Kusukela ekuzalweni kwethu, sesiyazi umhlaba osizungezile ngosizo lwezinzwa ezinhlanu. Siyabonga sibona, sizwa, sizwa, siphunga futhi sinambitha.
Umsebenzi ophelele wabo bonke abahlaziyi benza kube lula ukuqonda iqiniso. Kodwa umbono phakathi kwabo uyisihluthulelo.
Ukuze uqaphele umthwalo ku-analyzer ebonakalayo, ake sicabange ngeposi. Kulesi simo, amaphasela angaba ngu-100 000 azofika ekhelini lakhe nsuku zonke. Inombolo efanayo yeziqephu zolwazi zingena ebuchosheni bethu ngamehlo (konke okunye kwe-akhawunti yezinzwa ku-10% kuphela). Ngesikhathi sokulahlekelwa umbono nokukhubazeka okubukwayo, umuntu akakwazi ukusabela ezweni elikuzungezile njengabo bonke abanye abantu abaphilile.
Uma amehlo engasebenzi
Kwenzekani uma iposi leposi elikhulu livala? Amagatsha amancane azothunjwa. Kuzodingeka sandise insimu futhi basebenze isikhathi esengeziwe. Cishe into efanayo kwenzeka emzimbeni wethu. Abantu abanokukhubazeka okubukwayo basebenzayo okuthiwa izitho zomqondo wesibili: ukuzwa, ukuzwela okucacile nokuzwa iphunga. Futhi ngokuhamba kwesikhathi bayofunda ukucubungula ulwazi olujwayelekile lwe-10%, kodwa okuningi.
Impumelelo yokubuyiselwa kwesistimu yokuhlaziya ebonakalayo incike, okokuqala, esikhathini lapho ukulahlekelwa kombono kanye nokukhubazeka okubonakalayo kwenzeka khona. Abantu abanesibindi sokuzalwa noma abazuze ebuntwaneni bavumelane kakhulu.
Izindlela zokukhokha
Ukuzwa. Abantu abanokulahlekelwa okubukwayo kanye neziphambeko ezibukwayo bangakwazi ukuthola indawo yomsindo, isikhathi eside "babambe" isiqondiso saso futhi bahlaziye ngokushesha. Ukuphenywa kokuphendula kumbono ongenhla kufakazela ukuthi esimweni sempumputhe, kuqhubeka kabili ngokushesha. Ngokuvamile, ukuhlushwa kwesimo sengqondo ezithile ngezinye izikhathi kuholela ezenzakalweni ezithakazelisayo: ukucasuka kwesistimu ye-analyzer eyodwa kungabangela ukukhathazeka komunye. Ngakho, imisindo ingabangela ukuzwela kombala noma ukuthinta. Ukudlala umcibisholo, ngokwesibonelo, kubantu abaningi abayizimpumputhe kuhlotshaniswa nokuthinta okuthile okubandayo futhi kubushelelezi.
Thinta. Ukulahleka okuphelele kokubona kubangela isidingo sokuthi "uzizwe" umhlaba. Ngokuphathelene nalokhu, izingxenye eziphambene zezandla, okungukuthi, ukutholakala kalula, ziyasebenza. Lokhu "ukuqeqeshwa" kuncipha umkhawulo wokubona futhi, ngokufanele, kwandisa ukuzwela okubukhali. Izinga lalo lihlukile phakathi nosuku: isibonelo, kumuntu okhathele, umngcele wokuzwela unciphisa.
Ukudweba isithombe
Izindlela zokuthola ulwazi mayelana nemvelo yezimpumputhe zikhona yonke indawo, kodwa ukuhlaziywa kwedatha etholakalayo futhi isethulo esengeziwe singashintsha.
Kukhona umehluko oyinhloko phakathi kwabantu abayizimpumputhe kusukela ekuzalweni nalabo abalahlekelwa umbono nokukhubazeka okubonakalayo ngesikhathi sokuzizwa. Abantu abaye baphuphuthekile lapho bekhulile, khumbula izindaba abazibonayo, futhi konke okwakhiwa kwemifanekiso kwenziwa ngesisekelo salezi zithombe ezingakhohlwa. Izimpumputhe kusukela ekuzalweni noma ukulahlekelwa amehlo ezineminyaka engaphezu kweminyaka emithathu zimelela izwe elizungezile ngokuzenzekelayo, hhayi nakancane njengokubona. Isibonelo, abaphuzi ngezithombe ezibukwayo. Ukulala kwabo kuzogcwala iphunga, imisindo nokuzwa. Ngokufanayo nangamehlo ethu phakathi nephupho, iminwe yeminwe ihamba neyimpumputhe, eyenza ukunyakaza noma "ukuqhuma" ukunyakaza.
Emaphethelweni okubona okungaphezulu
Kukhona izikhathi eziningi lapho ukuzwela ukuzwela kwabantu abayizimpumputhe kungafinyeleli nje kuphela, kodwa izinga elihle ngempela! Umbono wabo ophakeme uvumela ukuthi ubambe ukushintshashintsha kwemvelo emoyeni. Ngenxa yalokho, ukuboniswa kwezindlu ezivela ezindlini, emithini nezinye izinto ezinkulu kwenza izimpumputhe zizizwe futhi ziqondise ukunyakaza.
Akuwona wonke umuntu ongachaza lo mzwa ngokuningiliziwe. Kwabanye, kufana nokuzwa kwesithintelo ezingeni lesimo, kwabanye - izithunzi. Kukhona amacala lapho umuntu oyimpumputhe ezwa indlu esuka kumamitha amahlanu, futhi isibalo - kusuka kwesinye.
Mayelana nalokhu ikhono lempumputhe emibuthanweni yesayensi yaqala ukukhuluma phakathi nekhulu lama-20. Kwakubizwa ngokuthi "umqondo wesithupha", futhi kamuva- "umbono wokubukeka."
Kukholelwa ukuthi abantu abanombono ovamile nabo banokuzwela okuphazamisayo. Kodwa-ke, ngenxa yokuntuleka kwesidingo, uhlala endaweni ephansi, engaphansi.
Futhi uyayithanda kanjani lokho?
Ingqikithi yokuzwela okubukhali ukuthuthukisa ukuzwa kwesikhumba, okungukuthi, ikhono lesikhumba ukuphendula umbala kanye nezinguquko ezilula. Kubonakala ukuthi, ngokuqeqeshwa okuthile, abantu abayizimpumputhe bayakwazi ukuhlukanisa umbala ngosizo lwezandla zabo futhi bafunde umbhalo omkhulu obhaliwe.
Ngesikhathi ososayensi bezama nje ukuchaza lesi simo futhi bangasheshisi neziphetho - zonke izizathu zokwahlulela zikhona kuphela ngendlela yezinkomba. Inguqulo enokwethenjelwa kakhulu yi-oscillations kagesi kanye ne-electromagnetic. Ngokusho kwakhe, izindawo ezihlukahlukene ezinemibala zakha amathuba ahlukene kagesi. Uma uzwa ubuso, kukhona "ukubopha" kweminwe. Futhi izimpumputhe zinquma umbala ngamandla we-clutch.
Ukuphila okuphelele kungenzeka!
Ukuphulukisa mhlawumbe yisona sizathu esicacile sokulahlekelwa umbono nokukhubazeka okubonakalayo kuzo zonke ezikhona. Inhloko ayifanele: ungaphila, usebenze, uhambe, uxoxe, ekugcineni, uma ungeke ubheke amehlo e-interlocutor, uma ungaqondi umgwaqo?
Phakathi naleso sikhathi, kunezibonelo eziningi lapho abantu, abanqatshelwe imibono yabo, hhayi nje ukuvumelanisa nezinto zabo ezintsha, kodwa benza into engavamile ekuphileni: babhala izinkondlo, umsebenzi, futhi okubaluleke kakhulu, bathandane futhi badale imindeni.