Cishe zonke izingane zinokwesaba kwakhe. Kodwa uma ezinye izingane zingakwazi ukubhekana nazo zodwa noma ngosizo lwabazali, abanye badinga amakilasi akhethekile ukulungisa ukwesaba izingane. Izifundo ezinjalo zifundiswa izazi zengqondo ezikoleni kanye nasezinkulisa. Abanye othisha nabafundisi bathatha lezi zifundo zodwa. Kuyini okuyingqayizivele nencazelo yokuqhuba amakilasi ukulungisa ukwesaba kwezingane?
Ukuthola ukwesaba
Isigaba sokuqala sivivinywa. Ngokuvamile kuqhutshwa phakathi kwazo zonke izingane ukukhomba ukuthi ubani odingekile ukulungiswa. Izingane zifana nezivivinyo ezikhethekile ezakhiwe izazi zengqondo ezifaka isandla kwincazelo yokwesaba. Okushiwo yizivivinyo ukuchaza izithombe nezimpendulo kumabhuloki athile emibuzo. Emva kokuhlolwa kuqedile, iqembu lezingane likhonjisiwe, elidinga ukulungiswa. Iqiniso lokuthi ingane inenkinga, yazise abazali ngokushesha. Utitjhere noma isazi sezokwelapha kufanele akhulume nabazali, achaze ukuthi yini ngempela engabangela imbango yobuntwana futhi aphakamise indlela yokubhekana nayo.
Izindlela nezindlela zokulungisa
Esikhathini esilandelayo, umsebenzi oqondile uqala ukulungisa ukwesaba kwezingane. Kuhlanganisa ukuvivinya umzimba okuningi okusiza umntwana ukuba ayeke ukwesaba izinto ezithile. Okokuqala, ukuzivocavoca umzimba kusetshenziselwa ukuqeda ukwesaba. Basiza ingane iphumule, ungakhathazeki. Ngenxa yokuzivocavoca okunjalo, izingane ziqala ukungena ezweni labo langaphakathi, zisuka kulokho abesabayo.
Ngaphezu kwalokho uthisha noma isazi sezengqondo sidlulela ekuzivocavoca. Kulesi simo, ingane kufanele ifunde ukugxila emicabangweni nemizwa yakhe. Lezi zivivinyo zisiza ukuba aqonde ukuthi yini ebangela ukwesaba kwakhe. Isibonelo, izingane azizesabi, ngoba sekumnyama nje. Ukwesaba kwengane kubangela izinto ezehlukene, ukubonakaliswa okungaqala emnyama. Isazi sezokwelapha sisiza ingane ukuba iqonde lokhu futhi ihlukanise ukhonkolo kusuka jikelele.
Ngesikhathi sokufundela ukulungiswa, umculo ohlukahlukene uvame ukusetshenziselwa, okusiza ukuphazanyisa kulokho ingane esabayo, ishintshe. Ngaphezu kwalokho, ngokuhamba kwesikhathi, umculo omuhle uqala ukuhlotshaniswa nengane nalokho okwesaba nokwesaba. Kulokhu, isazi sezokwelapha sisebenza ngemicabango emihle engakwazi ukukhipha ababi, ngosizo lokuthi ingane iyamnandi futhi ithanda.
Yiqiniso, amakilasi okulungisa ukwesaba njalo ahlanganisa imidlalo. I-Igroterapiya ingenye yezindlela eziphumelela kakhulu. Izingane zibhubhisa ukwesaba kwabo phakathi nomdlalo. Banikezwa ukudlala i-skits ehlukahlukene, izinhlamvu lapho kukhona ukwesaba. Amageyimu akhiwe ngendlela yokuthi ingane ekugcineni iyaqaphela ukuthi inamandla futhi inamandla kunalokho esabayo. Ngakho, ukwesaba okuthile kunqotshwe.
Enye indlela yokwenza ukwesaba kuyindlela yokwelapha. Kulokhu, izingane zidweba lokho abesabayo, bese zisebenzisa uchungechunge lwemidwebo, zama ukuqhubeka nendaba. Kulokhu, isazi sezokwelapha siphumelela ukuthi isithombe sokugcina sibonisa ukunqoba ukwesaba.
Kanti futhi, izinsana zinikezwa ukusikhipha okuhlukahlukene okunciphisa umzimba nokuphumula, ukukhulula ukucindezeleka.
Phakathi nezifundo ekulungiseni ukwesaba, umsebenzi oyinhloko wesazi sengqondo ukuvuma ingane njengoba ekhona. Ingane ayikwazi ukwahlulelwa ngalokho ayesabayo futhi ayikho into ejulile ngayo. Kumele aqonde ukuthi uhlangothini lwakhe futhi ufuna ngempela ukusiza. Futhi, akukaze kudingekile ukulungisa ingane, ishesha inqubo. Uma uthisha esebenzisa imidlalo yokulungisa, kumele ahambisane nezingane zonke izinyathelo, ngaphandle kokuzama ukwenza okuthile ngokushesha. Ngisho noma ingane ingeke idlule okuthile isikhathi eside, kuyadingeka ukulinda futhi kumsize, kungenjalo igroterapiya ngeke nje ibe nemiphumela. Phakathi nemidlalo, abadala akudingeki babeke amazwana emdlalweni, ngaphandle uma kuhlobene ngqo nokulungiswa. Futhi omunye umthetho oyisisekelo owodwa unelungelo lokuthuthukisa. Ngisho noma isazi sezokwelapha senze isimo esithile, ingane ikwazi ukuhlukana nayo futhi lokhu kufanele kwamukeleke.