Amadoda ayayithanda uma owesifazane engesiyena into. Abesifazane abazulazula besuka embhedeni baye embhedeni, abakhathaleli ukuthi bashadile noma cha, abasha noma abadala. Yiqiniso, ungabiza abesifazane abanjalo ngendlela ehlukile, kodwa akeke bahlale manje "beba" nje. Laba besifazane baqhakazile, bekhangayo futhi banomusa kakhulu. Amadoda angachitha isikhathi esanele nabo, kodwa abashadi. Uma ufuna ubuhlobo obungathí sina futhi akuyona eyodwa yokubhekana nokuguga, futhi ekhanda lakho kuphela uchofoze ucansi - chofoza amabhulashi bese ucabanga ngalokho okubalulekayo.
Amadoda ayithandi abesifazane abadinga kuphela isikhwama semali . Ngezigaba zokuqala zokuxhumana abesifazane abanjalo baphenduka i-rose ithenda futhi indoda isisonke. Abesifazane abanjalo bathanda ukudla kwekhandlela, bahlathulule othandweni, bavumele ngamazwi afundiwe, bona babe nobuhlobo obukhulu. Ngisho nombhede uhlelwa kabusha. Igcwele uthando kanye nephupho futhi ngezinye izikhathi ukhohlwa ukuthi impilo igcwele izimanga ezahlukene. Lokhu kuzothanda kuze kube yilapho inikezwa, futhi uma kukhona okungahambi kahle, owesifazane uphendukela ekubeni yinkosikazi embi nekhohlisayo.
Amadoda ayithandi izimo zobugovu. Ngamandla kakhulu futhi ngesikhathi esisodwa isimo esibi, lapho amadoda ngokuvamile avunyelwe khona. Enyunyana enjalo ngeke kube nokuphikisana. Ikhaya ekhaya - owesifazane kanye negama lokugcina nje. Laba besifazane bakholelwa ukuthi yilabo kuphela abangenza i-Earth Ball ibheke ukuxhuma kwayo. Uyochoboza bonke endleleni yakhe. Ayicabangi ngemibono yabanye, ngokuvamile ihamba ngezidumbu. Indoda, uma ebalekile eqinile futhi ehlakaniphile, uma ababuthakathaka bengashintsha ngisho nobuthakathaka, balahlekelwa "I" lakhe futhi baba yize ngokuphelele.
Amadoda ayithandi "amagundane aphuzi". "Amagundane" anjalo ayathulile, angaqondakali, alungele ukukhulekela phambi kwamadoda njengezithombe. Bavumelana nakho konke kusengaphambili. Umbono walaba besifazane angeke ube nesithakazelo ikakhulukazi, njalo u-poddaknet. Bazohlale bejabule ngalokho abanakho futhi babonge umyeni ngokukhethwa. Bazinikela ngokwabo, bashintsha isithunzi sabo esimweni somndeni. Akuwona wonke umuntu olungele ukuba yisigqila. Ukuhamba kwesikhathi, ukuzwa ukuthi ungalahlekelwa isithombe sakho "igundane elimpunga" liphenduka ibe inganekwane embi, engase iholele ngokuphelele ekhethiwe, amazwi akhe, umcabango wakhe.
Amadoda ayithandi abesifazane - abaqeqeshi. Uyakulangazelela phambili, uya ekhanda lakhe ukuze athole isikhundla sakhe futhi abe nomumo, futhi umndeni ukhohliwe futhi uya emuva. Futhi wenza umsebenzi hhayi njalo ngenxa yemali, kodwa ngaphezulu ngenxa yokuhlonipha nokwaneliseka kwezifiso zakhe. Kudingeka ziqondiswe futhi zihlale ziphezulu. Futhi embhedeni, owesifazane onjalo angase aqale ukukhuluma ngomsebenzi. Kodwa umyeni wami futhi ufuna ukukhombisa igunya lakhe, emalungelweni asetshiwe, kodwa hhayi ngalaba besifazane. Kulokhu, la madoda afinyelela kubesifazane abavamile, abafuna ukulalelwa, ukudla nokufutheka. Owesifazane, ungalokothi ubeke umsebenzi ngaphezu komndeni, ake uyenze.
Amadoda awafani namaphoyisense weqhwa. Kuhle kakhulu ngezimfanelo ezinhle zomuntu wesifazane, okwazi ukuthandana nanoma ubani futhi, ngokufanele, ukuba adlulise njengoba kudingeka. Basebenzisa kalula ubulili ngenjongo yokuzijabulisa. Lezi zibala kakhulu abesifazane. Abazi ukuthi banganikeza uthando, kodwa futhi abazi ukuthi bangajabulela kanjani uthando. Laba besifazane - iqhwa lithanda kuphela.
Lezi yizinhlobo eziyinhloko zabesifazane. Uma abesifazane kulezi zincazelo bengayitholi uhlobo lwabo - ke-ke ningabesigaba sabesifazane bonke abantu abathandayo!