Ngokungazelelwe, njengamanzi abilayo esandleni sakhe: "Angifuni ukuhlala nawe, ngikhathele konke ..." Indoda ifuna ukuhamba. Ngokusobala, izinhlobo eziningana zokuziphatha kwabafazi:
- Inhlanhla: ngizokwenzani ngedwa yedwa?
- Intukuthelo: Ngikunike iminyaka engcono kakhulu.
- Isenzo okuphambene nalokho: Hamba uye nomaphi lapho ufuna khona, angikhathaleli.
Yebo, umbuzo oyinhloko uphakama: "Kungani?". Kungani ehamba? Kungani lokhu kwenzeka kimi? Kungani angizange ngilalele (noma ngilalele) umama futhi ngishade naye? Kungani ayeke ukungithanda, kodwa ngokuzumayo wayengangithandi nhlobo? Ukuphikisana kwemibono, izikhalo ezingakaze zichazwe futhi, okubaluleke kakhulu, ukungabi namuntu okungalungile okwenzekayo kushiya isizathu esiyinhloko sokungavumelani kobudlelwane bomndeni ngokungacacile. Lesi sizathu, eqinisweni, emndenini ngamunye nangokwakhe akusho ngokushesha, kodwa kuhlanganiswa kulezi zincwadi, ngokusho amagama noma ukungabikho kwazo, izenzo noma ukuyeka.
Uma indoda ingashiyi enye (enye imane engekho), uma ingashiyi ngenxa yokuthi unayo enye (njengoba nayo engekho), amathuba okugcina umhlaba wakho ube ngaphezulu.
Amadoda, njengezocansi eziqinile, ngokuchazwa kwawo, njalo kumele abonise ukuqina nokugwetshwa kuzo zonke izinto, ngokuhlola ngokucophelela isimo futhi angabi namemeza, ebona amafutha, amahlumela amabi aphuma ngaphansi kwe-kitchen ekhishini, kodwa ngokuthula nangokuthungula izimpungushe ngamathinathi. Eminyakeni edlule siye sajwayele ukulinda izinqumo ezingenakulinganiswa nokulinganisela ezivela kubayeni bethu, kulula futhi kumnandi ukuzikhulula umthwalo wemfanelo futhi, amahora amathathu angabaza ukuthi yisiphi sigqoko sokugqoka (kungakhathaliseki ukuthi siphi), sincike kwisinqumo somuntu oqinile (nangomzuzu wokugcina ukushintsha izingubo). Mayelana nokukhethwa kwefulethini, imoto, ibhange lomnikelo wezindleko akusho.
Futhi bewazi ukuthi ukukhala okujwayelekile nokukhala kwengane kukwazi ukuthatha indoda ngaphandle kokulinganisa phakathi kwemizuzu emihlanu kuya kweyishumi bese kubeka ikhono lakhe lokuhlola ngokucophelela isimo. Kubantu abaningi, isifiso sokushiya umndeni siphefumulelwe ngumkakhe. Isimo sakhe somzwelo sinomfazi owengeziwe, ngoba sikwazi ukukhukhumeza, ukuklabalasa, ukuqhuma ngezinyawo, ngakho nje sithi umngane nakho konke kulungile. Indoda kumele ikwazi ukugcina lokho okuhlangenwe nakho kwayo futhi ingabe ingabangela ukulimala ngokomzwelo ngokuzibophezela ngokuhlukana kobudlelwane obunesikhathi eside obukhiqizayo.
Uzwile: "Angifuni ukuhlala nawe." Ngemuva kweziphepho zomzwelo, izifiso (ake sizitshele noma sishiye) zinikezelwe, zodwa. Udinga ukuqonda kuqala ukuthi ungabuya ekhaya ungalindeli, chaza izingane nsuku zonke lapho uPapa nalapho efika khona, ungabeki izinti zakhe futhi ugeze izingubo zakhe, ungazizwa egumbini elilandelayo elilele embhedeni, hhayi yizwa ebusuku ebusuku i-buzz yekhompyutha.
Isifiso sakho, ukuhlanzwa kwezikhalazo nezikhalazo, ukwandiswa uthando, futhi mhlawumbe ngisho nokunciphisa uthando kuzokutshela indlela yokukhuluma nokuqonda umyeni wakho, futhi udinga ukukhuluma ngaphandle kokusongela, nezinyembezi nokuqalekisa. Emva kwakho konke, bebaningi behlala ndawonye, izinsuku eziningi kangaka zokuzalwa nobusuku bonyaka omusha, kodwa okuncane kakhulu! Bheka ama-movie akho asekhaya, izithombe, khumbula ukuthi uzizwa kanjani kahle kanye nezingane, ngemva kokuzalwa. Yonke impilo, nemithetho yayo encane, i-monotony yansuku zonke, ishiya ukuthintana komunye nomunye, ngakho "hlambulula" - hamba kwenye indawo, hamba ndawonye.
Futhi khumbula, akekho omunye emhlabeni onjengawe, uhlukile futhi uhlukile, meme ngakho ngakho.