Ngaphezu kwalokho, le ndoda futhi kukhona ukuthi kungakhathaliseki ukuthi uzama kanzima kangakanani ukuvala. Nakuba kujwayelekile, uma ubheka izibalo kanye nesilinganiso. Ngabe-ke, kukhona isithombe esithile esakhiwe, esinquma iqiniso lokuthi "kungani abesifazane besondelana kakhulu kunamadoda? ". Uma ungabala bonke abantu ngokwehlukana, futhi ulandele izibalo, kanye ne-psychology, nesakhiwo jikelele sabesifazane. Lokho kungafinyelela eziphethweni ezinjalo.
Ekuqaleni, amadoda ayengabanikazi, bebathule, bethandekayo, bethola ukudla. Babengakhulumi ukukhuluma, into eyinhloko kwakuwukuqeda ukudla nokudla umndeni. Ngesikhathi abesifazane besesandleni sabo bebesendlini yabo yonke impilo yabo, futhi empeleni babehlala nje behlezi futhi behlala endlini, ukuthi ikhaya lifudumele futhi lilungiswe kahle, ukuthi ukudla kwakulungiselele, futhi izingane zazinhle futhi zifakwe kahle (nakuba kunjalo ngoba lokhu, futhi, futhi waphendula indoda, kodwa hhayi kulokhu isilinganiso). Futhi ngokuhamba kwesikhathi, umuntu ngamunye wesilisa unemikhuba ethile, futhi inqubo yokuziphendukela kwemvelo, futhi kuyo yonke ibalazwe lokuziphatha kwengqondo. Lokhu, ngokujwayelekile, kwaholela eqinisweni lokuthi abesifazane basondelana kakhulu, futhi amadoda anembile kakhulu futhi angaphansi kwemizwa yabo. Lokhu kungukuthi, umuntu angaphetha ngokuthi lokhu, mhlawumbe, abesifazane basho okuningi, kodwa mayelana nokungazi lutho, okwakungadingeki ngempela. Batshela zonke izinto zangaphambili kanye nemininingwane, engadingekile futhi engadingekile. Yini engashiwo ngamagama amabili, aphenduka ibe yi-epic epic in the country. Ngokuqondene namadoda, abakubekezeli lokhu ngoba isikhathi sibalulekile, futhi izinto ezincane azibalulekile. Ngakho-ke, ekugcineni, kubonakala sengathi bayakhuluma okuncane. Noma kunjalo, usengakwazi ukuqaphela leli qiniso.
Indoda, ngemva kokwenza uhlobo oluthile lomsebenzi nokwenza okunye, into ethile ekhethekile ayidingi ukuhlolwa. Lona umsebenzi wakhe, futhi uyayenza ngokungcwele, hhayi ukuziqhayisa futhi hhayi ukwabelana naye nganoma ubani ngakho.
Ngokuqondene nabesifazane, abakwazi nje ukukulahla. Ukubilisa i-porridge, isobho, ukugcoba nokunye okunye, ngokuqinisekile bayokwenza ukuba bazame intombi yabo, bayobhala phansi iresiphi, babelane ngayo nanoma ubani, bacele ukuphawula nokunye ukuhlolwa, futhi ngesikhathi esifanayo baxoxisane ngalokho abathengi nabathenge khona, futhi kungani yena, nokuthi yiliphi leli cala eliyingqayizivele elimlethela kule sweatshi elithile, hhayi kunoma yimuphi omunye.
Kuyiqiniso lokukhulumisana okukhulu kanye nesidingo semininingwane engachaza nokuthi abesifazane okwamanje bayisigamu esihle sabo bonke ababhulogi emhlabeni. Ngesikhathi esifanayo babhalisa, njengomthetho, akukho okuzoxoxa ngakho, njengokuthenga okusha njalo, bayelulekwa ukuthi yini yokuthenga nokunye okunye.
Ngakho-ke, ngemva kokuhlaziya wonke umgwaqo kuzo zonke izikhombisi ku-RuNet, ochwepheshe bafika eqinisweni lokuthi amasayithi omniningwane, kusukela olwandle nolwazi, kanye namawebhusayithi ebhizinisi, anamadoda amaningi kunabesifazane. Babukela i-TV ku-intanethi, bafunde izincwadi zesayensi nezincwadi. Ngenkathi abesifazane, njengoba kubalulwe ngenhla, bexoxa, futhi benza ingxenye ethile ye-intanethi, egcina amabhulogu, echaza njalo njalo. Okokuthi, ekugcineni, singaphetha ngokuthi abathengi abakhulu bokuqukethwe (ulwazi oluthile kanye nevidiyo) kwi-inthanethi ikakhulukazi abantu abasha, nabantu abaneminyaka ephakathi, nabaningi babo besilisa.
Futhi kumasayithi anezingxoxo, ukukhulumisana kanye ne-banal chatter uma kungenjalo, ngakho-ke cishe isigamu kukhona amantombazane. Njengoba "ukuxoxa" kubo kubonakala sengathi kuyamjabulisa kakhulu nokuzijabulisa kunokufunda, uhlobo oluthile lwolwazi oluthile olungenawo owabelana naye, kodwa okuthakazelisa kakhulu kumadoda.
Ukuhlaziya ulwazi olubhalwe ngenhla, singasho ukuthi kungani abesifazane besondelene kakhulu kunamadoda.
Ake siqale kusukela ekuqaleni.
Okokuqala, isisekelo sezinto zonke sasendulo, lapho abantu bethola ukudla futhi bezingela, futhi kwakuyizikhathi ezishiya imidwebo ethile emapukeni wengqondo yomuntu.
Ngakho-ke, abesifazane basebenze kuphela empilweni yasekhaya, futhi konke kwaba nokuthula nabo, futhi ukucaciswa kwemisebenzi akuzange kubhekisele ekuboniseni okuqondile, lapho abesifazane beqala ukukhuluma okuningi, hhayi ngebhizinisi, kodwa nxazonke, nangesihloko esiyinhloko. Ngakho-ke, ingqondo yabo yaqala ukusho lokhu kuziphatha iminyaka eminingi ezayo.
Okwesibili, ukuhlola konke okwenziwa abesifazane nabesilisa. Uma umuntu enza okuthile, uyakwenza kungakhathaliseki ukuhlolwa, into esemqoka ukwenza umsebenzi ngesikhathi esifushane kakhulu, ngaphandle kokubuza noma yimiphi imibuzo engadingekile. Futhi ekuphileni kwakhe kwansuku zonke ngale ndlela, konke kuqondile kakhulu futhi kunembile.
Uma kuziwa kwabesifazane, konke kunzima lapha. Ngokwenziwe, ukuthi ngempela ezingeni lezingqondo kuzodinga ukulinganisa, futhi kuzokuthola lesi sibalo. Kusuka kubangani bakho nakwabanye abantu. Bazoqala ukuhlanganyela ngazo zonke izindlela ngezo zonke izimpumelelo zabo, babelane ngezindlela zokupheka, baxoxe njalo njalo, konke lokhu kuholela ekuziphatheni okukhulu kwabesifazane.
Okwesithathu. Ukoma kolwazi nezidingo kuhluke ngokuphelele, okuphinde kuboniswe yisibonelo se-intanethi yaseRussia, ngokusho kwemiphumela yokuhlola nokuhlaziywa kolwazi oluningi lwezibalo, abahlaziyi bafika esiphethweni esilandelayo efakazela ukuthi abesifazane basuke benesisindo esikhulu, ngakho-ke, ngiyakhumbula ukuthi amadoda ayenecala ngalokho ayekufunayo futhi ufunde kabanzi ulwazi oluhlanzekile ngaphandle kwengxoxo ye-wing-left, futhi ngaphandle kwengxoxo. Abesifazane babonakala ikakhulukazi kumasayithi noma ngesihloko esincane, esivumela ukuba baxoxe, noma kumasayithi abangenazo izihloko nhlobo, inhloso eyinhloko yokuxhumana nokuvinjelwa kokupheka nezinye izinto ezijabulisa kakhulu ngokobulili obuthakathaka.
Ngithemba ukuthi lesi sihloko sikusize ukuba uqonde ukuthi kungani owesifazane ethandana kakhulu kunomuntu. Ngoba kukhona amaqiniso amaningi nokuphikisana lapha ukuphendula lo mbuzo.