E-Iraq, kuboniswe umbukiso wefashini. Ngokokuqala ngqa eminyakeni engu-30

I-show yokugcina ye-fashion e-Iraq yenzeke kuma-80s ekhulwini lokugcina. Kakade cishe iminyaka engamashumi amathathu ezweni kukhona imithetho eqinile yamaSulumane engabandakanyi umqondo we "fashion". Ngenxa yalesi senzakalo, i-Baghdad Fashion Show, esanda kuqhutshwa eRoyal Tulip, enye yamahhotela ahloniphekile eBaghdad, yakhanga ababukeli abangaphezu kwamakhulu amahlanu, ngempela kuyisenzakalo esiyingqayizivele.

Naphezu kwemikhuba eqinile yamaSulumane kanye nengxabano enkulu yangaphakathi yezombusazwe, kunabantu abakhona ezweni abakwazi ukudala imfashini - abakhiqizi base-Iraqi abayisithupha babethule imifanekiso yabo embukisweni wezemidlalo. Futhi izidambiso ezembathweni zakha izinhlobo eziyishumi nesithupha, oku-futhi lokhu okuhlukile - yizakhamuzi zendawo. Iqiniso liwukuthi umsebenzi we-mannequin e-Iraq awuyona ingozi kakhulu kunesevisi yebutho - kuyingozi kakhulu. Yiqiniso, amantombazane adlulisa i-catwalk embukisweni awazange avule ubuso bawo - ngokusho kwemithetho eqinile yamaSulumane, ayehlanganiswe ekhanda kuya enyaweni.

Ngaphandle kwamamodeli abeka ukuphila kwabo engozini kwi-podium, abaklami bafanelwe ukuzwakalisa - kufanele bahlele ohlelweni oluqinile kakhulu - umdwebo ofanayo, ongekho emkhathini, mini noma midi, njalo umkhono omude ... Ngicabanga ukuthi izithuthuthu ze-Europe zizobhekana kanjani nalolu msebenzi - ingabe bazokwazi ukuthuthukisa okungenani amamodeli ambalwa ahlukile komunye nomunye?

Imbukiso yefashini yahlelwa ukuze ngandlela-thile isekele umphakathi, ukuphazamisa abantu ebubini obubi, ukukhombisa ukuthi empilweni, ngaphandle kwempi, kusekhona ubuhle. USinan Kamel - omunye wabahleli bomcimbi, owakwazi ukukhuluma nezintatheli - uveze ithemba lokuthi iBaghdad Fashion Show izoba umcimbi wendabuko.