Umlando we-embroidery

Esihlokweni sethu esithi "Umlando wokubukeka kwemidwebo" uzofunda ukuthi yikuphi okucwebezelayo, lapho kuphakama, yikuphi isikhundla okwenzayo eGibhithe lasendulo ngomuntu ngamunye? Yiluphi uhlamvu olwalunalo phakathi kwamaSilavic, lapho lwaluvame ukusetshenziselwa izingubo, ngabe ngabe ukudayiswa kusetshenzisiwe manje, futhi nokuthi yisiphi isakhiwo sezingubo esasetshenziselwa ukuhlobisa abesifazane.

Ngokuvamile, ukuhlobisa - indlela yokugqoka izingubo kanye nezinto zangaphakathi ngosizo lwephethini lezintambo ezinemibala - ikhona isikhathi eside kakhulu. SekuseMandulo YaseMandulo, izindlela eziningi nezinhlobo zokuhlobisa zaziziwa. Ngokuyinhloko, kwakufanekisela izinkolelo ezithile zomuntu othile noma omunye umuntu, kwakungumhlobo wempuphu ebusweni bamnyama nemimoya emibi. Ngokwesibonelo, eGibithe lasendulo, ukuhlobisa okuthile kwakusho isikhundla somuntu: inhlobonhlobo enhle kunazo zonke, ehlukahlukene, ehlotshisiwe yenziwa izingubo kuphela emndenini wasebukhosini, amaharahara; phakathi komkhakha ophansi womphakathi wawunesizotha noma awukho.

Yiqiniso, ukuhlobisa kwakungavamile eGibhithe kuphela, kodwa, ngokwesibonelo, eGreece yaseGrisi, lapho kwakutholakala khona izinto ezenziwe ngokuzenzela, lapho kuboniswa khona abesifazane abafake isakhiwo se-embroidery. Kugcinwe kuze kube yilolu suku nemikhiqizo yaseShayina yasendulo yesilika, ehlotshiswe ngobuciko ngemicu yegolide nesiliva.

Abantu baseSlavic ekuqaleni babenemidwebo yenkolo, kwakuthiwa yi-amulet yobubi. Akumangalisi ukuthi imidwebo yayisezintendeni zemikhono, ikollar, i-hem, okungukuthi, kulawo mazimba lapho umzimba uvulekile khona. Ehluke kakhulu, amaphethini athile ayehloswe ukugqoka, ukugqoka nokugqoka. Imikhiqizo ehlotshisiwe yanikezwa ingane ekuzalweni, bekukholelwa ukuthi bayayivikela emandleni amabi.

Kamuva, ukudayiswa kwakungasetshenziswanga nje kuphela njengezimpawu zobunkulunkulu, izifungo, kodwa futhi njengendwangu yokugqoka nezingubo zasendlini - amaketeni, izindwangu zokubhekwa, ilineni lokulala, izigqoko, amashirts, amathawula nokunye. Abesifazane bangafaka imidwebo emaphethini ahlukene: kusukela kumanani weJomethri kuya ezigcawu ezihlukahlukene ezivela ekuphileni kwansuku zonke. Idume kakhulu nge-embroidery evela eByzantium, lapho amakhosi afinyelela khona izindawo ezingakaze ziboniswe ekubonisweni komhlobiso wezitshalo.

Inqubo yokugqoka ishintshe kakhulu isakhiwo sendwangu, mhlawumbe ngakho-ke, ukugqama kwakujwayelekile, njengendlela elula. Noma kunjalo, ukucweba phezu kwendawo kuyindlela yasendulo. Futhi, ukubaluleka okukhulu kwakunamathelisi hhayi kuphela kumhlobiso, kodwa nakwimiklamo yombala wephethini eboshwe. Ngokuvamile, imibala ethile noma ukuhlanganiswa kwemibala kwakuhlobo lwekhadi lokuvakashela, idolobha, idolobha, futhi ngezinye izikhathi isizwe sonke.

Ngokujwayelekile, ukuhlobisa kwakuvame kakhulu emaphandleni futhi kuhlotshaniswa ikakhulu namasiko amasiko, kuyilapho edolobheni kungatholakala kakhulu futhi ikakhulukazi phakathi kwabantu abaphawulekayo. Ukuhlobisa izidakamizwa zale dolobha kwakungathonywa kakhulu ngamasiko amasiko, kodwa ngemikhuba yezimfashini zaleso sikhathi.

Yenza imidwebo futhi manje, emhlabeni wezobuchwepheshe obuphezulu kanye nokusebenza kwekhompyutha, ayizange ilahlekelwe ukuhambisana nokuthandwa kwayo. Izinto ezihlotshiswe ngemihlobiso ehlotshisiwe, imilenze, amathawula, ithola ukungavamile nokuqala. Imidwebo ehlotshiswe isiphambano ivame ukuhlonishwa ngenhla okudwetshwe ngamafutha emgqeni. Ngakho-ke, uma uqaphela amasu ayisisekelo okugqoka nge-smooth and a dagger, ungakha imikhiqizo emihle ngaphandle kwemali eningi nokusebenza.