Ukuthi ukusakazwa kabanzi ukuthi umuntu ungumuntu kusukela ngesikhathi sokukhulelwa kubonakala sengathi kukhona ukunyanyisa. I-acorn yi-acorn, kanti i-oki iyimithi yama-oki. Futhi ukusho ukuthi ukungatshali izithelo kufana nokusika isihlahla akusizi. Ukuhlobisa kungaba umuthi oki. I-Zygote (iqanda elikhuliswe) - lingabuye libe umuntu. Kodwa lokhu akulona umuntu, futhi kunzima ukufakazela ngokucacile lokho okushiwo emasontweni okuqala okukhulelwa okuhluke ekusetshenzisweni kwezizalo zokubeletha noma ukulahlwa ngokocansi. Ngemuva kokubili, kokubili, omunye, nowesithathu - empeleni, ukwenqaba kuphela ukuzala ingane. Okungaqinisekiswa ngokungaqondile yibandla, elingavumi ukukhipha isisu kuphela - isisu sokukhipha isisu, kodwa futhi nemithi yokukhulelwa, amakhondomu ngisho nokulala ngobulili, ngaphandle kwenhloso yokukhulelwa inzalo. Konke kuyisono ...
Ekucabangeni komunye wabapristi, ngifunde umqondo ozwakalayo: kubalulekile ukuvuma ukwephulwa komyalo owodwa, indoda iphula ngokuzenzakalelayo okwesibili - ngokushesha lapho ingxabano yezocansi ihlasela, futhi ushintsho lwabalingani bobulili luba yinto evumelekile, kusho ukuthi kumele kulungiswe ukukhipha isisu ezingeni lezomthetho. Ngabe ngivumelana naye uma kungenjalo ekuhlolweni, kanti empeleni - awukwazi ukwakha isisekelo ngaphandle kokuvuselela indlu yonke!
Eminyakeni eyikhulu eyedlule, izindaba zokungashadile zazingekho emthethweni jikelele, ikakhulukazi, ukukhipha isisu, ukuqedwa kwezokwelapha kokukhulelwa. Esikhathini esidlule, inkinga yokukhulelwa okungakahleleki kungenzeka ukuthi yazalwa kuphela esimweni esiyingqayizivele. Manje okuhlukile kwaba yimbuso. Futhi ungakwazi ukushaya izandla zakho eziningi njengoba uthanda futhi ubuze: "Iphi izwe eliya khona?" - alihambeli emuva. Uyaqhubeka futhi efuna ukucinga izindlela ezintsha: ukwakha indlu entsha, umphakathi omusha, imithetho emisha nokubukwa.
Ukufakazela ukuthi "owesifazane akakwazi ukukhipha isisu ngenxa yokuthi akakwazi" - ukuphinda abuyele ngokuphambene nalokho okushiwo eminyakeni eyikhulu eyedlule, ekhohlwa ukuthi ngaleyo minyaka abanye abantu babambelele kuye: "owesifazane akakwazi ukuvota okhethweni ngoba akakwazi"; "Owesifazane akakwazi ukuhamba ngaphandle kwemvume yendoda yakhe" ... Lokhu kubalulekile kokungabi namthetho kwalandelwa ilungelo elibalulekile - ngoba yena, into empofu, akakwazi ukwenza lutho, umnikeze ngokuphelele futhi izingane kufanele zibe nobaba noma umyeni. Kodwa isisekelo sesishintshile. Abesifazane bakhululekile. Abaningi babo abanamadoda. Abanye abanalo muntu nhlobo, bayazinakekela ngokwabo kuphela. Akekho okufanele abasize. Ngakho-ke, abakhokhwa muntu noma yini. Futhi akekho onelungelo lokuzivimbela ukuba zingasinda kuleli zwe, lapho zilwa khona. Futhi uma ukukhulelwa okungafunwa kuvimbela ukuba bangasindeli ehlathini zasemadolobheni noma bavimbe nje ... ke lapha sihlala embuzweni wefilosofi ongaselutho: yini ebaluleke kakhulu - impilo yomuntu oyedwa noma inkululeko yomunye?
Ubani ozokuthi kulula ukubeletha futhi akhulise ingane, vumela itshe lingiphonse kuqala! Izinyanga eziyisishiyagalolunye kanye nokuphila konke okulandelayo kwengane kudinga ukutshala imali njalo, isikhathi, amandla angokwenyama nengqondo. Okungenani ukusebenza - kanzima, kunzima futhi nsuku zonke. Umbuzo wezingane ezingadingeki okungenani umbuzo: kungani umuntu kufanele asebenze mahhala? Phela, izigqila kuphela zisebenza mahhala futhi ziphikisana nesifiso.
Ubugqila abukho futhi esikhathini eside esidlule futhi kubonakala kungokwemvelo ukuthi isiphakamiso sokuqeda lokho sabonakala abaningi njengababuwula obucacile: "Kusukela ngokungazelelwe? Lesi yisiko esingcwele. Uneminyaka eyizinkulungwane ubudala! "Okufanayo nokubeletha nokukhipha isisu - isisu sokukhipha isisu sokukhulelwa. Iqiniso lokuthi iminyaka eyizinkulungwane abesifazane benza lokhu ngaphandle kokukhononda, ngokuthula, kwakuyinto evamile. Ngakho / KC ilula, njengebugqila. Ukujwayela ngokwanele ukuthi akekho oye waba nesithakazelo kulokhu: ngabe kwakuyizindleko zomhlatshelo onjalo kubo, ngubani ozoyibuyisela, nokuthi ngabe kufanele athwale lesi sivumelwano? Ubugqila buqedwa eminyakeni engu-150 eyedlule, isikhundla sobugqila besifazane ongenalungelo lokulahla ukukhiqizwa kwenzalo - engaphansi kwekhulu leminyaka edlule. Futhi kunezizathu zokukholelwa ukuthi yi-jubile yesi-150 yokukhululeka kwabesifazane umbuzo: "Ingabe kufanelekile ukuba owesifazane amsebenzise ilungelo lokuzikhethela?" - ngeke kukhulunywe ngisho, njengesihloko esithi "Ingabe sinelungelo lokugcina ama-serfs? "Kodwa ngenkathi isibopho sokubeletha sisakhulunywa njengomthetho, kusukela ekusebenzisweni abesifazane abahlukumeza ubuvila, ukungcola nobugovu. Kufana nokukhuluma ngombiko wokuhlolwa wamaminithi amahlanu noma, ekubi kakhulu, igazi le-donor, hhayi isisulu, intengo yezinye izikhathi impilo yakho.
Futhi uma ukukhipha isisu kusalokhu kubulala, owesifazane ohlala ekhulwini lama-21 kufanele akhethe kangaki phakathi kokubulala nokuzibulala - ezempilo noma ezenhlalakahle? Ubani onelungelo lokulilahla? Yilabo kuphela abazi ukuthi impendulo yombuzo wesibili ongaphiliki wefilosofi: "Yini engcono, hhayi ukuzalwa nhlobo, noma ukuphila ukuphila njengokungathi awuhlali?"
Kungenzeka yini ukuphoqelela othile ukuba enze i-feat noma lokhu kube yinto yokuzithandela kuphela? Uma kusasa ngokuzumayo uzothola uboshwe ngamanye amashubhu komunye umuntu futhi uzwe: "Akakwazi ukuqhubeka ngaphandle kwakho" - noma ngabe uzokuqhubeka nezinyanga ezingu-9 noma ukhamuluka ngokwesaba: "Futhi wangibuza!" Uyavumelana yini, noma ngabe ngenxa yokulondoloza impilo yomuntu, okwamanje unikeza umzimba wakho izivivinyo, ukufaka impilo yakho engozini, impilo yakho, umsebenzi wakhe, umsebenzi, ngisho nokukhokhela izivivinyo ezivela ephaketheni lakho? Bangaki abanabathanda kangaka? Amabili? Ishumi? Abesifazane kufanele bavumelane nalokhu konke futhi njalo, kunoma yisiphi isikhathi sokuphila! Kumelwe baphoqeleke ukuba babelethe umthetho! Ukucatshangelwa kweminyaka eyikhulu edlule. Kodwa labo abathi bayakhohlwa: manje owesifazane nendoda balingana namalungelo. Futhi uma owesifazane ephoqelekile ukuba abelethe ngenxa yokusindisa izimpilo - khona-ke, noma yimuphi umuntu okhululekile angaphoqeleka ukuba anike (okungenani!) Izinyanga eziyisishiyagalombili zokuphila kwakhe ukuze asindise omunye umuntu.
Umehluko phakathi kokukhulelwa okufunayo nokungafuneki kufana nokuphakathi kobusuku bokuqala babathandi nokudlwengula. Futhi indlela yodwa yokuthi owesilisa aqonde ukuthi owesifazane uzizwa kanjani lapho ezwa ukukhulelwa okungafuneki ukuzicabanga, indoda, isisulu sobudlova ngokocansi. Ukudlwengula akukhona nje kuphela ngokomzimba, kodwa futhi ukuhlukunyezwa kwengqondo, ukuwa kwezwe. Futhi bangaki, abanethuba lokuvikela udumo lwabo ngokuthumela ibhulogi kumdlwenguli ebunzini, bayakhumbula ngaleso sikhathi ukuthi ukuphila komuntu kungaphezu kwakho konke okunye? Ungathanda ukuzinikela?
Mhlawumbe, ukukhipha isisu sekwephuzile kungalinganiswa nokubulala, futhi lokhu kuyisimanga esingathí sina. Kodwa bambalwa bethu banelungelo lokusola abanye. Ngabe umuntu, ngokuphendula isikhalazo esithi: "Usizo lokulondoloza impilo yengane" - wenqaba ukudela i-hryvnia elilodwa kuphela, ukulahla owesifazane ongafuni ukunikela impilo yonke ngenxa yengane? Sonke sibulala nsuku zonke, senqaba ukunikeza umceli imali, siphenduke kulabo abadinga usizo. Amakhulu abantu ancike kuphela ekukhethweni kwethu, kodwa akekho osihudula ngamandla ukuze abanike izinso zabo negazi. Umphakathi uqaphela ngathi ilungelo lokungabi amaqhawe, hhayi ukudela, ukungabi nandaba ... Ngoba, yini ebaluleke kakhulu: impilo yomuntu oyedwa, noma inkululeko yomunye? - umbuzo wesithathu ongabonakali wefilosofi. Akekho owaziyo impendulo engavamile ...
"Ngisho," ngatshela umngane wami, "ngingakunika iseluleko esisodwa kuphela. Ungangivumeli mina noma ubani ukuba anqume ngawe. Wonke umuntu angaziphendulela kuphela. "