Ngakho-ke, ukuziphatha kwezithuthi kuyinto eyinkimbinkimbi kakhulu ekuphileni kwethu kwansuku zonke. Kodwa, ngaphandle kokulalela lokhu, sisamazama ukukutshela ukuthi abantu abafunde kahle baziphathe kanjani ezokuthutha zomphakathi.
Okuncane mayelana nokuziphatha
Njengoba kungazwakala kuyamangaza, kodwa ngenxa yokuziphatha okubukeka komuntu ongekho emthethweni hhayi kuphela endaweni yomphakathi, kodwa futhi ekuthuthweni, kungaphazamisa kalula isimo sengqondo kuze kube sekupheleni kosuku. Ngenxa yalesi sizathu, ukuze kuzuzwe imizwa emihle futhi enhle futhi ukuze ugweme ukucindezeleka okungathandeki, kufanele ukhumbule imithetho eminingana yokuziphatha esiyihlongozwayo kwezithuthi zomphakathi.
1) Uma udla emotweni yomshuwalense, khumbula ukuthi akufanele neze uthembele emuva emgwaqeni, otholakala emnyango wemoto. Uma wenza lokhu, uzomtshela umuntu ohlezi ngemuva, kunokubangela ukungajabuli kwakhe kakhulu. Nasi isizathu sokungqubuzana okungathandeki okufunayo ukugwema.
2) Uma umuntu ehlezi eceleni kwakho, ezokuthutha, efunda okuthile: iphephandaba, incwadi, noma incwadi, azame ukubheka imithombo yayo yokufunda, zama ukufunda okuthile lapho. Futhi ngaphezu kwalokho uthole okuwusizo kulo mbhalo ngokwakho. Lapha ngeke kube khona indawo ukukhumbuza ukuthi ekuthuthweni komphakathi, ngamunye wabagibeli bayo ugcwele ngokugcwele "endaweni yabo siqu". Ngamanye amazwi, "indawo yangasese" yindawo engaba phakathi kwabagibeli, okungeke kube khona, okungabi ngaphansi, okungama-25-50 amasentimitha. Ukuphula lesi sikhala, hhayi ukubala i-salon ebanzi ngesikhathi samahora, akukhuthazwa nhlobo.
3) Uma kwenzeka unikezwa indawo, akufanele neze ukuyiyeka. Vele uthathe le ndawo futhi ungakhohlwa ukubonga umuntu owanike lona. Khumbula ukuthi ngokuyeka ukunakwa kwakho, ungafaka umuntu ofundela umgibeli kanye nesikhathi esithile esikoleni esimweni esinamahloni kakhulu kuye.
4) Futhi, uma ufuna ukuziphatha ngendlela efanele ezokuthutha, khumbula ukuthi kufanele ulahle indawo. Ikakhulukazi iphathelene nabantu asebekhulile, abantu abakhubazekile, abesifazane abakhulelwe, abesifazane abanezingane noma izingane ezincane. Nika indlela, ungakhohlwa ukusho amagama anjengokuthi: "Hlala phansi, sicela." Uma uvele uvele uthule endaweni ngaphandle kokutshela la mazwi kumakhelwane othile, ungamane udale isimo lapho indawo osuvele uvele khona ingahlala omunye umuntu ongazi ukuthi aziphathe kahle kanjani esimweni esinjalo. Lesi yisibonelo esivame kakhulu sokuthi ububele bakho bungenziwa kanjani ize.
5) Uma udla ebhasi eligcwele noma itekisi. Futhi, ngesikhathi esifanayo, ude kude nokuphuma. Ngakho-ke, lokho kusondela ekumeni okudingayo, zama ukulungiselela ukuphuma kusengaphambili, ukuze ugweme ukuthuthuka okungazelelwe kulo lonke i-salon kubo bonke abantu ngqo ezinyaweni zabo kanye "namakhanda" abo.
"Vumela ipeni lakho? "
Ngaphezu kwalokho, ukuthi kufanele uziphathe kahle kanjani ezokuthutha uqobo phakathi kwabanye abagibeli, udinga futhi ukwazi izikhathi zokugunyaza zokuziphatha kwabesifazane. Isibonelo, ukuphuma komuntu wesifazane ovela ekamelweni lomzila wetekisi elihleliwe, ibhasi nokunye okunye. Ekuboneni kokuqala, konke kulula: indoda kufanele ihambe kuqala futhi ngokuqinisekile inike isandla sayo kowesifazane ukuze incike kuye, futhi ingakhubeki noma ayilahlekelwa ibhalansi yakhe. Futhi akuxhomeki ukuthi ngabe i-slipper iyashesha noma cha. Noma, ikakhulukazi kusukela kumuntu wesifazane noma indoda. Ngeshwa, kulesi simo, bambalwa abantu abakwazi ukukwenza kahle. Abanye besifazane, ngokushesha futhi kalula "vypargivaet" kusukela salon of ezokuthutha ethize, ukuthi abanayo ngisho nesikhathi ukuthinta isandla somnumzane. Kodwa kulokhu ibhizinisi into ebaluleke kakhulu ukwenza kube lula futhi ukhululekile, nokuthi into ebaluleke kakhulu ngalesi sikhathi kufanele uthinte isandla salowo muntu ngempela. Uma kungenjalo, kusongela ukuthi umuntu angase acabange ukuthi inkonzo yakhe ayihlonishwa ngokuphelele. Yiqiniso, lapho kwenzeka ukuthi udinga ukusekelwa ngempela, ungakwazi futhi uqine kakhulu, ngaphandle kwesizathu, uthembele "ekusizeni" okuhlongozwayo. Kodwa ukuthembela kuyo yonke isisindo, namanje akufanelekile. Ngendlela, kusukela ngaphandle kuzobukeka kungekuhle, futhi ngisho nendoda ngokwayo, mhlawumbe nje ingakulungeli ukubonakaliswa okunjalo kwamandla akho angokwenyama.
Ngokuvamile, ungabona ukuthi indoda eshiya izithuthi ibeka isandla kancane intombazane ethwala izikhwama ezinzima. Kulesi simo kuzoba kangcono kakhulu futhi kulungele ukubuka uma umuntu ngokwakhe ethatha izikhwama zabesifazane futhi, ephuma kuqala, uwabeka phansi, bese ebeka isandla sakhe. Kodwa lokhu, ngokuvamile, kwenzeka njalo esimweni, uma lo muntu engumngane wakho oqondile. Ngamanye amazwi, izinduna ezinjalo zingabonakala kancane kancane emigwaqeni yezwe lakithi.
Ngakho sihlolisise kanye nawe izifundo eziyisisekelo zokuziphatha, ezitshela ukuthi kunconywa kanjani ukuziphatha ezokuthutha komphakathi.
Futhi njengesiphetho ngifuna ukungeza ukuthi ngaso sonke isikhathi zama ukuziphatha ngokuqinile nokuhlonipha. Ngena ngaphansi komgibeli omiyo - cela ukuthethelelwa, uzinikele noma umfana ongajwayelekile ekuphumeni wanikela ngesandla sakhe - ungakhohlwa ukubonga, udlulisele imali yokugibela umshayeli - uhambisane negama lemilingo "sicela! ". Futhi ekugcineni, uma ubona ukuziphatha okubuhlungu nokungahlosiwe okubhekiswe kumunye wabagibeli - ungamphenduli ngendlela efanayo. Ngamanye amazwana ungathuli, ngaleyo ndlela ubonise isiko lakho nemikhuba emihle futhi ugweme isimo sokungqubuzana. Futhi ngokuphendula kwakhe okungalungile ekuziphatheni kwakhe, uvele ushaye ezingeni lalo muntu. Ukuphumelela kuwe kanye nohambo olujabulisayo!