Ubudlelwane obunjalo ngisho nangaphambi komshado, buhlala bubala kakhulu, bugcwele ngokuthandana. Ngesikhathi somthelela wemizwa enjalo, isigamu sesibhangqwana sibonisana kuphela izici ezinhle kakhulu zobuntu babo, ngenkathi wenza izinto ezingabonwa ngamehlo omthandi. Kodwa ngesikhathi esifanayo, ekuboneni ngokuphelele ukungaphumeleli, kokubili uhlamvu nokuziphatha. Futhi uma kuneziphambeko eziye zaphawulwa, zizama ukulinganisa nesincane esincane. Kodwa, noma ngabe yini ongayisho, kungenxa yalezi ziphutha ze-Ishsyan, esikhathini esizayo, emva komshado, kuyodingeka futhi ibuyisane.
Okubaluleke nakakhulu, ebuhlotsheni, kubalulekile ukugcizelela hhayi kuphela izinzuzo nokungalungi, kodwa isimo sengqondo ngokuqondene nawe ngokujwayelekile, ukuhlonipha, ukuhlonishwa, kubhekwa ngombono wakho. Ukuphila ngokuhlangene, eceleni, ukwehluleka nezimfanelo ezimbi zomlingisi zicacile kakhulu. Futhi lezi zici ezinhle zishintsha kancane kancane, futhi ekugcineni, ungaboni.
Kumele kuqashelwe ukuthi abathandi abakucabangi ngamakhanda abo, kodwa nge "inhliziyo". Futhi konke ngoba imizwa nemizwelo ihlanganisa ingubo ngengubo, okwenza ubheke amehlo ehlukile ngokuphelele emhlabeni. Kodwa, kufanele futhi kuqaphele ukuthi uthando lunamaphuzu alo omuhle. Iqiniso liwukuthi uma liqinile ngokwanele, kuyoba isisekelo sokuvela komzwelo omkhulu futhi oqinile, uthando lweqiniso, ngenxa yokuthi ungaphila futhi ube nezinkinga ekuphileni.
Kukhona ukungaqondi kahle okujwayelekile ukuthi umuntu, omuhle, afudumele futhi ujabule kuwe, uyoba yi-satellite enhle kakhulu yokuphila. Kubuye kwenzeke ukuthi lapho abantu ababili bekhulisana, babheka ngendlela efanayo ngezinto, banezinto ezithile zokuphila ezifana nomunye. Ngemuva kwesikhathi esithile badlala umshado, bakha impilo yomndeni ohlangene, kodwa kuvela ukuthi konke akulula. Ngenxa yalokho, kubonakala ukuthi abantu bahluke kakhulu, futhi kunzima kakhulu ukuhlala ndawonye. Uma kunjalo, khona-ke ayikho indlela yokwakha umndeni ojabulayo, kungakhathaliseki ukuthi uzama kanzima kangakanani, izinga elingokomoya kufanele libe okufanayo.
Kuyinto evamile ukuba nekhwalithi enjalo ngokuthi "imiphefumulo ehlobene". Le nkulumo ivele ngesizathu. Kukhona abantu abasakwazi ukuhlukanisana. Bakwazi ukwabelana ngezindinganiso ezingokomoya, imibono, ngakho-ke bakwazi ukudala ukuphila komndeni okujabulisayo. Ukusondelana okungokomoya kungenye yezimiso eziyinhloko ezingaba yisibopho somndeni oqinile kanye nombhangqwana ojabulayo.
Ekugcineni kwenzeka, usuku lomshado wakho selufikile, ujabule, amehlo akho akhanya ngokujabula, futhi kubonakala sengathi umhlaba wonke ujabule nawe. Isikhathi sokuqala, emva komcimbi womshado, konke kuzoqhubeka ezingeni elifanayo, ukuthandana, injabulo engenamkhawulo, impilo entsha nomuntu othandekayo. Kodwa, emva kwesikhashana, konke kuqala ukushintsha, usuvele uhlanganisa izici ezimbi zomlingiswa wakho. Phela, umshado usuphelile, futhi awusayidingi umthandi wakho. Kodwa lokhu kuyiphutha elikhulu, isigamu sesibili sobuqili kufanele sikwazi ukwamukela njengokuthi uyaphi.
Ezingeni elihluke ngokuphelele libonisa impilo yomndeni ohlangene ebuhlotsheni babantu nomunye. Futhi, yiqiniso, ngenxa yesigqi esiphezulu sokuphila kwansuku zonke, asikho isikhathi sokuthandana. Izinga elisha lobuhlobo lisho ukuthi kukhona ukuqonda, inhlonipho komunye nomunye, ikhono lokwamukela umuntu njengoba enjalo ngempela. Ngempela, uthando luyahamba, imizwa eqotho ihlala njalo.