Ukusebenza Kwelinye Izwe Labesifazane

Ukufika kwamantombazane amahle okusebenza kwamanye amazwe, kwaqala eminyakeni engu-90. Kubantu abaningi, leso sikhathi kwakunzima, ikakhulukazi ezingeni elibonakalayo, futhi wonke umuntu, njengoba esho, waphonsa ngangokunokwenzeka.

Futhi amaholo amaningi kanye namathemba aqhakazile akhangayo abesifazane abaneminyaka ehlukene njengezimbu emlilweni. Kodwa kaningi kunokwethenjelwa imali elula, abesifazane baphoqeleka ukuba bakhuthazelele ukuhlazeka. Akusizi ngalutho, kodwa isimo sesishintshile kancane namhlanje. Izinkampani eziningana zizwakalisa izikhangisi mayelana nomsebenzi ngaphandle kwamanye amazwe, kodwa labo abakwenzayo ngempela yiziyunithi. Kwezinye izimo, ungamane uwele kwesinye isicupho, uphume kuwo okulukhuni kakhulu, futhi ngezinye izikhathi akunakwenzeka ngokuphelele.

Iqiniso, ukuphila.

Ngakho-ke, isikhangiso sephephandaba, ikakhulukazi sisebenza kwamanye amazwe kubantu besifazane, sinobuciko bempilo yasemakhaya namasosha angasese, umsebenzi wezinsikazi noma abaqashi, ngezinye izikhathi abadansa kuma-nightclub, kanye neziphakamiso zokuvuna zonyaka zonyaka. Kodwa isimo lapho owesifazane efika ngempela emsebenzini othembisiwe, futhi angakwazi ukuthola imali elula, umsebenzi othembekile ngaphandle kokwesaba impilo yakhe nempilo, ngeshwa kancane. Futhi kaningi bahlukile kakhulu kunomthetho. Kwenzekani, ngakho-ke, ukuthi okuthiwa emisebenzini, noma ekubonisaneni, kumantombazane nakwabesifazane ngesikhathi esisodwa bese uchaza ngokuqondile, ukuthi kuphi nokuthi benzani. Futhi ngisho kanjalo abaningi bayavuma.

Namuhla, esinye isenzakalo sithandwa kakhulu: lapho abantu bethunyelwa ngempela emsebenzini, kuthiwa bahlela amafektri, amafemu, amapulazi - sicela, sebenze. Kodwa abakwazi ukubona amaholo. Noma ngisho uye endaweni eya kuyo ayitholakali ngaso sonke isikhathi. Umsebenzi osolwa ukuthi uthola imali nemibhalo, futhi lowo muntu uhlala esimweni lapho, ngaphezu kwakhe, akekho omunye ongamsiza. Ngaphambi kokungena kwamanye amazwe angekho emthethweni, ukukhetha akukona okuhle: noma ukusebenzela abantu bendawo ukuze bathole amadokhumenti amasha nendlela eya ekhaya, noma ngokushesha futhi ngokuzithandela iphaneli. Iziphathimandla zikahulumeni zivame ukumemezela ngokucacile ukuthi ngokuqinisekile uzosizwa e-embassy. Kholelwa kulokhu kuyize. Ngokuvamile, uma ufuna usizo, impendulo "iningi lakho", icala lakho lihanjiswa ngokushesha kumaphoyisa wendawo. Futhi ukuboshwa, uphenyo olude, ukuthunjwa noma isikhathi kungenzeka.

Isinqumo somuntu siqu.

Umuntu ngamunye udala ikusasa lakhe ngokwakhe. Futhi indlela ukuphila kwethu kuzokhula ngayo kuxhomeke ngqo ekukhethweni esikwenzayo kuyo yonke impilo yethu. Ukuya phesheya kuyisinqumo sethu thina siqu. Futhi akuyona ngenxa yokuphila okungcono ukuthi abesifazane bazozuza imali. Kodwa ngezinye izikhathi isinqumo esinqunyiwe senzelwe thina.

Kunezimo eziningi lapho abesifazane noma amantombazane bephesheya bephuma emngani, izihlobo, ngisho namadoda. Futhi ngokuzithoba baqoqa lezi zamaswidi ngaphansi komthwalo wegama elithi "kumele". Noma elinye icala uma owesifazane ngokuzumayo abe nabantu abaza naye "abavela lapho", futhi bayamangala ngempela ukuthi babehlala kanjani kanjalo, futhi ukuthi amathemba amaningi abesifazane avulekile phesheya. Emva kwalokho, kunezindaba eziningi mayelana nazo zonke izintelezi zokuphila phesheya. Kulesi simo, konke kuvezwe ngendlela yokuthi owesifazane ngokwakhe ufike emcabangweni, ukushiya. Kodwa kuzobe sekukhona esinye isici, njengokuthi "kuthiwani uma". Konke lokhu kuholela eqinisweni lokuthi kunoma yikuphi ukuphoqeleka ukuba sikhethe "ngokuzithandela". Ngakho-ke, amantombazane nabesifazane bavame ukuqashwa ukuba benze ubufebe, noma basebenze kanzima, okuyinto, uma kwenzeka, ngeke ihluleke, kusobala ukuthi ayinani elifanayo njengalokhu lithembisiwe ekuqaleni. Into edabukisayo yukuthi ngisho noma "inceku" enjalo ingabuyela ezweni lakubo ngandlela-thile, akekho ozomsiza. Kuzo zonke izinhlaka zokuphoqelelwa komthetho uzonikezwa impendulo eyodwa: "Uvumelane ngokuzithandela," noma "kwakuyisinqumo sakho somuntu siqu." Nakuba lokhu kuyisinqumo esibi kakhulu ongazange ube nayo.

Nakuba kungalungile ukulinganisa wonke umuntu emgqeni owodwa, kukhona okungafani, kodwa ngokuvamile bavele baqinisekise umthetho odabukisayo.

Futhi ingabe kunjalo ngendlela enye?

Kodwa futhi kwenzeka nangenye indlela. Kubuye kwenzeke ukuthi ukuhamba phesheya ukuze owesifazane abe ithikithi lucky, futhi ngempela angathola nje, ngisho nangomunye nomncane, kodwa ngesamba sakhe esidingekayo, ngenkathi engabi yisisulu sobudlova, ukuxhashazwa noma ubugqila. Ukusebenza kwamanye amazwe kwabesifazane kuvame ukwenza imisebenzi engadingi imfundo ekhethekile. Ngokuvamile emazweni lapho abesifazane bethu bathunyelwa khona ngokomthetho, azikho izindawo zomsebenzi ongekho emthethweni. Ngakho-ke, zithathwa emsebenzini obunzima kakhulu futhi obunzima, abantu bendawo abafuni ukuya kuwo.

Futhi, ukungabi nolwazi lolimi kunethonya elikhulu, ngakho-ke kuvame ukusebenza kwamanye amazwe njengendlela yokuthungatha umshini, ukuhlanza izingubo kanye nokushiswa kwelashi. Ngcono kakhulu, ungathola umnikazi wendlu endlini, noma ube ngumfana. Izindaba ezinhle kuphela ukuthi phakathi kwabafokazi abaqasha abafiki abangekho emthethweni, iningi labo liqala kuqala kubo bonke abantu, ngesimo sengqondo somuntu kubantu bakithi.

Zizinakekele.

Uma, noma kunjalo, unqume ngokuqinile ukuhamba, futhi ungaboni enye indlela yokuphuma, qaphela amanye amathiphu angakusiza esikhathini esizayo. Futhi-ke, into yokuqala okumele uyikhumbule ukuthi isitha sakho esiyinhloko yisithemba sakho kanye nokwesaba. Ungesabi ukubuza imibuzo eminingi, futhi ukholelwa ukuthi igama lokuqala likhulunywe. Kungakhathaliseki ukuthi ikusasa lichazwe kanjani, yonke imibala kufanele ihliswe okungenani izikhathi eziyishumi. Ngokuvame ukuthi, abakhohlisi abangahle bakhohlise kuphela labo abavuma ukuthi bakhohliswe. Ukuzibuza, futhi ukungathembeki ezinhlanganweni ezinjalo akuthandi. Khumbula nje ukuthi emadolobheni amaningi kukhona izinhlangano ezibhekana nerejista yabasebenzi abanjalo.

Emva kokukhuluma nomqashi ongase abe khona, hamba lapho bese uthola lonke ulwazi oluyiqiniso. Futhi, cacisa uma i-visa eyinikezwe ikunika ilungelo lokusebenza, futhi ungabi nobuvila kakhulu ukuhamba nawe emgwaqeni izixhumanisi zamasipala ezisebenza ngokusemthethweni, lapho ungasiza uma kwenzeka okwenzeka kakhulu. Kukhona elinye iphutha elenziwe abesifazane, ukuya ebugqilini, noma emabhokisini - besaba ukuxhumana namaphoyisa. Khumbula ukuthi uma ufika ngokwakho, kungenzeka ukuthi ubhekwe njengesisulu, kodwa uma uboshiwe, ungasho kanjani ukuthi "ushisayo" - ithuba liye linciphisa laba yiziqu.