Ubulili njengoba kulindeleke.
Umbuzo oyinhloko mayelana nobulili bokuqala nomfana omusha, ngokuvamile uvame lapho isoka liqala ukumbamba intombazane ngakho. Kodwa, noma uma bobabili abalingani bebhekene nomqondo we-traction eqinile komunye nomunye. Ngezikhathi ezinjalo, kungcono ukuwela lo mzila bese uhlala embhedeni owodwa komunye nomunye. Kodwa, futhi ukubikezela umphumela walokho okuzokwenzeka ngokulandelayo, nokuthi izenzakalo zizokhula kanjani esikhathini esizayo zingacatshangwa noma ziqagele kuphela. Ngendlela, ngokucwaninga, iqiniso elithakazelisayo ngukuthi ingxenye eyodwa kwezintathu zamantombazane, ngisho nangesikhathi esisodwa empilweni yabo, nokho yenza ubulili nomnumzane omusha ngosuku lokuqala. Nakuba, kungakhathaliseki ukuthi kudabukisayo kangakanani, cishe ingxenye yalabo abamele abalingani bobulili obuhle ngalesi sikhathi bayalizisola. Ngaphezu kwazo zonke ezingenhla, izazi ze-psychologists ziye zasungula i-curious pattern lapho ezimweni lapho, ngosuku lokuqala, intombazane ithambekele ekwenzeni isoka endaweni, kungenzeka ukuthi ukumemela ngosuku lwesibili cishe ngamaphesenti angu-50 kuya kwangu-50.
Usuku lokuqala kanye nobulili.
Yini eqinisweni, ingavela kulokhu, uma intombazane kakade ngosuku lokuqala ivumelana nokulala nesoka elisha? Lapha kubalulekile ukuqaphela ukuthi labo bantu osukwini lokuqala baqaphela ubudlelwano bobulili bayaqiniseka kakhulu kubo nokuthi ngeke bakwazi ukudumaza umlingani wabo omusha. Ngaphezu kwalokho, bathanda ubulili futhi abakwazi ukuphila ngaphandle kwalo. Ngamafuphi, ubulili ngenye yezindawo zokuqala ezimpilweni zabo. Kodwa, le ndoda, njengombuso, inezinhlangothi ezimbili, okwesibili okusho ukuthi ubuthakathaka obunjalo obuphathelene nobulili nokuzethemba ngokweqile kungathinta kakhulu ukuthuthukiswa kobudlelwano. Abakwazi nje ukusebenza. Ubuhlobo obunjalo nomuntu omusha, ngokuvamile okuthiwa "ubulili ubusuku obulodwa" futhi awusayikho. Futhi, uma lo mbhangqwana uholwa lutho ngaphandle kwesifiso esifanayo nesifiso, kungase kwenzeke ukuthi konke ngokushesha njengoba kungekho ndawo, ngeke uhambe ndawo. Nakuba inkambo enhle yezenzakalo ngisho nomshado, akekho ozophika. Yiqiniso, kuleso simo, amathuba okuba khona kwezehlakalo zanda, isibonelo, ngenxa yokukhulelwa okungenakulindelekile. Kodwa uma konke kuhle futhi emva kobusuku umfana esabiza noma enikezwa ukuhlangabezana naye, qiniseka ukuthi ubulili bakho bokuqala buqinisile buqinisa ubuhlobo bakho, bese-ke konke kuzokwenzeka.
Iseduze ngesonto.
Ukuxhumana kocansi kokuqala phakathi nesonto emva kokujwayele, ngokuvamile, kuba yisiqalo, okudala ubudlelwane obusha nobufushane kakhulu, isisekelo esiyinhloko sokuthi, ngokobulili. Kodwa, ungasho ukuthi, izinsuku eziyisikhombisa, noma kunalokho kuzothiwa, isonto lonke selivele likhona isikhathi futhi, ngaphezu kwalokho, akuyona into encane. Ngesikhathi nje kulezi zinsuku eziyisikhombisa, abantu abasha emihlanganweni nasekuhambeni bangakwazi ukwazi kangcono kakhulu futhi bazi kangcono umhlaba wangaphakathi ukuthi ngamunye wabahlanganyeli ebuhlotsheni obusanda kudalwa uhlala. Futhi ngisho nalokhu akusikho okuningi. Kodwa sekuyisikhathi sokulinganisa konke, ngisho nokuqonda ukubaluleka kwemizwa kancane. Yiqiniso, amathuba okuba lezi zinsuku zizodluliselwa esigabeni salabo abaqeda ukushada komshado, akekho ozofakazela ngokuqiniseka okuyikhulu. Le noveli ingaba ukukhishwa okukhulu nokuqeqeshwa ngaphambi kobudlelwane obujulile nomshado.
Iseduze kwamasonto amabili.
Laba bobabili bahlala isikhathi eside izinsuku eziyishumi nane, futhi nangu-ke, isikhathi sokuqala esilinde isikhathi eside ... Ngokwezibalo, iningi lobuhlobo obunjalo lingabhekwa njengento ebalulekile futhi ehlala njalo. Futhi i-alamu yomshado endleleni yabo ibonakala icacile futhi iyazi. Leli gama linomthelela omuhle ekuqapheliseni ukuthi ngabe abahlanganyeli encwadini inoveli bayakulungelana nokuthi ngabe bayadinga ngempela lobu buhlobo.
Ukuqhathaniswa nenyanga.
Okuthakazelisayo kule nkathi yukuthi emva kokuhlangana nomfana ngenyanga futhi ungangena naye, umsunguli wokuqala nokubaluleke kakhulu ocansini uyintombazane uqobo. Kungenzeka ukuthi, ezingeni elingenakuqonda, ubulili obuhle kakhulu benza lokhu ngoba bafuna ukubonga labo abakhethiweyo ngokubekezela nokuqonda kwakhe okuzinikele. Ngendlela, insimu yaleli gama ukukhuluma ngokukhululeka kobudlelwane akuyona nje into yokuchitha isikhathi. Phela, lo mbhangqwana osezingeni leli bangaqonda ngokujulile futhi badonsele, ngamunye, iziphetho ezijulile. Ngaphezu kwalokho, lesi sikhathi sivivinyo esihle kakhulu kumfana kuleso socansi ngaphezulu, unesithakazelo intombazane ngokwayo. Ubuhlobo obunjalo, ngokuvamile kaningi, buphela emshadweni.
Iseduze ezinyangeni ezimbili nokuningi.
Kulokhu, lo mfana kufanele anikezwe indondo yegolide ngalokho akuthandayo futhi aqonde intombi yakhe, ozimisele ukulinda uma kuthatha isikhathi. Yiqiniso, laba bantu abunzima ukuthola, futhi bacabange emicabangweni yabo. Ngokuvamile lezi zinsuku ziyi-romantics yangempela, okungukuthi indawo yokuqala ayiyona ubulili, kepha imizwa. Uma le ntombazane inqume ukuhlola isoka layo, kufanele ilungele ukuthi bangakwazi ukuhlanganyela. Yebo, uma ubuhlobo babo buyekeze lokhu kuvivinywa, khona-ke babuswa yibobulili, kepha uthando! Futhi into yokugcina mayelana nokuthi kuyadingeka yini ukuthi ulale ocansini nomfana ufike kuwe. Into eyinhloko njalo ukulalela intuition yakho nokuthi inhliziyo iluleka! Inhlanhla kuwe!