Ungazibikezela kanjani isimo sezulu sengqondo emndenini?

Umndeni, uma ubheka inqubo yokwakheka kwawo nokwakheka kwawo, kuyathakazelisa ngempela kusukela ekubukeni kwengqondo, futhi sekuyisikhathi eside kuhloswe ngezifundo ezihlukahlukene. Umndeni, njengesihloko sokutadisha kanye nesikhungo sezenhlalakahle kuhlanganisa izingxenye ezihlukene zezingqondo, ngokwesibonelo, njengokuthi: ezenhlalakahle, ubudala, ezokufundisa, ezempilo kanye nezinye.

Yini eyenza le mfundiso ibe enkulu futhi ehlukahlukene, kuye ngezici eziningi, ukuxhumana kwabahlanganyeli nezici zabo njengabantu ngabanye.

Ngokufanayo, umqondo womndeni ekucwaningweni kwengqondo ngokuvamile uvela njengeqembu elincane, noma uhlelo lokuzihlela, ekubunjweni nasekuthuthukiseni okuyinto ekhethekile edlalwa yimozulu yengqondo. Futhi umsebenzi oyinhloko wabo bonke abahlanganyeli abadlala indima yabo ebuhlotsheni bomndeni ukucacisa indlela yokubikezela isimo sezulu esingokwengqondo emndenini nokulawula ithonya layo.

Kuyini isimo sezulu sengqondo?

Okokuqala, cabangela ukuthi isimo sezengqondo emndenini, futhi kungani sibaluleke kakhulu.

Incazelo ecacile yesayensi yesimo sezulu sengqondo ayikho. Kulezi zincwadi, ekuchazeni lesi simo, izilinganiso ezifana "nomoya wengqondo", "isimo sezulu ngokomzwelo" nokunye njalo kuvame ukusetshenziswa. Ngakho-ke, kungaphetha ngokuthi lokhu kuyindlela ebonisa ukuthi ukwanelisa wonke amalungu omndeni, futhi ikakhulukazi abashadile izici zokuphila ezivamile. Kalula nje, lokhu kuyinkomba yezinga lenjabulo nenhlalakahle yomndeni. Ukunquma lelizinga nokuligcina ezingeni eliphezulu kuyadingeka ekuthuthukiseni okugcwele kokubili abashade nabantwana babo. Kusukela, isimo sezulu esingokwengqondo asiyona umqondo ozinzile, futhi awukwazi ukuhlanganiswa, uhlelo lokubikezela isimo somzwelo jikelele luchazwe, kanti izenzo ezithile zikhonjelwe ukugcinwa okuhlelekile.

Isimo sezulu esivumelana nesimo sengqondo sisiza ekunciphiseni ukungezwani, ukulawula ubunzima bezimangalo, ukudala ukuvumelana nokuthuthukisa umqondo wokubaluleka komphakathi. Ngesikhathi esifanayo, zonke lezi zici ngeke zikhathazeke ngomndeni kuphela njengeyunithi ejwayelekile, kodwa futhi nomunye wabahlanganyeli bayo ngokwehlukana. Lapho ushada, abashadile kufanele babe nesimo sengqondo esithile, ukulungele ukunciphisa nokuvuma, ukuthuthukisa ukuzethemba, inhlonipho nokuqonda okuhambisanayo ngokuphathelene nomunye nomunye. Kuphela kulokhu, singakhuluma ngethuba lokuba isimo sengqondo esihle sengqondo esisha emphakathini.

Ukudala isimo sezulu sengqondo.

Njengoba kushiwo ngenhla, isimo sengqondo somndeni akuyona umqondo ongunaphakade, ongenaso isisekelo esiqinile futhi sidinga ukusebenza njalo. Ekudalweni kwesimo somzwelo, wonke amalungu omndeni kufanele abambe iqhaza, kuphela kuleli cala, umphumela ophumelelayo ogcwele unokwenzeka. Kusukela ekukhutheni nasekuthandeni ikakhulukazi kwabashadile, isikhathi somshado, ukusebenza kwayo, nenhlalakahle kuyoxhomeka ngokuqondile. Uma kuqhathaniswa neminyaka eyi-1 eyedlule, abantu abasha abasanda kushada bavame ukubhekana nezici zabo ezingokomzwelo kunezizinda ezisemthethweni zesikhungo somshado, okuthinta futhi ukuzinza kobudlelwane bomndeni kanye nesimo sangokomzwelo emndenini. Ngakho-ke, singasho ngokuphepha ukuthi isici sokuqala esibangela isimo sezulu esingcono emndenini kuyoba ukuxhumana ngokomzwelo. Futhi, isimo somndeni wonke amalungu omndeni, isimo sabo sengqondo jikelele, ukutholakala kwemizwa engokomzwelo noma ukukhathazeka, ukutholakala noma ukungabikho komsebenzi, ukuchuma ngezinto ezibonakalayo, isimo sengqondo ngesimo esiphethwe noma umsebenzi owenziwe, kanye nokuhlelwa kokwakha kuyoba nomthelela ekudalweni kwesimo sezulu esingcono noma esingokomqondo emndenini ubudlelwano phakathi kwabashade, bese kuthi, phakathi kwabazali nezingane. Kuphela emva kokuhlola zonke lezi zici singakwazi ukukhuluma ngokuzinza noma ukungazinzi kwesimo sezulu emndenini, futhi ukubikezela isimo sezulu sengqondo isikhathi esithile.

Ukubikezela isimo sezulu sengqondo.

Inqubo yokubikezela isimo sezulu esingokwengqondo emndenini akuyona into ehlukile ekuhlaziyweni okujwayelekile kwesimo somzwelo jikelele womndeni, kucatshangelwa izinga lokuxhumana komndeni kanye nomzwelo jikelele.

Ngakho-ke, incazelo yokubikezela isimo sezulu esingokwengqondo emndenini isancishisiwe ekuboneni okujwayelekile, ngesiphetho seziphetho ezithile. Ngakho-ke, ngemuva kokunciphisa umphumela, isimo sezomzwelo somndeni singacaciswa njengento enhle futhi engathandeki.

Ukubikezelwa kwesimo sezulu esivumayo esihle, ukutholakala kwezibonakaliso ezinjalo kuyadingeka: umuzwa wokulondeka, ububele, ukulingana okulinganiselayo, amathuba okuthuthukiswa okuphelele, ukuhlanganisana, ukwaneliseka ngokomzwelo, umthwalo wemfanelo, ukuziqhenya komndeni. Ngakho-ke, ngenxa yalokho, sithola umndeni oqinile onokwethenjelwa lapho umkhathi wothando nothando ulawula khona, kukhona ukuzimisela ukusiza, isifiso sokuchitha isikhathi ndawonye nokuxhumana.

Kodwa kungenzeka futhi omunye umphumela, lapho kumndeni, kunqunywa ukuthi kunciphisa izinga lesimo sezulu esingokwemvelo. Izimpawu ezisemqoka zalesi simo somndeni yizi: ukukhathazeka, ukuhlukanisa, ukungakhululeki, ukukhathazeka ngokomzwelo, ukwesaba, ukucindezeleka, ukuntuleka kokuvikeleka nabanye. Kulesi simo, ngesimo esibi esinesimiso eside emndenini, isimo sezulu esingahle sibikezelwe, esizayo esikhathini esizayo esizoholela ekupheleleni kwemizwelo emihle, ukuthuthukiswa kwengxabano, ukucindezeleka, ukungezwani kwengqondo njalo futhi kuyothinta impilo yonke yomndeni, hhayi kuphela ekuziphatheni komzimba kodwa nasemzimbeni.

Uma kwenzeka ukwephulwa kwempilo yengqondo yomndeni, imiphumela emibi ithinta ngamunye wabahlanganyeli bayo. Shintsha isimo sezulu sezengqondo, kungenzeka kuphela uma wonke amalungu omndeni efisa ukufeza umgomo obekiwe, okungukuthi ukuxazulula isimo somzwelo jikelele.