Owesifazane kufanele agqoke kanjani ethempelini?

Kwabaningi abavakashela ithempeli, isithombe siyazijwayele ukuthi, ikakhulukazi ekuseni, abantu abavela kuzo zonke izinkambo bashesha ukuya enkonzweni. Kanti futhi ngokuvamile abantu abaningi abahamba phambili bayabesifazane.

Uke wabukela indlela abagqoke ngayo? Noma akazange ayeke iso lakho esithombeni, lapho phambi komnyango lona wesifazane ehudula umdwebo phezu kwesibopho esiqinile futhi angena ngaphakathi. Noma iningi labesifazanekazi emabhokisini avulekile, i-neckline evulekile, izimonyo ezikhanyayo, neminye imininingwane ebonakala engamukeleki ye-wardrobe. Futhi lo mbuzo uvela ngokwawo, kodwa yini okufanele owesifazane ongumKristu wanamuhla abonakale? Yini engacatshangwa ukuthi iyinhlamba, futhi yimuphi umkhuba okucabangela ukuphila kwamanje, imfashini nesitayela nokucabanga kwabesifazane abaningi. Ngakho-ke, uhlobo luni owesifazane ongumKristu, noma kunalokho, owesifazane kufanele agqoke kanjani ethempelini?

Umbono wesonto.

ISonto likholwa ukuthi empilweni yethu konke kucatshangwa ngaphandle, kuhlangene futhi kufakwe isimo, futhi izingozi zifakiwe, lokhu kusebenza izingubo zesifazane esontweni. Ngokujwayelekile ubuhlobo obuphakathi kokugcwaliseka noma ukungafezeki kwemithetho, futhi ukubonakaliswa kwezenzo zomuntu empilweni yakhe kuchazwe encwadini engcwele. Mayelana nezingubo zabesifazane akusho okuningi, kepha zonke izincazelo zinciphisa ukubonakala okuthobekile, ukuba khona kwabesifazane kuphela kwezingubo zabesifazane, kanye nokukhishwa kwekhanda. Izincazelo ezinjalo zingatholakala eTestamente Elisha, kanye no-1 st. Kor. Umpostoli uPowula uPowula. Into eyinhloko ukuyiqonda kahle lezi zimfundiso, futhi wamukele ukuthi yonke imibhalo ephathelene nokuba khona kwekhanda elihlanganisiwe ikhathalela abesifazane kuphela, okungukuthi, abafazi nabomama, kodwa hhayi amantombazane namantombazane. Ngokusho kwamasiko esonto, intombazane nentombazane yayihlangene nokuhlanzeka nokungabi nabulungisa, ngakho-ke babenakho konke, abahlanganisiwe esontweni. Futhi ngesikhathi se-sakramente, ubaba ongcwele wabuza amantombazane ukuthi benesicingo noma isikhafu sokubakhumula, futhi badla ngamakhanda abo. Imingcele kuphela kwakukhona ukugqoka kwangaphandle nesakramente. Lo mthetho wawugcinwe ngokucophelela futhi ukhonjiswe ngokuphelele. Okuthakazelisayo kunazo zonke ukuthi okhokho bethu babazi futhi bawaqonda la maqiniso, kodwa abahlala njalo bawushintsha ngendlela yabo, benze konke okubonakalayo ekusebenzeni komoya kanye, futhi emva kwakho konke, ukholo luyingxenye ebuseduze kakhulu yokuphila kwethu, okungekho ovela ngaphandle okufanele avunyelwe.

Ingxoxo ekhethekile idinga ibhulukwe lesimanje lesimanje. Ukukhulunywa ngalolu daba kuvame ukuhambisana kokubili ukuxhaswa nokusekela. Uma ulandela imfashini, khona-ke umbuzo wokugqoka ibhulukwe labesifazane noma cha, mhlawumbe, awugcini ngisho nenselelo, ngoba wonke umuntu unelungelo lokuzikhethela lokho akuthandayo nokuthi yini elula futhi ewusizo. Kodwa, akufanele sikhohlwe ukuthi lapho sifika ethempelini, asiya enkundleni, futhi kusukela ekubukeni kwesonto, umbuzo wefesti yefesti iyinkimbinkimbi. Lapha kuyoba umbuzo hhayi wenduduzo yethu yangokwenyama, kodwa ngokomoya. Ingabe kukhululekile ngathi ukwamukela ukuhlukaniswa okudalwe nguNkulunkulu phakathi kwendoda nowesifazane, futhi sinamathele kulesi sigaba, hhayi kuphela ngokomoya, kodwa nakwezingubo, ukuziphatha, indlela yokuphila. Futhi ubona kangaki ukuthi amantombazane emikhondweni yawo afana kanjani nabafana, hhayi imfundo engcono kakhulu, futhi ngesikhathi esifanayo abahlonishwa yiontanga - abafana, ngubani, okwenzela omunye wabo, vumela ukuba ungakhumbuli imingcele yokuziphatha. Futhi ukushintsha lokhu, into yokuqala okudingeka yenziwe isinyathelo esilula - ukushintsha izingubo. Kungembethe ongayigweba kakhulu. Ekuqaleni, yenzelwe ukuthi nje ifudumele umzimba futhi uyifihle ekubukeni, kodwa akufanele ingene enkolweni futhi isebenze njengesikhuthazo sokuhlukana ngokomoya komuntu.

Izingubo, kufanele kube yiziphi.

Izambatho ezifanele, lapho owesifazane okufanele agqoke khona, eze ethempelini, kumele ahambisane nemithetho embalwa nje, okungavinjelwe ngumKristu. Isidingo sokuqala esithweswe izambatho zesifazane ethempelini akusona isithiyo ekuvakasheleni ithempeli futhi akhulekanga lo wesifazane ngokwayo, noma ngokuphathelene nendawo yakhe. Ngakho-ke, ekusebenzeni kweminsalo, nezinye izinyathelo zokunyakaza ze-nivkoem akufanele zikhonjwe noma zihanjiswe izingxenye zomzimba, kanye nokuvimbela ukunyakaza. Kuvaliwe kufanele kube yisisu, amahlombe, emuva okuphansi, esifubeni, kanye nalo lonke umugqa wethanga kuya kwamadolo. Izindwangu ezikhethwa kulezo zingubo ngokuvamile ziyi-trapezoid, ezivumela ukugcizelela ubulili, kungakhathaliseki uhlobo lwesibalo, futhi ngesikhathi esisodwa ukukhipha ukunamathela ngokweqile. Ukubiza izingubo owesifazane okufanele ahambele ethempelini yakhelwe ukukhombisa ukuthula kwakhe kwangaphakathi kanye nezindinganiso ezingokomoya, ngenkathi ephethe umfanekiso okhanyayo wesonto, ngaphandle kokudala izithombe ezingabonakali zezibalo ezigqoke izingubo ezimnyama. Uma umuntu efika ethempelini ukuthandaza, ngezinye izikhathi akakwazi ukuzilungisa ngokushesha ngendlela efanele, futhi ngezinye izikhathi umuntu kufanele ahlukane naye imicabango ngezinkinga zansuku zonke. Ngakho-ke, uma owesifazane esethempelini, ukubukeka kwakhe akufanele kudonse amehlo futhi kuphazamise imicabango yabantu bonke abakhona, ngenjongo yangempela abaye bafika ngayo. Ungakhohlwa ukuthi izingubo ezifanele azisho ukuthi azifaki imfashini noma azikhangisi.

Isibonelo esicacile sokuthi owesifazane kufanele agqoke lapho efika ethempelini akuyona nje into ephazamisayo, njengabantu abaningi asetshenziselwa, kepha, futhi bangagqoke kahle futhi ngokugqamile, ingubo yesizwe yendabuko. Ngokusho kwezingoma zesonto, izingubo eziningi zabantu azifani nhlobo ngokuvakashela amathempeli. Ngesikhathi esifanayo, ihlanganisa kalula ukukhanya, ukusebenza okuningi nokuthobeka okukhulu.

Umthetho ongabhalwanga.

Kunomthetho owodwa owodwa, okuyinto, ngeshwa, manje awunamathele emathempelini. Futhi kubonakala sengathi, uma owesifazane, ngisho nasesiginini kanye nekhanda lakhe engavuliwe, ufuna ukuya esontweni ukufaka amakhandlela noma ukuthandaza-makenze lokho ngaphandle kokuvimbela. Futhi embuzweni wakho, ukuthi ungafaka kanjani amakhandlela ukuphumula, noma impilo, ake ithole impendulo kuphela, kunokuba uthole ukuphawula okude mayelana nokubukeka kwayo nokubukwa kokwahlulela ekugcineni. Ngempela, ithempeli liyindlu yeNkosi, futhi ukuthi singaphakathi kuyo, ukwahlulela umuntu?