Amazwi owaziwayo nama-anecdotes avame ukukhathazeka ngesihloko esicacile - umehluko phakathi kwelogi labesilisa nabesifazane, ngalokhu kunenye imibono - kusukela ekubukeni kwengqondo kanye nefilosofi. Ngempela, ubuhle bobuhlobo, njengoba uyazi, buhlala kuze kube mzuzu ongajabuli, lapho abantu ababili bacabanga ngomunye nomunye hhayi njengeziqhawe zothando, kodwa njengabantu bangempela. Futhi ngalesi sikhathi, "vylazit" konke okwamanje kuye kwaqhutshwa ngempumelelo "ekamelweni."
Amadoda avela ku-Mars, abesifazane baseVenus. Le ndoda ayikwazi ukuqonda ingqondo. Logic yabesifazane, yini oyothatha kuyo! Futhi, ekugcineni, enobungane, e-chorus - "Oh la madoda!" (Noma abesifazane). Kubonakala sengathi othile wasahlukanisa ngokweqile ukuba amakamu amabili enhle, kodwa okunye okumele kuhlangane ngezinye izikhathi. Futhi mhlawumbe lokhu kuhlukaniswa akuyona into yokufakelwa?
Kodwa kukhona into yemvelo kulesi sigaba. Abesifazane ababili bazoqondana kangcono kakhulu kunowesifazane kanye nendoda. Ngakho, lezi "makamu", nemithetho yabo engabhalwanga kanye "impi" yansuku zonke yokuqonda ikhona ngempela ...
Ukuhlambalaza okufanayo
I-logic yesilisa icacile. Ngesicelo somkakhe "Thenga isinkwa, uma kukhona amaqanda - uthatha ishumi nambili" - indoda engxenyeni yamacala izoletha ... izinkwa eziyishumi. Ngoba, ngokusho kwemicabango yezinto, uhlelo lulula futhi luqondakala. Thatha isinkwa, futhi uma kukhona amaqanda - bese uthwala ayishumi.
Futhi enye into ecasula abesifazane abaningi. Uma indlu engekho umshini wokugcoba nokushefa, uzokhipha esitolo nje kuphela futhi lokhu kuphela. Kunzima ukubona ukuthi iphepha lezindlu zangasese liyodingeka kusasa. Kanye nokuyithatha kusasa endleleni eya ekhaya - futhi bheka ubeka ama-napkins akho owathandayo ngephethini elihle likaKhisimusi ...
Umbono wesifazane yilokho. Ukuthi cishe sekulungele, ukuma ugqoke, futhi ngokuzumayo khumbula ukuthi ngifuna ukudweba izipikili zami noma ukuphuca imilenze yami. Futhi ngalesi sikhathi lo wesilisa ugoqa, egqoke, emnyango, bese ehlabelela njengendlela yokupela: "Nalapho sesifinyelele ukuvakashelwa." Ukulwa nokuhlanzeka, ukubheka i-carpet engalingani noma amasokisi (ahlala ekhoneni!) - futhi ngesikhathi esifanayo ahlakaze amabhodlela, amashubhu, izimbiza, ama-combs kanye nezinkinobho endleleni esuka ebhaleni ekhishini kuze kube semnyango wokungena.
Futhi okwesabeka kakhulu isikhathi - ukufuna ukuba bagcwalise isifiso sakhe esithandekayo, kodwa esifushane. Futhi lokho akufunayo - owesifazane ngalesi sikhathi futhi uthola kunzima ukusho. Khona-ke ukuguqulwa okujwayelekile kwesiguli samadoda kuyasiza - isihlamba "Yebo, ungumuntu!"
Ukuphila noma hhayi ukuphila, lowo ngumbuzo ...
Kumuntu, ama-mugs amathathu endaweni yokugeza - engakaze abe yisizathu sokugeza izitsha, kodwa ngowesifazane - ngezinye izikhathi kakade sekuyisikhathi sokugxekwa. Kusukela lapha uqale ukungqubuzana nokuxabana noma ukungaqondi kahle nokumangalela. Noma yikuphi ukuhlukahluka kokuphendula - njengesivunguvungu, "ukuhlasela" komunye nomunye, nokuthula, ukugwema - kuthinta ubudlelwano. Njengoba kukhonjisiwe, futhi akuchazwanga izimangalo kanye "ne-neponyatki" zihlukumeza kakhulu umkhumbi womndeni, okwesabisa ukuphuka ngokuphila ...
Konke kuyinkimbinkimbi - kulula!
Amazwi abesilisa nabesifazane kusukela ekubukeni kwengqondo kanye nefilosofi zilula, njengethonsi yamanzi. Asiveli kumaplanethi ahlukene, sisuka emahlathini ahlukene. Okufanayo - ubuchopho. Owesifazane kulula futhi ojwayele ukucabanga ngemifanekiso - yilokho owesifazane eqonda owesifazane ngokushesha. "Kulungile ... kunjengezinhlanzi embhedeni, uyaqonda?" Kuhle, njengokushona kwelanga olwandle ehlobo nakwezinye, imifanekiso "enqwaba" kakhulu - namanje "izimbali". A "berry" ukuthi thina besifazane, ngakho baphathe iqiniso.
Sibona ukuthi ukunamathiswa kuphelile, sikuzwa ngeminwe yethu, iphunga emlonyeni kusengaphambili, uma umuthi wokugcoba usuphelile, kodwa lowo omusha ngeke. Siyaqaphela ukukhangisa kanye nezimpahla ezipakethe ezikhanyayo. Futhi ngisho noma indlu ingabonakali iyayidinga okwamanje, ayikwazi ukulungisa isisindo sezinkinga!
Sishintsha izinqumo lapho sihamba khona, sibheka futhi silungise. Amaphuzu abesilisa nabesifazana abavela kulo mbono baqala ukuhlukana (nangokwengqondo nokufilosofi abazi ngakho) - uma umuntu ekhetha ukwenza isaladi, uzodlula izitolo ezimbili, ezintathu, futhi athenge izithako. Uma owesifazane esitolo sokuqala engayitholi yonke into ayidinga - uyashintsha ngobuciko. Isibonelo, cabanga ngokufaka esikhundleni noma uthathe isinqumo sokwenza esinye isaladi.
Ukuhlonipha bonke abesilisa!
Sonke sinomqondo oqotho (ngakho-ke akuthandi kakhulu ubuchwepheshe), futhi iselula lapho le ndoda izolandela khona iziqhinga. Ngakho-ke, sekuyisikhathi sokumemezela isihe kuzo zonke izimpawu zomuntu wesilisa nabesifazane, hhayi kuphela ekubukeni kwengqondo nefilosofi, kodwa futhi kusukela ekubukeni kokuqala kwansuku zonke!
Ukuqonda othandekayo kubaluleke kakhulu. Futhi okubaluleke kakhulu, ukuqonda ukuthi omunye umuntu usebenza kanjani, ukuhlonipha indlela yakhe yokuphila nokuxhumana nomhlaba. Futhi lokho kusho ukuthi izinkwa eziyishumi zinelungelo lokuba khona. Phela, owesifazane uyisidalwa sokudala, uzocabangela ukwenza, isibonelo, ukuhamba ngothando ukuya echibini ukondla ama-swans. Futhi ngesikhathi esilandelayo sizoveza izicelo, kunikezwe lologi olunzima lwesilisa.
Sonke sihlukile, kodwa sifuna amaphuzu othintana naye. Futhi yeka indlela okujabula ngayo uma sithola konke okufanayo!