Amakhono okuthuthukiswa kobulili besifazane

Ukuthi ukungabi nabulungisa okunjalo: Uma indoda inabesifazane abaningi, ingumuntu we-donjuan, indodakazi noma, esimweni esibi kunazo zonke, owesifazane wesifazane. Futhi uma owesifazane enamadoda amaningi, uyisifebe. Kukholelwa ukuthi ubulili besifazane buhlotshaniswa uthando kuphela, futhi sigwema konke okulula kuwo, sibheka indoda ngayinye njengendoda engaba khona, sesaba ukuziphatha kwethu kobulili obuphezulu, siyalahla omunye umuntu. Kodwa mhlawumbe sekuyisikhathi sokuphinda uhlolisise izinkolelo ezithandwayo? Ukuthuthukiswa kobulili besifazane kuyisihloko sethu.

Khulula futhi sexy

Ukuhluka kobulili nabalingani abahlukene ngaphandle kwesifiso sokwakha ubuhlobo obuqinile kuyisici samadoda amaningi asebasha kanye nabesifazane abambalwa. Owesifazane akajabuli hhayi kuphela ngobulili, kodwa futhi futhi ovela enhlobonhlobo yembukiso - akafihleli abathandi bakhe, futhi kusukela ekubuseni okusobala phezu kwabo - kuyamnandi kangaka ukwazi amandla omzimba wakho, owesifazane wakho, amandla emvelo phezu komuntu.

Indlela yokuphatha abesifazane bakhe

Ezinye zizolile: "Ibhizinisi layo!" Futhi ngesifiso: "Awu, kufanele! Tshela okuningi! "Abantu abaningi - bengavumi, bambiza i-nymphomaniac, basolwa ngokuziphatha okubi noma ngozwelo olungenangqondo bathi basuke besaba bodwa bejabule, basinda ekucindezelekeni okukhulu kwengqondo, bafuna abathandi abasha ekuhluphekeni, ngoba akakwazi ukwakha ubudlelwano obuqinile namadoda maduzane noma uzibophezele, noma ugwebe, noma uthole umdlavuza ekudabukeleni nasekuziphatheni komuntu siqu. Kunezizathu ezimbili zobutha besifazane: umona nokudidliza okuqotho - "sitshele njalo ukuthi lokhu akuvunyelwe!" Isibungu esincane somngane okhululekile ngokobulili sishukumisela emphefumulweni ngisho nalabo abanelisekile kakhulu ngokuphila kwabo ngokocansi: kuqonda lokho abaphupha ngakho, kodwa abakwazi ukukwazi ukukhokhela, ngoba baboshwe izibopho zomlingani ohlala njalo. Unomona ngokujulile ngabesifazane bakhe, abahlala noma abangalalani, noma ngaphandle kokujabula kulo. Bathi: "Ukuzizwa ngingazivumeli kungivumeli ukuba ngihlele ekuxhumaneni okungahlelekile." Kodwa isithunzi saso akuhlangene naso. Abalali nanoma ubani, ngoba basuke behlome kakhulu ngezingqinamba zabo, besaba ukubizwa ngokuthi "abantu abahambahambayo", balindele uthando olukhulu ethuneni, abazi ukukhuluma namadoda, futhi bahlale kude nabo. Noma wenze izinto ezinjalo eziphakeme ekuhlakanipheni, ekuziphatheni nasekubekezeleni komlingani umuntu ongokoqobo akakwazi ukuwanelisa. Futhi akasondela kubo. Bonke laba besifazane, esikhundleni sokuqonda izinkinga zabo, bakhetha ukulahla lowo ongenayo lezinkinga, kodwa ubulili buyi. Ukuphazamiseka nokulahlwa yisitayela esifanayo sokuphila kocansi yilobo besifazane abakhuliswe nabo kubenza babone njengokuziphatha okubi. Bafuna ukuzizwa ngezimo ezingavamile futhi ezihlanzekile, bacabange ngocansi "ibhizinisi elingcolile", okungahle lilungiswe imizwa yeqiniso, futhi ngisho - hhayi kuzo zonke izikhundla zobulili. Ikakhulukazi inqatshelwe kakhulu labo abasebenzisa ubulili njenge-lasso yokugcinwa nokuqeqesha amadoda: uma abanye besifazane beqotho ngesifiso sabo socansi, indoda ngeke ifune ukuhlala nomuntu o "enikeza" kuye ngokuthi izenzo zakhe, kodwa uzothola omunye ohlala ejabule njalo . Ukuhlukunyezwa ngeke kwenzeke. Futhi baqinisekisa ukuthi ukulala ocansini kuphela ngenxa yokwaneliseka ngokocansi akulungile futhi kuyisinengiso. Kulula kubo ukulahla abanye kunokuvuma ngobuqotho ukuhweba kwabo. Uma uzamukela ngokwakho, njengokungathi, umona obuhlungu uzoba mncane, futhi injabulo - ngaphezulu.

Ukulinganiswa komkhuba

Ekuziphatheni kukaLarisa akukho okuziphatha okubi, futhi ngekhokho umuntu angayithola iphutha ngalo. Nakuba usumangele ukucasuka noma ukuqhuma ngentukuthelo, kodwa awukwazi ukumbiza ngokuthi isifebe. Akuwona umthetho owodwa ongabhalwanga womphakathi owuphula umthetho: umuntu othandekayo akaguquki ngenxa yokungabi khona kwakhe, imali yokulala nobulili ayidingi, ngoba ngenxa yomsebenzi wakhe awunikelwa. Akekho wamadoda awaqambi amanga: ngobuqotho uthi: "Ngifuna" - "Angikufuni." Ngisho nangokwehluleka, awukwazi ukumsola: uzibeka yena futhi uhlunga ngokucophelela abalingani bakhe.

Umbono we-Hereditary

Ngamandla okukhangwa ngokocansi kwabesifazane nabesilisa, i-testosterone ye-hormone ihlangana. Emadodeni, ikhiqizwa ngaphezulu, kwabesifazane - ngaphansi. Uwenza abantu bangabi ngokocansi nje kuphela, kodwa futhi banamandla, abaphikelela futhi abanomgomo. Imvelaphi ye-hormone yangasese ihluke kakhulu. Owesifazane oyedwa wenza ngaphandle kocansi ngonyaka. Enye inyanga ngemva kwalokho ikhuphukela odongeni futhi ilungele ukuhlasela umuntu wokuqala ukuba awele. Izici zezinga le-hormone, noma ngaphezulu - obhekene namandla wesifiso sobufakazi be-testosterone - zingadluliselwa endodakazini, kokubili ngomama onomdlandla kanye nobaba onobubele, ubulili bomzali abukhathazi.

Umbono wempumelelo

Phezu kwempumelelo, uba sexier, futhi ezingeni lokuphila, futhi ngesikhathi esifanayo - ngaphezulu ozimele, engozini futhi onesibindi. Umzimba wethu wakhiwe kabusha ukuze sikwazi ukufinyelela ezingaphezulu. Futhi uma owesifazane ejwayele ukutshelwa ukuthi uhle-ohlakaniphile-onamandla futhi onomdlandla futhi uyamhlonipha, khona-ke ubulili bakhe buyokhula kanye nokuzethemba. Kodwa khumbula: kungakhathaliseki ukuthi usebenza kangakanani, ubulili ngeke banda, uma umsebenzi ungasebenzisi ukuhlonishwa nokuvunywa kwabanye, udumise futhi uzuze.

I-Karmic Theory

Kumelwe, kuzo zonke iziqu zethu zokuphila emhlabeni, sisebenzise ezinye izici zokuphila kwabantu. Futhi ubulili obuphezulu banikezwa ukuze sikwazi ukufeza ubuciko bothando lomzimba, thina ngokwethu sijabulela zonke izinhlangothi zawo futhi safunda ukuletha injabulo kwabanye. Lapho kuphela sigcwalisa ngokuphelele uthando lwenyama, ucansi, siyakwazi ukuthuthela kwesinye isigaba - uthando olungokomoya. Ngakho-ke, ubulili abukwazi ukunqatshwa. Udinga nje ukukwazi ukuyilawula. Ngezinye izikhathi ubulili obuphakeme buhlobene nenye inkinga kusuka esidlule okudingeka ixazululwe. Uma usengumzimba wangaphambili oshiya injabulo engokwenyama futhi ungakunaki izifiso zomuntu othandekayo, namuhla uthola ngokobulili obungenakuqiniswa ngendlela engafanele ukuze uzizwe ukuthi ungubani uma ungenayo igansi ngokwanele futhi ulungisa iphutha lakho.

Inkolelo yezinkanyezi

Ngokusho kwezinkanyezi zezinkanyezi, isidingo sethu sobulili sithonywa kakhulu yizinkanyezi ezizalwe - ikakhulukazi iVenus, iMars, i-Sun neNyanga. Ngezibonakaliso ze-zodiac, iningi labantu abangenakunqotshwa ngokobulili yi-Scorpions kanye nama-Aries. Funda konke mayelana nawe ngocansi kungaba kwi-horoscope yomuntu ngamunye, ehlanganiswe ihora nosuku lokuzalwa.

I-Wiccan theory

Bonke abesifazane badalwa ngothando. Kuyo yonke impilo, owesifazane kufanele athande amadoda amaningi, ngoba aphefumulelwe uthando lwethu futhi asuke kuwo amandla okusebenza, izinkondlo, umculo nazo zonke izinhlobo zokudala. Sithanda abantu ngezindlela ezahlukene. Abanye besifazane banelungelo lokuthanda nokudlulisela amandla ezingeni elingokomoya. Bawa othandweni, kodwa ngobulili bayagcinwa, ngokuvamile bahlanzekile, futhi bavuselela amadoda ekuhlakanipheni kwengqondo. Abanye besifazane badlulisela amandla ngokudansa komzimba kubantu. Bangabantu abasha kakhulu futhi banikeza lo mkhulu ukukhululwa ngokomzwelo, ikhono lokuveza imizwa yakhe ngokukhululekile. Bobabili bajabule ngokulinganayo futhi akufanele bazivimbele noma yini futhi babenze. Futhi wonke umuntu uyojabula - kokubili abesifazane namadoda.

Ngesilisa ngokwahlukana, ucansi ngokwehlukana

U-Oksana waphenduka waba ngowesifazane "ongunqunu" ngenxa yomyeni wakhe. Cha, akazange afunde iTao wothando futhi akazange abonakalise imbali yobunqunu bakhe ngemizamo yobuqhawe emkhakheni wezocansi ze-tantric. Wathumela umkakhe osemthethweni eJalimane ukuthola imali yomndeni njengomphathi wehhotela elizimele. Inkampani yakhe encane yokuthengisa amafasitela angamafasitela ewindwangu yashisa, futhi u-Oksana, uthisha othule, othobekile nophansi welimi lwesiJalimane, kwakudingeka asindise umyeni wakhe, indodakazi yakhe eyishumi, noninazala. Ngenxa yokuzikhandla nokusebenza kwakhe, ihhotela laqala ukuletha inzuzo eningi kumnikazi. Ngemva konyaka u-Oksana waqala umthandi omncane - indodana yomnikazi. Futhi ngathola injabulo yocansi. Ngomyeni wakhe iminyaka eyishumi nesishiyagalolunye yomshado wayenezinhlobo ezintathu ze-orgasms. Isenzo ngasinye sasihambisana nomthandi we-orgasm. Kungani? Indoda yakhe yayingumuntu omncane kakhulu, futhi isithandwa sakhe sobulili asizange sithinte kuye. Futhi lo mthandi, umfana ovuthiwe futhi onamandla ohamba embhedeni ngamandla we-unogwaja kuma-battery, wayesasabela! Ngemuva konyaka nengxenye, u-Oksana wabuyela eRiga, ngoba wayelithanda kakhulu umndeni. Ngokufakwa komngane waseJalimane uthole umsebenzi omuhle. Futhi ubeke umyeni wakhe ngaphambi kweqiniso: kabili ngonyaka ngenyanga uhamba eLatvia futhi uhlangana nomthandi wakhe. Umyeni wami wamukele iqiniso. Phakathi nesikhashana, u-Oksana uhlela ukungabi nobulili nabalingani nabo e-Finnish bathhouse noma ngezifundo zokuvuselela. Akazizwa azisola futhi anelisekile ngakho konke. Izinzuzo zesimo sakhe: akadingi ukuqamba amanga. Amadoda acabanga: "Awu, umyeni wakhe - wathumela umkakhe ukuba athole imali, wamnika isondo ezandleni zakhe. Futhi manje-yilokho akudingayo! Ngeke angishiye - ngingumuntu wangempela! "Futhi abesifazane bacabanga:" Uphindiselela umyeni wakhe ngokuba engenzi njengendoda. " Futhi bayakufanelekela. Kubo bonke, kubalulekile ukuthi u-Oksana akafuni ukushiya umyeni wakhe, ngoba ngendlela yakhe uyayithanda. Umngane: umyeni angadlubulunda futhi ayeke ukuhlangana okunjalo okuhle.

Ukuphakama isimo, ukulala okuningi

Lokhu kudingekile ekuqalisweni komkhuba wokuzikhukhumeza "mahhala futhi ocansini". Ukuzimela ngokwezezimali, ukukhangisa okukhangayo nokuhle kahle, ukuvusa isifiso nokuzethemba, ukuze ubekezelele ngokuzithoba ukulahlwa kwamadoda abanike amalungelo abo. Sikholelwa ukuthi uhlobo olunjalo lwabesifazane, ukuziphatha njengamadoda ocansini, luvele kuphela ezinsukwini zethu. Futhi sichaza ukubonakala kwakhe ngokukhululwa, okwenza kube lula ukuthi singathembeki esikhwameni somuntu, futhi kusungulwa amaphilisi okuvimbela ukuvimbela ukukhulelwa ngengozi. Eqinisweni, abesifazane abangenakuvinjelwa futhi abathandekayo bebelokhu bekhona. Yiqiniso, bahlangana emkhakheni ophakeme kakhulu womphakathi, ezindaweni eziphakeme namandla kanye nenkazimulo, lapho kuphumelela khona futhi kwakungenakwenzeka ukuthi ungacabangi ngalokho okufanele uphile nokuthi ungondla kanjani izingane. Ngiyakhumbula ukukhumbuza uCatherine the Great, uSarah Bernhard, Golda Meir, Madeleine Albright. Futhi kuze kube manje, ukukhombisa ubulili babo ngokukhululekile nangamaphesenti angamakhulu, owesifazane kudingeka abe, uma kungenjalo indlovukazi, okungenani umama webhizinisi, umphathi webhizinisi noma umninikhaya futhi azuze impumelelo yomphakathi. Wonke umuntu kufanele abone ukuthi owesifazane uthatha embhedeni wakhe amadoda hhayi ngemali hhayi ukuphakanyiswa emphakathini. Khona-ke abantu bayokufuna, abesifazane bayakuhlonipha, futhi akekho, ngisho nangentukuthelo, ezoyibiza ngokuthi isifebe. Ingabe kubi? Mhlawumbe. Kodwa isebenza.

Ubani-ngomqondo, obani-ngobuhle

Ubulili obuphezulu besifazane yisidingo esiqhubekayo socansi oluvamile kanye nekhono lokuthola injabulo enkulu kulo. Futhi, ngaluphi indlela esiqeda isidingo sethu - lena ibhizinisi lethu. Sifuna - sikhetha abalingani abahlakaniphile. Ufuna - ukuhlonywa kahle ngaphansi kwebhande. Sifuna - sishintsha abathandi njalo ngoLwesine. Sifuna-sihlala sithembekile kumyeni noma umngane wethu. Ngiyakhumbula ukuthi izibalo ezibucayi zangihlasela eminyakeni embalwa eyedlule: kanengi balala ngesibalo futhi kungenzeka ukuthi bangashintsha abayeni babo ngamaTaliyane abathandayo. Kungani? Ngoba emadodeni abo abanawo amaNtaliyane abathandekayo. Uma ulala embhedeni owesifazane onothando oluphezulu lwezocansi unomuntu okhulayo, onomsebenzi omningi wokuzivikela - uyakwazi ukuphatha umlingani owodwa futhi ahole ukuthobeka kwangaphandle, kodwa ngekhwalithi nokuhlukahluka kokuzijabulisa okungokwemvelo - ukuphila okunethezeka nokungafani.