Kungani owesifazane wesimanje esuka kumuntu

Ngithole ucingo oluvela kumngane wami omdala futhi ngabelane ngengozi yami: "Sishade nomuntu oneminyaka engu-10, futhi izolo waqoqa izinto wangishiya. Kungani? Yini engenzele iphutha? Ngimthanda. " Ingxoxo yangishukumisela ukuba ngicabange ukuthi kungani amadoda amaningi eba mnandi kumakhosikazi awo okwesikhashana? "Bakhathazekile" ngokuziphatha kwabo, ukuthi owesifazane ulungele ukuhamba nomaphi lapho amehlo akhe ebukeka khona, hhayi nje ukuba abe naye. Yiqiniso, umcabango wokuqala ovela lapho othandekayo ekuphonsa - unomunye! Futhi uma kungenjalo? Kungani abesifazane banamuhla beshiya amadoda namadoda? Othandekayo, abamele ubulili obunamandla basikisela ukuthi sicabangele amaphutha avamile kakhulu ekuziphatheni okungaholela ekuqedeni ubudlelwano.

Utshwala

Mhlawumbe isizathu esivame kakhulu sokuhamba kowesifazane wesimanje esivela kumuntu ukudakwa kwesilisa. Uma umyeni engakwazi, engafuni, akafuni ukuyeka ukuncika kotshwala egameni lomkakhe nezingane, cishe uzolahlekelwa ngumkakhe. Ukusebenzisa utshwala njalo kuholela ekutheni umyeni ulahlekelwa yizintshisekelo zakhe zangaphambili, eba ngumlutha, ophuthumayo, onganandaba nokuphila, emndenini wakhe. Le ndoda iba yinto engavamile, inesithakazelo kuphela kwesinye isiphuzo sokuphuza utshwala, sinabangane abanesithakazelo esifanayo, abahluki ngokwengqondo. Ngakho-ke kuvela ukuthi ngakolunye uhlangothi - isifiso somfazi esengeziwe, imizamo yakhe, isifiso sokusindisa umndeni, ukubuyisela umyeni wakhe , nokunye - isifiso sokuphuza. Njengomthetho, i-last outweighs. Owesifazane uhlala esaba ngokwesaba, esesabekayo, unamahloni ngomlingani wakhe wokuphila, unamahloni ngaye. Konke lokhu kuholela ekuphazamiseni kwemizwa, ukucindezeleka okujulile, ukunganakwa, ukubukeka okubi. Vumela izingane ezilahliwe, bobabili ubaba nomama, ngoba zimatasa ukuxazulula inkinga eyinkimbinkimbi, okuyinto enzima kakhulu ukubhekana nayo. Ngakho-ke, emva kokuxoxa okungapheli, izinkolelo, ama-scandals, ukuxolisa, owesifazane uthatha isinqumo sokushiya le ndoda, ngoba amandla angasekho.

Ama-Poboys

Kuze kube manje, abesifazane baseRussia abavikelekile nakancane ubudlova basekhaya. Akukhathaleki ukuthi yini eyenza ukushaywa kokuqala, kubalulekile ukuthi kubalulekile ukuyiphinda. Akudingekile neze ukuthi indoda ithwele ukushaywa okunzima, shiya izivunguvungu nezinto. Kungenzeka ukuthi ukuthuthumela, ukujikijela izinto ezihlukahlukene, ukushaya, njalonjalo, kuba ngumkhuba wokuziphatha. Uma umuntu ephuza izandla zakhe ephuzile, bese engakhumbuli lutho (noma enza sengathi akakhumbuli), lokhu kuyisibonakaliso ukuthi esikhathini esizayo uzokwazi ukushaya owesifazane ngenkathi ehlushwa. "Amabhokisi asekhaya" awaguquki ezimweni eziningi. Zonke izithembiso, izinkolelo zilahlekelwa amandla azo, uma owesifazane eziphatha njengomyeni wakhe engathandi. Ngakho-ke kuvela ukuthi indlela kuphela yokuphuma kweso simo uma kukhona ubudlova emndenini uthola isehlukaniso futhi ushiye. Lesi yisinyathelo esibhekele insindiso. Yingakho abesifazane banamuhla beshiya amadoda.

Ubuqili.

Wonke owesifazane wesithathu ezweni lethu, okungenani kanye empilweni yakhe, wayekhala kusukela kulowo muntu ayemshintshe. Imihlangano nabangani, okungenani oyedwa wabo uzokutshela ukuthi umyeni wakhe useguqukile futhi, usanda kuba yisimo esivamile. Uma uxhumano lwengozi, ke abesifazane abaningi, ngenxa yokuba nemizwa, umndeni, umkhuba, umthwalo wemfanelo, uthethelele umyeni wakhe. Uzikhukhumeza ukuthi kwakuyizocansi nje kuphela, futhi kwakungekho ukuxhumana ngokomzwelo phakathi komyeni nomunye wesifazane. Kodwa ngisho nokuzwa lokhu, kunzima kakhulu, ukuphazamiseka kwemizwelo, ukudabuka, izinyembezi ezibuhlungu, ukufutheka, izinsolo zivikelekile. Abanye besifazane banamuhla bazibheka njengabahlakaniphileyo, noma, empeleni, baphawula ukungathembeki okuvamile komyeni, ngenxa yomndeni, noma ngenxa yokuthi umyeni wabo unikeza futhi akaphazamisi empilweni yabo siqu. Kodwa, kulokhu, kunzima ukukhuluma ngomndeni wangempela. Kwesinye isikhathi, ukuphinga komyeni kuba unomphela, naphezu kwakho konke okuqinisekisiwe ukuthi ngeke kuphinde kwenzeke. Njalo, lapho ufunda ngokukhwabanisa okusha, isithunzi sesifazane siwela ngaphansi kwebhodibhodi. Ngenxa yalokho, ekhathele amanga, ukukhaphela, ukuhlonipha, owesifazane wesimanje ushiya indoda.

Ukungabi nethando

Ngemuva kwesikhathi esithile emva kokuqala kobudlelwane noma ukuphila okuhlangene, amadoda ngokuvamile aqala ukubona umfazi njengento efanelekile, njengalokho okuzobe kuseduze kwabo njalo. Ngaphezu kwalokho, ubulili abaningi obunamandla abukho ngisho nokusola ukuthi kukhona isizathu esinjalo sokushiya. Baqiniseka ukuthi lokhu kuyisizathu sokufakelwa futhi esingenangqondo. Owesifazane ubhekwa njengendlela elula, isithasiselo samahhala empilweni yakhe. Umkami ungumlondolozi womnyango, umnakekeli, umlingani wobulili, ngezinye izikhathi, nomthombo wemali engenayo. Uma owesifazane engacabangi ukuthi uyathandwa, ukuthi uhlonishwa, uhlonishwa, unakekelwa, khona-ke ukuzethemba kwakhe kwehla ngaphansi kwe-plinth, ukuhlukumeza kwakhe okuncane kuyinkinga. Yonke inkulumo yokuthi angenandaba nokufudumala okwanele, iphetha ngeqiniso lokuthi le ndoda ithi ayiyikumkhaphela, iyakuthanda, inikeza, ayishayi. Yini ayidinga, enganaki? Ngesikhathi esifanayo, zonke izifiso zomfazi, izinto ezithandwayo, izifiso kanye nezithakazelo, zinganakwa ngokuphelele umbono womuntu. Isifiso sokukhombisa umyeni wakhe ukuthi eduze kwakhe owesifazane ophilayo, ophilayo, umfazi angaya enkohlakalo. Uqala ukubheka ukufudumala nokucabangela ohlangothini, ukuwuthola, nokuzibonakalisa ukuthi kungase kube nezinye ubudlelwane, ushiya umyeni wakhe.