Ukulala nokubaluleka kokuphila komuntu

Ukugcoba ephusheni kwenzeka kancane kancane: thina njengokungathi esitebhisini esingabonakali isinyathelo ngesinyathelo siya phansi ukusuka ensimini yocwaningo kuya ekujuleni okungenakuqonda. Labo abakholelwa ukuthi baphupha akulungile. Njalo ebusuku noma ngubani kithi ubona amaphupho ambalwa. Ukuzikhumbula kuhlobene kuphela nesigaba sokulala, ngamanye amazwi, lapho isinyathelo salesi sigaba uvuka khona. Ukulala nokusho kwayo empilweni yomuntu - kuyini?

Yeka ukuthi silala kanjani

Ebusuku umzimba womuntu uhlangabezana nokulala okungama-5-6, ngamunye wabo uqukethe izigaba eziningana. Uma umuntu elele, usekuqaleni - ukuguquka kusuka ekuvukeni ukulala, ukulala. Ukuqaphela kancane kancane kudlulela, ungabona ukulandwa kwemidwebo yemini. Esigabeni sesibili, ukuphumula kwemisipha kuqala futhi umuntu ulele. Ukungaboni kahle yisimo lapho siphila khona esigabeni sokulala futhi singakwazi ukulala ngempela. Isigaba sesibili sigxiliwe, futhi inkinga ukuthi umzimba awukhululekile. Kubonakala sengathi imibono iyaxhuma ekhanda lami. Kodwa akusikho kubo, kodwa ngokucindezeleka abakwenzayo. Isigaba sesibili sibaluleke kakhulu ukulala ngokugcwele, kuthatha isikhathi esingaphezu kwengxenye yesikhathi salo.

Khumbula konke akunakwenzeka

Okwesithathu nesine yizigaba ezinokuthula - ubuthongo obunzima: phakathi nalesi sikhathi umzimba ukhululekile ngokuphelele futhi uphumule. Uma ubukela olele, uzobona cishe akukho ukunyakaza. Futhi, ekugcineni, isigaba sesihlanu sinikeza umhlaba ocebile wephupho. Kuye kwaphawula ukunyakaza kwamehlo okuvamile, yingakho kuthiwa isigaba sokulala okusheshayo. Ngalesi sikhathi umsebenzi wengqondo ubukhulu kakhulu: ukucubungula ulwazi oluqoqiwe kuyaqhubeka. Lesi sigaba sithatha imizuzu emihlanu kuya kwemi-40: kusondele ekuseni, isikhathi eside sokulala okusheshayo. Imijikelezo yasebusuku iphindaphindwa njalo ngehora lesishiyagalolunye, kanti ebusuku sibona amaphupho angu-5-6, kodwa sikhumbula, njengombuso, wokugcina 1-2.

Ayini amaphupho ayenziwe?

Ukulala kuvela ngesisekelo sezinsuku ezimbalwa ezilandelayo. Kukhona okukulimaza ngezinto eziphilayo, kungenzeka ukuthi awukuqapheli, kodwa i-psyche iqoqe isihloko esijabulisayo. Lezi zithombe zizinzile emngceleni wokuqaphela nokungazi. Nazi okuhlangenwe nakho kwangempela, imicabango, okuvelayo okungakabikho okwamanje. Indlu enkulu kunazo zonke yilapho esingazi lutho, ingqimba ejulile yengqondo. Lona uhlobo lwezincwadi zendlu, lapho kukhona amarekhodi azo zonke izimo ekuphileni, zonke izinjabulo nezinsizi, izifiso nemicabango, izinkinga kanye nezinkinga - kusukela ekuzalweni kuze kube namuhla. Njengomthetho, lokhu kungolwazi esikukhohliwe noma esingaluboni. Ukuvezwa kwakamuva kunamathela esikhathini esedlule futhi uxhumane nabo emlandweni owodwa wephupho.

Isithombe seqoqo

Iphupho lidalwa, njenge-rebus: izakhi ziphakanyiswa omunye nomunye, isithombe esenziwe ndawonye siyakhiwa, imininingwane encane ibe yiyona eyinhloko. Uqhinga olunjalo luhlobene neqiniso lokuthi i-psyche ifuna ukuvikela umuntu eziqhingini ezibuhlungu zokuphila futhi inikeza lonke ulwazi ngesimo sezimpawu nemigqa. Ngobusuku ungabona amaphupho amaningana ahlukene, enezinhlamvu ezihlukahlukene kanye nezindaba. Noma kunjalo, zonke lezi zithombe zibonisa isihloko esifanayo, sibonise ngezindlela ezihlukene, futhi inothi elifanayo elimangalisayo likhona enhliziyweni.

Umeluleki wokuqala wama-emperors

Kwakungeyona nje incwadi yephupho: amasonto onke awakhiwe onkulunkulu bokulala. Abaphathi babenza izinqumo ngokusekelwe encwadini yephupho.