"Kancane kancane ayibala!".
Izindaba ezake zibusiswe kancane, ngobudlelwane "ohlangothini", zamkhaphela othandekayo wakhe, ngoba owesifazane uzwakala njengesibopho esivela eluhlaza okwesibhakabhaka. Yena, okokuqala, uzizwa ngokukhohlisayo futhi efana nalokhu, uma ethanda wakhe okhethiwe, uzizwa esaba, ngaphambi kwesikhathi esizayo, esaba ukulahlekelwa ngumthandi wakhe. Kodwa kuleso simo, akusoze isidingo sokwethuka kusengaphambili. Phela, ngenxa yokwesaba nokucatshangelwa kwemicabango, owesifazane, okokuqala, uyomane ewuhlwithe ize, futhi okwesibili, ngisho nangaphandle kokuzibona ngokwakhe, ngokucindezela umuntu ukuba agxilise lesi simo. Iseluleko sethu sibandakanya lokhu okulandelayo: Ngaphambi kokuphendula umbuzo wokuthi amadoda angabakhohlwa yini abathandekayo bawo ngenxa yesifiso esisha socansi, kubalulekile ukuthola ukuthi yikuphi okuyinhloko kwalezi zinsuku "ohlangothini" nokujula kwazo. Kungaba nenembile kakhulu ukusho, ukudalula ukuthi umuntu unesithakazelo kunkosikazi wakhe, nokuthi ungakanani owesifazane othandekayo. Uma isifiso socansi socansi isifiso sokuhlukanisa impilo yakho yocansi, "ukunambitha" into entsha noma nje "ukunyakaza komkhonto" wokuhlola, okuhloswe ekufundeni ukujula okusha kobulili nomunye wesifazane, ngakho-ke okuhlangenwe nakho akunazizathu ezikhethekile. Ukukhohlwa lokho "ahamba khona emhlabeni ehlombe ngehlombe", ngenxa yomuntu omusha, obhekene nesithakazelo sobulili kuphela - akukho lutho ngaphezu kokukhohlisa kakhulu. Futhi lo muntu uyaziqonda kahle lokhu konke lokhu. Ngakho ukuzwakala i-alamu ngenxa yokuthi, ngempela, i-prank engenabungozi, ngendlela yokuhlubuka, ayifanele. Uma-ke, owesifazane othandekayo angamthethelela le prank. Ngenxa yalokho, abathembekileyo, sebelalele "okuvinjelwe" okusha, bazohamba, bahambe futhi babuyele, njengokungathi akukho okwenzekile. Ngemuva kwalokho, sonke sikhumbula amazwi wengoma eyaziwayo ekhona: "Kancane kancane akucatshangwa ...". Vumelana, kodwa yileyondlela.
"Ngizohamba, ngizothola injabulo nothando!".
Inomboro yezinombolo ezimbili: indaba yowesilisa ohlangothini iyisizathu sokuthola ukuthi "phakathi kwegolide" okushiwo umbhangqwana phakathi kobudlelwane babo. Yiqiniso, ukusho ukuthi imizwa iphelile kuyoba yinto enengqondo kakhulu, kodwa ukukhumbuza ukuthi endaweni ethile isifiso sangaphambili nesifiso sanyamalala, kuzoba sesihloko. Kule nkinga, ngesikhathi sokuzilibazisa ngaphandle kobudlelwane, indoda ingase ikwazi ukuthi ngenye indlela, iyakha futhi ifudumele ... Njengoba bethi: uzothola ekamelweni lakhe kokubili uthando nomthokozo kanye nogqozi. Lapha kungenzeka ukuthi ukhohlwe okuthandayo, kungase kube njalo, kepha kungakanani? Ngesinye isikhathi, hhayi ngesikhathi lapho ezokwakha khona i-sexy eyes ngaphandle kwakhe? Ngelinye igama, akufanelekile ukulungiselela okubi kakhulu, kodwa uma kungenzeka, ukuba uphephe, ngokumangale ilineni elisha elinobuciko obuhle kanye nokuziphatha kwe "debauchee" embhedeni, kusalokhu kuwufanele. Kwanele yini ukuthi ngokungazelelwe ashiye, othandekayo!
"Ubulili futhi futhi ngokobulili!".
Yena, umane nje uhamba "umshini wobulili". Ngakho-ke, ngokuzenzekelayo, ngisho noma engafuni, izandla ezithembekile ngokwakhe ngakwesobunxele nakwesokudla (ngakwesobunxele, kusobala ukuthi zihamba kangcono kakhulu). Nazi izinto ezithandwayo futhi zidlala kuphela. Indoda, ngaphansi kwesimo sobulili, ilahlekelwa ikhanda phambi kwengubo yowesifazane wesifazane, izama yonke indawo futhi "ivuse uthando." Yiqiniso, umnumzane onjalo akayikhohlwa ngothandekayo wakhe, futhi ngokuphambene nalokho, uyamkhathalela kakhulu, unikeza amazwi othando futhi agcwalise ukushisa ebusuku. Kodwa akakwazi ukuyeka "ukuhamba ngakwesokunxele". Ngelinye igama, impilo yakhe yonke yinto yokuzilibazisa eyodwa eqhubekayo. Yonke i-shura-mura yakhe ngakolunye uhlangothi, angakwazi ukukhohlwa nje, ngokulula nangokwemvelo, kanye nokwenza ezintsha. Othandekayo wakhe, eqinisweni, akahlose ukuyeka, njengokuthanda ukuthatha indlela efanele, ngoba uyindoda, okudingeka ukuba azibonakalise yona. Yini ongayisho, kodwa unqume ukuthi ngabe umnumzane onjalo uyadingeka yini, ngokushesha noma kamuva. Yiqiniso, ubulili, ukuthi usekulungele "ukondla" othandekayo wakhe (nabanye abesilisa ababili) kusukela ekuseni kuze kuhlwe, kuhle, kodwa ukuziqhenya nokuziqhenya kungcono nakakhulu!
"Ngikhathele lo mzimba, ngizothatha ibhizinisi elisha!".
Futhi isimo sokugcina esibucayi kakhulu, lapho umuntu ehola ubudlelwane bakhe othandekayo, ngoba wazi ukuthi lokho, ngokwesibonelo, ubuhlobo babo bube budedengu. Kuhlanganisa nokuqaphela ukuthi bangabantu abahluke ngokuphelele, noma kwakungathandi, kodwa "i-flash" encane yemizwa, eyashesha ngokushesha. Ngaleso sikhathi, ukuzilibazisa "ohlangothini" kuyindlela yokubuthelwa owesifazane kanye nobuhlobo naye. Le ndlela yokuzilibazisa ingathola ngokushesha isimo esibi. Ngakho-ke, cishe, uthando lomuntu onjalo ngemuva kwesifazane wesifazane yisizathu sokushintsha impilo nomuntu oseduze nawe. Yiqiniso, lesi sibonelo sokuziphatha komuntu akusikho isibonakaliso esicacile sokuthi bonke abantu basheshe babalekele ekuthomeni okusha, bekhohlwa ubudlelwane obudlule nabesifazane abathandekayo. Kunezinye izizathu, isibonelo, okungenani ukuthatha lezi ezintathu ezedlule. Ngakho-ke leli cala liyingozi kakhulu ekugcineni okungenzeka empilweni. Futhi njengesiphetho, kuzo zonke ezingenhla, ngifuna ukungeza ukuthi indoda ukukhohlwa owesifazane, uma ethanda, ngenxa yethando elidlulayo lokuziphatha ngokocansi ayikwazi neze. Elinye icala, uma kungekho uthando lapha nhlobo. Ngendlela, yona kanye igama elithi "ukuzilibazisa" alithwali lutho, kuyinto ejabulisayo, okulula ukuyikhohlwa bese uqala kusukela ekuqaleni. Kodwa kuphela kule simo, ukuthethelelwa nakho konke okunye sekuvele kuvela kumfazi uqobo.