Yigqoke ngonyawo olungakwesokunene ngaphesheya kwamadolo. Ngezinye izikhathi kubonakala kungalungile lapho omunye umakoti ephonsa izimbali zakhe ngemuva kwesixuku sezivakashi (ngokusho kwenkolelo, intombazane eyambamba iyoshada maduze). Futhi amadoda okwamanje aba namahloni ngamahloni.
Emphakathini wethu, ngesizathu esithile kukholelwa ukuthi amadoda esaba ukushada, kodwa lokhu akunjalo, abaningi babo abaqondi ukuthola umndeni nezingane. Kubo, ukuze balinganise isiko lomshado, basanda kuveza lokhu okulandelayo: umkhwenyana osanda kupheka uphonsa imilenze emilenzeni yomlobokazi waya esixukwini samadoda. Ukubaluleka kwalokhu, okufana neyesixhaso somlobokazi - indoda ebanjwe ku-garter izoshada ngokushesha. Lesi siko safika kithi sisentshonalanga. Kwakujwayele ukucatshangwa ukuthi ukuletha ingubo yomshado kumbhangqwana osanda kushada kusho ukuheha inhlanhla yendlu. Ngenxa yalokhu, izivakashi emshadweni zazama ukuthatha ucezu lwezingubo zabo ezintsha, futhi ukusindisa abasha ngokushaqeka okunjalo kwaqala ukuphonsa esixukwini umkhwenyana womakoti, futhi umkhwenyana kufanele akhiphe! Umakoti abesifazane abazizwa bezwa ubuhlungu, baphonsa isixha.
Endleleni, eNyakatho Melika, umakoti osemusha ugqoke ama-garters amabili. Omunye ngaphezu kwamadolo, omunye ngomunye wesundu ngaphezu kokuqala. Umkhwenyana ususa i-garter yokuqala izivakashi futhi uyiphonsa izivakashi zakhe ezingashadile, kanti owesibili uyisusa yedwa. Kubizwa ngokuthi uju. Njengoba kungase kubonakale sengathi, umkhwenyana uyasusa i-garter futhi ayiphonsa esixukwini sezivakashi ngaphambi kokuba umakoti ephonsa izimbali zakhe lapho. Manje iqiniso, umyalelo wokuhlakazeka kwezinto ezingokwenkolo akubalulekile futhi umbhangqwana ngamunye uxazulula le nkinga. Njengomthetho, lokhu kwenzeka eduze kokuphela komkhosi, lapho wonke umuntu eyoba nesikhathi sokuzitholela ikhekhe lomshado. Uma sekuyisikhathi sokuphonsa i-garter, yenza okufana nalokhu: faka umakoti wakho esihlalweni, uphakamise ngesineke ingubo bese uzwa i-garter ngezandla zakho, bese ukhulula i-gum bese ususa i-garter ngokuphakamisa umlenze womlobokazi. Ukwenza lokhu ngamazinyo kuyinkinga, njalo umakoti uneziketi ezinkulu futhi eziluhlaza. Uma umakoti engafuni ukuphakamisa ingubo phambi kwezivakashi, isiko sivumela umakoti ukuba asikhiphe, khona-ke kufanele akunike wona futhi ambuyisele esixukwini bese uphonsa i-garter. Ungakhohlwa ukuthi indwangu yinto elula, futhi udinga ukuyiphonsa ngamandla ukuze ingawa ngaphansi kwezinyawo zakho.
Njengoba sekushiwo kakade, kukholelwa ukuthi indoda eyabamba i-garter, izoshada ngokushesha futhi iyojabula emshadweni. Kuyamukelwa futhi ukuthi indoda eye yabamba imidanso ka-garter owesifazane ozobamba umlobokazi womlobokazi. Kuyamukeleka ukuthi uma ngesikhathi sokudansa le ndoda ibeka kancane kancane i-barretti yokugqoka owesifazane. Futhi, umkhwenyana omncane angaphonsa umngane hhayi i-garter, kodwa uhlobo oluthile lwembali ephuma ebhodini elingenalutho.
Intombazane enhle, iseluleko esincane kuwe. I-garter kufanele ikhethwe ngethoni yengubo. Kumele kuvumelane nezitokisi kanye nezicathulo. Njengomthetho, kumhlophe noma kubomvu. Kungenzeka ukuba uyihlobise ngemicibisholo, izintambo noma izintambo. Into esemqoka ukuthi ibonakale enhle emlenzeni wakho futhi ayizange iphume isitayela jikelele sezingubo.
Ngakho sazibuza ukuthi kungani sidinga i-garter yomlobokazi. Yinto nje yomshado womshado, okungafana nanoma yimuphi omunye, ongabonwa, noma ungawushiya.