakanipha, ikhono lokulalela nokuzwa, ungazami ukuba ngcono kunalokho oyikho ngempela, kodwa ungavuli ngokuphelele ngaphambi kwalowo muntu, ukuze kube mnandi ukumangala. Hlala kuye imfihlakalo.
2. Indlela yokuziphatha namadoda ukuze uhlale uthintana, abesifazane abahlakaniphile?
Abesifazane abahlakaniphile bafuna ukuthola izithakazelo zendoda ethandekayo futhi basebenzise izimpelasonto namaholidi kanye naye, benze imisebenzi yasendlini noma ndawonye nendoda, banganqikazi ukumcela usizo (ibhizinisi jikelele lihlanganisiwe futhi konke kuphenduke iholidi) noma lapho engekho ukuhlangana nendoda enhle futhi ephumula .
3. Ukuziphatha nomuntu esiteji sokuthi "uvuselelane" kuyadingeka ukuze kulondolozwe inkululeko yakhe. Owesifazane kufanele akhumbule ukuthi emva kweminyaka eminingi yokuhlala ndawonye indoda ayiyona impahla yakhe. Gcina ibanga, njengoba kukuvumela ukuba ubuyekeze ubuhlobo nomunye nomunye.
4. Ukugcina ubudlelwane nomuntu njalo kunomsindo omuhle kunzima, ngoba impilo yethu yonke ifana ne-zebra: ibhande limnyama, umhlubu mhlophe. Imingcele ayinakugwemeka. Awukwazi ukuba nendoda enokuthula futhi ujwayele ukuyisebenzisa. Owesifazane kufanele akwazi ukubuza, akwazi ukukhuluma nendoda futhi axoxisane naye, kodwa uma engafuni ukukusiza, akusekele esimeni esinzima, umbonise ukushisa kwakho futhi wenze iphutha elincane. Akuyona into engaqondakali ukuthi abantu bathi "abathandekayo bahlanjalazwa, kuphela abahlehlisiwe." Mane nje ungadluli, ngoba kokubili okuhle futhi konke okungalungile kufanele kube ngokulinganisa.
5. Ubudlelwane nomuntu phakathi kwemigqa emhlophe nomnyama kubonisa ukuthi yi-grey, ukungathathi hlangothi, ukudala ubudlelwane bakho izithombe ezijwayelekile zokuphila, kodwa hhayi isikhathi eside.
6. Indoda iyizwe eliyinkimbinkimbi, elithakazelisayo nelikhangayo. Vumela othandekayo wakho abe nguwe ngokwakho, gcina abangane, izinto zokuzilibazisa, ithuba lokuzikhulula ngokukhululekile isikhathi sakho samahhala, futhi ube nemali yakho ukukunika izipho futhi uthenge okudingayo. Kodwa lona wesifazane naye ngokwakhe kufanele azithuthukise ngokomzimba nangokomoya yonke impilo yakhe: ukuya emabhayisikobho, emibonweni, emibonisweni, efunda izincwadi, ukuya emaphandleni, ukuhamba (ungahlukanisa ngokwehlukana, nendoda) - ukujabulisa indoda ngezici ezintsha zamakhono, namanje imfihlakalo kuye, ngakho-ke kumele futhi abe nesikhathi sakhe samahhala nemali yakhe.
7. Ukuze silondoloze ubudlelwane, kubalulekile ukugcina njalo umuzwa wokuzibonakalisa othandweni kumuntu, okwenza kube nemizwa emihle kuye, okubuye kube khona imizwa emibi ngesikhathi sokuxabana. Lapha owesifazane kufanele akwazi ukubuyela emuva, ukunikeza lo muntu ithuba lokuzibona ebuthakathaka, ngoba yilapho indoda kufanele ibe namandla futhi ithathe umthwalo kulokho akushilo. Futhi ikhono lamadoda lokuba nomthwalo wemfanelo nokwenza izinqumo likhuliswe owesifazane oseduze naye. Khona-ke lona wesifazane ngokuzumayo ubona ukuthi eduze kwakhe yindoda yamaphupho akhe .
8. Ubudlelwano buyoqina uma owesifazane engathuli lokho okuye kwafezwa, kepha uzoshintsha njalo futhi uzoqhubeka emmangaza lowo muntu ngezimfanelo ezintsha zamakhono akhe.
9. Ubudlelwane buhloswe ukuba bude, uma owesifazane enikeza ithuba lokuba umuntu abekwe eceleni, ngaphezu kwayo yonke indawo noma eyakhe, kuzomvumela ngezinye izikhathi ukuba ashiye eholidini eceleni kwakhe, ukuhlangabezana nabangane bakhe. Owesifazane kufanele azi futhi aqonde ukuthi ngisho nasemshadweni, bobabili umuntu futhi uhlala emhlabeni impilo yakhe ehlukile, ukuthi akekho okufanele aphazamise lokhu.