Izizukulwane eziningi ezedlule, umbuzo wokuthi ngubani oyinhloko yomndeni, ongazange avuke futhi angakaze abuze, kusukela ngaleso sikhathi, yonke into yayicacile futhi icacile. Inhloko yomndeni yiqiniso, umyeni wakhe! Indoda isebenzelana nokuchuma komndeni, izwi lakhe endlini liwumthetho. Lo wesifazane wanikezwa imisebenzi enjengokunakekela izingane, ukugcina indlu. Futhi kukho konke ukuvumelana nokulalela umyeni wakho, mhloniphe futhi uthathe konke akushoyo. Uma, ngaphezu kwayo yonke into, le ndoda nayo inemfanelo yomlingisi, njengokuhlonipha, ubulungiswa nomusa, khona-ke indoda enjalo yayifanele isisindo sayo ngegolide. Umkakhe wamhlonipha futhi wamhlonipha. Ngakho kwakunamakhulu eminyaka edlule, kodwa namuhla konke kushintshile.
Buka inkolo
Emibhalweni eminingi yasendulo, umuntu angathola ukuqinisekiswa ukuthi inhloko yomndeni yindoda engenamagama. Owesifazane naye uthatha indawo yesibili endlini.
Ukuqinisekiswa ukuthi umfazi kufanele ahloniphe futhi alalele umyeni wakhe, kungatholakala futhi eBhayibhelini, lapho kuchazwa ngokucacile: "ukungabi phezu komuntu oshadile."
Futhi kuqinisekisa ukuthi indoda kufanele ilawulwe futhi iKoran. Kuchazwe ukuthi u-Allah ngokwakhe uhlonze indawo yowesifazane endlini, futhi wasakaza ukuze omunye agxile omunye. Futhi futhi, lapho kuthiwa akudingekile ukuba uthobe, futhi uma kukhona, khona-ke kumele baqinisekiswe futhi "bahlatshwe." Ubuhlobo obunzima nabesifazane besimasiko samaSulumane buyaziwa bonke. Phela, kunezimo ezinjalo, lapho abesifazane abakhulelwe bekhishwa ngamatshe ukungalaleli.
Futhi, ezinhlelweni ezinjengalezi "Kama Sutra" nazo zinemiqondo yazo ekuziphatheni kwabesifazane ngokuphathelene nomyeni wakhe. Futhi ukusho khona ukuthi owesifazane kufanele athathe umbuzo owodwa kuphela, okuyindlela yokwanelisa umyeni wakhe ebusuku.
Inhloko yomndeni osukwini lwethu
Ngasentshonalanga, umbuzo othi ngubani oyinhloko yendlu ayikwazi ngisho nokuxoxisana. Kunezibonelo ezingavamile, njenganoma yisiphi isiko, ukuhlala nemicabango yakudala. Futhi ngokuvamile, bambalwa kakhulu abantu bacabanga ukuthi ngaphambi kokuba umyeni kudingekile ukwehlisa ikhanda futhi abuke phansi, ngenkathi enza umbono womnotho futhi asebenze umyeni kuzo zonke izici.
Kumele kuqashelwe ukuthi abesifazane baseNtshonalanga, bazithuthukise njalo futhi bafuna ukwakha umsebenzi. Ngenxa yalokhu, abanye abesifazane abakhathaleli ngomshado nhlobo. Futhi abanye, abangafuni ukulalela noma ubani, badala imishado ebizwa ngezimpelasonto. Usuku lukaBrevkvyhodnogo lusho ukuhlangana ngempelasonto, ukuxoxisana ngemisebenzi ethile, ukuxazulula izinkinga. Ngakolunye uhlangothi, kufanele kuqashelwe ukuthi lokhu kukhethwa kuyindlela enengqondo kakhulu ekwakheni umndeni. Imishado enjalo ayiyazi into enjengokuphila, okuvame ukubhubhisa imindeni. Bakhululekile, ubudlelwane obunjalo emndenini abufani kakhulu nalokho esijwayele sonke. Lapha yonke into iyingqayizivele futhi iyamangalisa.
Kodwa-ke, kuzo zonke izinto zihlala zikhona izinzuzo nezingozi. Kulesi simo, kungenzeka ukuthi uqonde ukuthi umshado walolu fomu usebenza kanjani ngokusebenza kwesikhathi esithile noma ngokuza kwesizukulwane esilandelayo. Khona-ke kuyobe sekusemandleni ukudweba ngokuvumelana nendlela yokudala umndeni.
Okwamanje, amadoda amaningi ahlala entshonalanga, izinkampani zomshado zifuna owesifazane ukuba enze umcimbi womshado, onentshisekelo ekwakheni umndeni, futhi hhayi nganoma iyiphi indlela ukunqoba imibono ehlobene nobufazi nokunye. Futhi ngokuyisisekelo izicelo ezinjalo ziwela ngokuqondile kuma-ejensi womshado eSlavic.
Babheka kanjani umbuzo wenhloko yamakhosikazi aseSlavic omndeni
Ngemuva kokucwaninga kwabahlali baseRussia, iningi labantu besifazane liyabonakala noma lilungele ukuqaphela ukuthi indoda iyinhloko yomndeni, uma kwenzeka ukuthi inzuzo enkulu endlini ithole igama. Lokhu kungukuthi, imali engenayo yendoda kufanele ibe namazinga amaningana aphakeme kunomcebo wabashadile. Kuphela kulokhu, uzokwamukelwa esikhundleni sekhanda lendlu.
Kodwa okuthakazelisayo yiqiniso lokuthi ngokusho kwemiphumela ye-poll, ngisho namaphesenti angaphansi kwesibalo sabathintekayo bathi inhloko yendoda ingabonakala kuphela embhedeni. Kodwa ngokujwayelekile, lokhu ngeke kube umbuzo. Ukuvumelanisa ukuthi ngokomlando le ndoda yaqashelwa njengekhanda lomndeni, okwamanje, ezweni lanamuhla konke kwahlanganiswa futhi kwashintsha esikhathini esidlule. Futhi owesifazane obhekana nesigqoko sezingubo akabi nakakhulu nakakhulu nakakhulu, kodwa nakakhulu. Futhi, kwakungenzeka ukuheha umlimi wezimpendulo zabaphenduli abazithenga ngokwabo ngamadoda. Futhi kunzima, eqinisweni, ukukholelwa ukuthi "ukuthenga" okunjalo kuzobavumela ukuba baziphathe ngokwabo. Noma kunjalo, lokhu kungenzeka, kodwa kuphela uma owesifazane onjalo, ozimele ngokuphelele, engama-nostalgic ngezikhathi lapho indoda ibambe konke ezandleni zakhe.
Futhi, kufanele kuqashelwe ukuthi kunabesifazane phakathi kwabantu bakithi abangabeki umbono wokuthi ubani okufanele abe yinhloko yomndeni njengendaba. Ngokuphambene nalokho, bakholelwa ukuthi umndeni kufanele ube namandla, futhi kuzokwenzeka kuphela uma kukhona khona amalungelo afanayo.