Ngomlobi odumile uTatyana Ustinova, onokuqala "okuphakathi kokuhle kakhulu" esihlangana naye ekuvuleni "Funda idolobha" - iklabhu yezincwadi, lapho ayemelela khona inoveli entsha "Ngesinye isikhathi!". Kodwa wakwazi ukukhuluma hhayi kuphela ngezincwadi: UTatyana Ustinova utshele indlela yokufunda ukuthi angajabula kanjani, ukugubha ngo-8 Mashi nokuthi yiziphi amadoda angempela okufanele afane nawo.
- Umbhali owaziwayo uTatyana Ustinova akazi. Ubheka okumangalisayo! Sabe singumlenze, salahlekelwa isisindo esikhulu. Yabelana ngemfihlo yenguquko. - Ngomlando wokulahlekelwa kwesisindo kulula: ukulahlekelwa isisindo, udinga ... ukungadli. Ukucabangela ngokucophelela ubuvila bami obuhle - angifuni ukuya ejimini lokuzivocavoca, ngiguqule umshini lapho. Ngabona ukuthi ukuze wakhe, udinga ukushintsha uhlelo lokunikezwa kwamandla. Isifiso sokulahlekelwa isisindo kufanele kuqala ukuzindla: ukuqonda ukuthi yisiphi isayizi ofuna ukulahlekelwa yisisindo, ngoba mina, ngokwesibonelo, ngeke ngibe ngumnikazi wemikhawulo yemodeli, noma ngabe ngiyeke ukudla. Futhi ukuhumusha izinhlelo zibe ngokoqobo. Isibonelo, angikwazi ukudla emva kwezinyanga eziyisithupha kusihlwa: Ngibuya emsebenzini emva kokuyisishiyagalolunye kusihlwa futhi into kuphela engingayicabangela, kuphela ukuthi ngifuna ukudla. Manje, hhayi kusasa. Ngakho-ke uma i-spaghetti, khona-ke uhlale unama-shrimp futhi ungalokothi ube nenyama, uma iyinkukhu, khona-ke ungenayo isidlo sehlangothini. Futhi isisindo kancane kancane siqala ukubuyela evamile. Ngokwesibonelo, mina, ngangingeke ngifinyelele, kodwa eminyakeni emithathu ngawa phansi amahekremu angu-90.
- Kodwa uyavuma yini ukuthi ukuguqulwa okunjalo kubaluleke kakhulu ukuzithanda wena? Ungakwenza kanjani lokhu? - Njengoba udadewethu ekhuluma, esivame ukukhuluma ngaye ngokuphila: injabulo ilula kakhulu kunokujabula. Ukungajabuli akusizi ngalutho, futhi ujabule uhlobo lomsebenzi. Isimo lapho "akekho oqondayo" kuyamukeleka kakhulu kowesifazane ongafuni ukwenza lutho. Kodwa kunoma yisiphi isimo ungathola umzuzu omuhle. Lapha sihlala, siphuza ikhofi, silalela umculo, futhi sizungeze ubuhle obunjalo. Lapha ungahlala isigamu sosuku futhi ujabule. Futhi kungenzeka - ukuhlupheka, ngenxa yokuthi wena, uthi, akaphelele, futhi umyeni wesilwane esithile.
- Umbhali owaziwayo , ngitshele ukuthi, ukubhala kwezincwadi zokuqala kuhluke ekubhalweni kwalokhu okulandelayo? - Zonke zihlukile komunye nomunye. Omunye ubhaliwe kalula, ngomoya owodwa, omunye ude futhi unzima. Angikwazi ukusho ngaphambili ukuthi ngibhala ngokushesha futhi ngenjabulo, kodwa manje ngenye indlela nxazonke. Konke kuncike ezimweni. Uma ngizizwa ngingalungile, uma ngingenanto yokusho, uma kungekho lutho olwangithinta, kodwa ngisalokhu ngihlezi futhi ngibhala, ngoba kufanele kube yingxenye engaqediwe yepiyano yomshini.
- Enye yezingxoxo okhulume ngazo ukuthi uqale ukusebenza encwadini entsha amahora ambalwa emva kokuzalwa kwendodana yakho yesibili ... - Yebo, kuyiqiniso. Kwakungekho lutho okumelwe ngiyenze, nganginesizungu kakhulu. Ngenhlanhla, nginepeni nencwadi yokubhala, ngakho ngilale futhi ngibhala "Ububi obukhulu nobubi obungcolile".
- U-Tatiana Ustinova unomsebenzi wendabuko owengeziwe kangakanani? - Uma ungadingi, tshela, endaweni ethile ukuhamba noma ukuya ku-TV, khona-ke kuhlale kunjalo. Angikaze ngivuke ekuseni, angikwazi ukuziqhayisa ngakho-ke ngiphuza ikhofi kanye nekhompyutha.
-Uma unomuzwa wokuthi awuthandi ukubhala namuhla? Ukuziphoqa ukuba ubhale? - Ukuphoqelela, ngiyaphoqa, kodwa ... Lokhu "ukuphoqelela" kuvame ukungasebenzi. Ngiyakwazi ukuhlala usuku lonke kukhompyutheni, ngibheke ngefasitela, futhi kusihlwa ngithole ukuthi ngabhala izigaba ezimbili ezingenanzuzo. Uma isimo esinjalo siqhubekela phambili, futhi lokhu kungaba usuku, ezimbili, noma isonto, kumele "liphulwe phansi": endaweni ethile ongayithola, uthole ukubonakala okusha, ushintshe kwenye into.
- Ingabe kunoma yiluphi uhlobo lomsebenzi ongenalutho, olungadingekile emsebenzini wakho? - Mina, mhlawumbe, angithandi i-zakazuhu eyisiwula. "Tanya, bhala isibuyekezo seveli entsha kaVasi Pupkin." - "Angifuni!" - "Cha, kubalulekile, iPupkin iqale ukubhala, kumele ixhaswe, kungenjalo uzofa ngokuzumayo njengomlobi." Kodwa konke lokhu kufanele kuqala kufundwa. Futhi iPupkin, isibonelo, ubhala ngamampires. Futhi mina, ngokwesibonelo, angithandi amampires. Kodwa ngifunda. Yiqiniso, ngezinye izikhathi ngiyakwazi ukuwuphonsa kudadewethu, ngubani ozofunda iPupkin futhi achaze kafushane kimi ngamazwi akhe. Kodwa ngisadingeka ukubhala isibuyekezo.
- Futhi ungacela umlobi odumile uTatyana Ustinova ukuthi uyaphatha kanjani amaphutha akhe? Ingabe uyazishaya? - Ngiqalekisa isikhathi eside, bese nginamathela kudadewethu: sikhule ndawonye futhi kulula ukuba sihlukanise inkinga ngamabili. Ngamtshela ukuthi, bathi, angizange ngiyiqonde yonke into ngendlela, kepha uhlale ekwazi ukungifaka "ebhukwini lesandla": konke kuhlupheka futhi kwanele.
- Uzijabulisa kanjani? - Ukuthenga. Okwamanje, isibonelo, ngizohamba ngiyothenga leso sikhafu, igrey nge amabhulashi. IJeans ithande ngempela. Ngingaya endaweni ethile ngemoto. Futhi ufike endaweni ethile enhle: endlini endlini yomngane, lapho indawo yokushisa ishisa khona, kumama. Nginomunye "injabulo" eyodwa: umshana uSasha, ovele wangumdala kimi, wangithumela imilayezo enobungqangi kumakhalekhukhwini. Ngihleka, ngiyabalondoloza, ngiyifunda futhi.
"Yithwale imoto?" -Ayikho. Ngesaba ukuthi akekho ozovela kulo, ngoba ngiphazamiseka ngaso sonke isikhathi, yini engiyithandayo emgwaqweni ingaphezu kwalokho okusemgwaqeni, futhi lokhu kuyadabukisa.
"Kodwa lena inkululeko ethile ..." "Ngiyaqonda." Ngitshela izihlobo zami: lapha ngizofunda ukushayela imoto, ngizozimela. Mina ngokwami ngizohamba ngithengise enye inhlama, izicathulo noma izibuko.
UTatyana Ustinova onolwazi uye washintsha isimo sengqondo sokuthanda, kumadoda? - Ngaqaphela ukuthi into esemqoka kumuntu ukupha. Yilokhu okuhlukanisa indoda nesidalwa nje, egqoke izicathulo, akunakwenzeka ukuba ungalokothi uqiniseke ukuthi owesifazane uyadala. Ngokuphambene nalokho, xolela ubuthakathaka, ukusekelwa. Indoda kufanele iqonde lapho sidinga ukuzisola. Kubantu, ngishintshe isimo sengqondo ngomqondo wokuthi manje ngiyazi: umuntu oyedwa akakwazi ukwenza konke. Angeke abe ngumyeni omuhle, ubaba omuhle, indodana ehloniphayo, ibhange, umgijimi futhi omuhle kumuntu oyedwa. Uma engumyeni oyisibonelo oza ekhaya ngehora lesithupha futhi egeza umntwana ekugezeni, kusho ukuthi ungumuntu oyisithakazelo noma umuntu ongeyena ongobugovu. Futhi uma echitha imali kusukela ekuseni kuze kube sebusuku, ngeke ahlambe ingane ebhabha. Ngafunda ukuhlonipha ngokuqondene nezifundo zamadoda. "Ngidinga ukuhamba. - Omkhulu. "Ngibuthele!" "Le minithi." "Ngizoba khona ngesonto." "Kulungile, shayela nje." Kusemzuzwana onjalo ukububula ukuthi "Futhi ngifuna ukungithatha enkundleni yemidlalo" akunakwenzeka.
Ngangineminyaka yobudala engiye ngafunda ukuhlukanisa phakathi kwabantu abesilisa ngokuchaza, nezinhlamvu ze-harem, ezenzelwe ukuhlinzeka ngezinsizakalo ezinamandla. Bazophatha isibambo, bathwale isikhwama, futhi akusadingeki balindele noma yini evela kubo. Izenzo kudingeka zilindeleke kusuka kwesinye, kwesinye, okungaqondakali, kwezinye i-jeans engabonakali nemibono engakahle ekhanda lakho.
photographer V.Grigoryev, St.Petersburg