I-Hairbrush nezakhiwo zayo ezingavamile

Nsuku zonke sihlanganisa izinwele zethu, ngaphandle kwalesi siko lansuku zonke akunakwenzeka ukucabanga impilo. Kuvela ukuthi impahla lapho ikhamera isenziwa khona, kanye nesimo sayo, kuthinta impilo yomuntu.


Okhokho bethu amaSlav benza ama-combs enkuni futhi kubonakala sengathi namuhla umkhuba ojwayelekile wawuhlotshaniswa nomkhuba wokuvuselela nokuhlanzwa.

Kuncike ekutheni impahla ikhiqizwa ngayo, izindawo zayo zokuphulukisa zithembeke. Isibonelo, i-apula imithi inganciphisa ukukhathala, futhi iphinde ithole ngokushesha ngemva kokucindezeleka, ikhekhe le-cherry liyakwazi ukunciphisa noma ligcine ngisho nemiphumela emibi yemilingo, ama-cypress crests azosiza ukuthola indlela yokuphuma esimweni esinzima. Kubantu bemisebenzi yomphakathi, ama-mahogany ama-combs aphelele, njengoba ahlanza ngokuphelele i-biofield futhi anike amandla. Ungasebenzisi ama-combs owenziwe ngephayini, i-poplar, i-spruce, i-elm, i-willow, i-birch, ngoba ama-combs anjalo athatha amandla kubantu, okwenza ukuba bangenwe amandla futhi bavikeleke ngamandla.

Ukuqaphela okukhethekile kufanele kuhokhwe ekuthengeni kwe-crest. Ukuze uthenge ikhamera engcono kunazo zonke ngokuzimela, futhi kungasheshi futhi ungathathi okokuqala, yenza ukuthenga kungcono ngoLwesihlanu.

Ama-Esotericists athi izinwele ziqukethe wonke amandla omuntu, ngakho-ke nge-crest udinga ukuziphatha ngokucophelela, ukuze ungalimazi. Ikhefu lixhunyaniswa ngokuqondile nomphumela womuntu, lokhu yisihloko ngasinye esingenakunikezwa kwabanye abantu. Uma ngabe wanikela ngengozi kumuntu oyisebenzisayo noma ayikhohlwe, bese uyibuyisela, bese udinga ukuyihlanza ngosawoti noma emanzini olwandle, bese uyibeka endaweni lapho ilanga eliningi lingayomisa khona. Ikhekhe eliphukile elivela esihlahleni akufanele neze lilahliwe, kungcono ukulifaka ngaphansi komuthi lapho lenziwe khona noma lishise. Kufanele futhi ukukhumbula ukuthi ukubhekana nomoya omubi akufanelekile, ngoba ungadonsela phansi ekuphileni kwakho.

Akuyona imfihlo ukuthi i-comb evamile ine-subtext ejulile, naphezu kokubonakala kwayo kulula. Kuvela ukuthi ngosizo lwekhefu ungalungisa noma ushintshe ikusasa lakho futhi lokhu kungenzeka, naphezu kokuthi umqondo onjalo awuzwakala ngokukhethekile.

Ikhefu akuyona nje into ongayifaka ngayo izinwele zakho, ngosizo lwayo ungakha isiphetho sakho siqu, ngoba ungumqhubi wekusasa.

Ngokomlando wasendulo wesiGreki, emgodini ojulile ngaphansi kweNtaba i-Olympus kunabodade abathathu ababopha ngokuqondile ukuphila komuntu ngemicambo. Omunye walabo odade uphahla intambo ngokwawo, omunye uyayinqamula lapho impilo yomuntu iphela, kanti okwesithathu uhlanganisa intambo ene-scallop, ngaleyo ndlela ayilandele ngokusebenzisa i-peripyte yokuphila.

Ngesikhathi sokulwa nathi sithonya indlela yethu yokuphila (impilo). Ososayensi baye bafakazela isikhathi eside ukuthi izinwele zomuntu zingatshela okuvela kumuntu ngokwakhe konke kusukela empilweni kuya kumlingiswa.

Ukuze ungathinteki impilo yakho, udinga ukuyihlunga ngokuhle kakhulu, hhayi ikhefu eliphukile, okungukuthi, zonke izidakamizwa kufanele zibe kulo. Ngemuva kokuhlanganiswa okulodwa, udinga ukuhlanza ikhamera, izinwele, njll. Ukunciphisa izinwele ngesikhumba esingcolile, uletha imicimbi engadingekile empilweni yakho. Ukungcola kolwazi oludala, okungukuthi, indlela yokuphila osuyidlulile, uma ungahlanza ikhefu, khona-ke empilweni yakho kuzophindaphindiwe, njengokungathi, izenzakalo ezimbi owazibonela ngaphambili.

Ngosizo lwekhefu, ungashintsha impilo yakho, ngoba empeleni ngenkathi ulwa nokubeka impilo yakho ngokuhlelekile.

Kuvela ukuthi inani lokukhipha lixhomeke emsebenzini womqondo, ngoba ukuhamba kwegazi kuthuthukisa.

AbaseGibhithe lasendulo, ababenesidumbu (babenomkhawulo wabantu abacebile kakhulu futhi abahloniphekile, okungukuthi, labo bantu abaphatha kahle izinhloso zabanye) usuku lonke, bahlanganisa izinwele zabo izikhathi eziyikhulu. Ngokombono wabo, ukuphumelela akuyona into engabonakali futhi incike kuphela enhlanhleni yomuntu, kodwa isenzakalo esifanelwe esihambisana nabantu abahlakaniphile kuphela. AmaGibhithe ayekholelwa ukuthi ikhanda lomuntu lingumkhumbi lapho imiqondo nemicabango zizalwa khona, ngakho-ke, ukugqugquzela umsebenzi wezingqondo, nsuku zonke bahlanganisa izinwele zabo izikhathi eziyikhulu kusukela phezulu phezulu.

Ekhulwini lama-20, isosayensi othile wanquma ukuphenya ukuthi izinwele eziningi zithinta kanjani unyaka wonke, futhi waphetha ngokuthi uma uhlanganisa izinwele zakho izikhathi eziyikhulu ngosuku, khona-ke ukugeleza okukhulu kwegazi kuma-capillaries ekhanda kwenzeka, futhi amandla omqondo wengqondo akhula ngezinye izikhathi. Izinga lomsebenzi wengqondo landa kakhulu, inani lamagagasi e-alpha landa, futhi empeleni la maza agcizelela ukusebenza kahle kobuchopho.

EJapane, kukhona inkolelo mayelana ne-crest universal, lapho onkulunkulu bahlangana khona esibhakabhakeni, ngaleyo ndlela benza isimo sezulu esihle futhi bathuthukise isivuno. Kamuva, omunye wabonkulunkulu wanikeza abantu isiqhwala hhayi nje kuphela sokuwusebenzisa ukulwa nezinwele, kodwa futhi nokuwusebenzisa ukwandisa izinzuzo zemikhiqizo.

Isibonelo, emadolobheni aseJapane kunesiko lokudweba izikhathi eziningana phezu kwezinhlamvu zelayisi ngaphambi kokubilisa i-porridge.

Njengoba ubona, inhlanganisela evamile inamandla kakhulu.