Abanye bathambekele ekukholweni, bathi, kungani umuntu enomqondo wesitayela, ngoba ukubheka okuhle, kwanele nje ukuba ugqoke kahle, uhlambuluke futhi uguqulwe izicathulo ezigqoke izicathulo. Kodwa indoda, njengowesifazana, yinto ebonakalayo ecacile, engeyona indawo yokubukwa komhlaba siqu, ukunambitha nesimo sengqondo somuntu siqu ekubukeni. Yingakho imibono emibili engahlukaniswanga njengendoda nesitayela yaba yintando enkulu ebantwini besilisa.
Ukuzwa ngobuntu
Okokuqala, kufanele kuqashelwe ukuthi umqondo wesilisa wesitayela hhayi kuphela ngokucacile futhi ngokucacile ungaveza izinto eziza kuqala ngokuphathelene nezembatho zokugqoka, kodwa futhi ukukhombisa izwe langaphakathi lomuntu. Ngemuva kokukhetha isitayela sakhe, indoda ayizwa nje kuphela, kodwa iphinde ihlaziye isithunzi, ubuso, umbala wezinwele njalonjalo. Kusekelwe kuphela kule datha, ukhetha isitayela sakhe siqu futhi esiyingqayizivele, kamuva esiba ikhadi lakhe lebhizinisi kuzo zonke izici. Iphinde ibhale izinga lokubalwa kwemisebenzi ngohlobo lomsebenzi - indoda isebenza ehhovisi, kucacile ukuthi angeke avele emsebenzini ku-T-shirts kanye namashothikhathi. Ngakho-ke, ukuphendula lo mbuzo: kungani amadoda ezwa umuzwa wesitayela, singaphendula ngokuphepha - okungenani ukuze singabheki izimo ezithile. Kulungile, wonke umuntu kufanele abe nesitayela sakhe, lapho azogcizelela khona ukuthi uyedwa, abonise ukuthi uyathí sina nokuthi uyakwazi kangakanani.
Ubukhona besitayela ekukhetheni izingubo
Indoda enomdla omuhle kakhulu, ngaso sonke isikhathi qaphela izinhlobo zokugqoka zanamuhla ezinesizotha nombala. Uma ukhetha izingubo, kuhlale kudingeke ucabange ngezici zalesi sibalo, hhayi ukugcina kwefashini yokugcina. Ngakho-ke, ukuba nomqondo wokunambitha, kulula kakhulu ukuba amadoda agcizelele isithunzi sabo ngezingubo futhi azifihle zonke izipho. Yiqiniso, inhlanhla kakhulu kulabo abanomqondo wokunambitheka nesitayela, ngoba abanenkinga emaminithini ambalwa ukuze baziphenduke ngesitayela sangempela. Kodwa uma lo mzwa ungekho, ungathuthukiswa ngenxa yemizamo ende futhi usebenze ngokwakho. Into esemqoka lapha yisifiso somuntu, ngoba iqiniso kuthiwa umuntu angafunda konke.
Kubaluleke kakhulu uma ukhetha isitayela sakho sezingubo, khumbula ngemizwa enjalo eyisisekelo njengokuzwa iphunga, ukubona, ukuzwa, ukunambitheka kanye nokufunda. Ukuqondiswa yile mizwa, ungakwazi ngokuzimela ukudala isithombe sakho futhi uthuthukise lo mqondo wesitayela.
Ngaphezu kokukhetha izingubo, kungakhathaliseki ukuthi zihle kangakanani futhi zifake imfashini, indoda enomqondo othuthuke kahle wesitayela ingase iqondise kalula ekukhethweni kwezesekeli. Izesekeli ezikhethiwe kahle, izicathulo ikakhulukazi, kufanele zidale isitayela somuntu womuntu ovikelekile nophumelelayo. Ukhethile ngokukhethekile izinto ezikhethekile - lokhu kuyinkomba enkulu yokuchuma nokuzihlonipha. Kodwa izesekeli ezinjalo njengezinduku, izinhlamvu zemisamo, izibopho, izikhwama, amagilavu, isikhwama, ibhande, ukubukela njalonjalo, ngesitayela esihle samadoda njalo kugcizelela isicathulo kanye nokulungiswa, ngaphandle kokufisa ngokweqile.
Ukuzwa ngesitayela kuyadingeka kumuntu ngisho nalapho ekhetha amanzi angasese. Kumele kube iphunga lakhe, lingashaywanga, libiza, lingabi nonya futhi lilahlwa. Futhi, umqondo wesitayela uhlanganisa umqondo wokulingana, okusebenza ngokuqondile ekusebenziseni i-perfume. Kukhona amadoda, kusukela ekhanda kuya ezinyaweni, afana nokuzithululela ngamafutha, ngakho-ke akunakulinganisela ukuba usondele kubo. I-Eau de toilette iyinhlangano yokuqeda isitayela somuntu, futhi uma umuntu esebenzise kahle, kubangele isimo nesithemba kumuntu wakhe.
Futhi ekugcineni, ungacabangi ukuthi amadoda anesimo esihle kakhulu sokunambitheka nokukhathalela ngokubukeka kwawo abameleli bomkhakha ongewona wendabuko. Ngamane nje abameleli bobulili obunamandla abaqonda ngokugcwele incazelo yesitatimende ukuthi bahlangana nezingubo ... Ngakho-ke, bahlanganisa ngobuciko isithombe sabo isitayela esiyingqayizivele kunokuba bagcizelele izimfanelo zabo, izihlonipho, amathuba futhi bavuliwe ngokucacile: umqondo wesitayela kufanele ube yilowo nalowo muntu.