Imizi emikhulu, ikakhulukazi inhloko-dolobha, ayidabuli neze. Kumele bahambe ngokushesha, bangenaso isikhathi sokuhlala noma kuphi futhi baphile kusasa, noma kangcono kakade ngosuku olulandelayo kusasa. Inhloko-dolobha yaseJapane, eTokyo, ekuqaleni kokuqala akuyona into ehlukile. Lapha kunomsindo, ugcwele, unzima futhi awuqondakali. I-Tokyo ingaba yinkinga futhi imangalisa. Kulula ukuthanda, kodwa kulula ukudumazeka. Lena iplanethi yonke. Iplanethi iTokyo idolobha lokushintsha njalo. Idolobha lapho kungakaze lime khona, futhi kubonakala sengathi ayikho umzuzu owodwa wokuthula kwabakhileyo ...
Awukho umzuzu owodwa wokuphumula kanye nezivakashi, okokuqala ukuthola iJapane. Kuningi okumelwe ubone futhi uyenze! Vakashela izindawo ezinamathempeli amaningi, uhloniphe iNqabayokulinda yase-Imperial, ukhuphukela esiqongweni seTokyo TV Tower, uhambahamba eduze neShibuya, Harajuku neShinjuku ... Bheka amehlo akho esigabeni sokunethezeka nesitolo seGinza kanye nomakethe odumile weTsukiji. Jabulela ukusebenza kwi-Kabuki Theatre futhi uthathe isitimela se-monorail ngaphandle komshini wezinsimbi kumangalisi we-"waste" esiqhingini sase-Odaiba. Yazi impilo yobusika eRoppongi futhi uhlole ubunzima obukhulu bezintaba zaseRoppongi, lapho uvela khona emgodini wesi-58 weMori Tower ungabona wonke umuzi entendeni yesandla sakho, futhi esimweni sezulu esicacile ungakwazi ngisho nokuzama ukubona iFuji ... Kodwa okubaluleke kakhulu, enhloko-dolobha yaseJapane, kusukela emigwaqweni evamile yezivakashi, ukukhohlwa mayelana nomhlahlandlela wokuthola ezinkingeni zomgwaqo kanye nezindlala zeTokyo yakhe. Phela, iTokyo idolobha elimnandi, izimpawu, izinhlangano kanye nezikhathi. Ngezikhathi ezehlukene zonyaka ubheka, uzizwa futhi uhogela ngokuhlukile. Entwasahlobo kuyiphunga elimnandi lama-cherry nezimbali nokuphuza umlomo we-bento, isidlo sangokwesiko saseJapane ebhokisini, lapho abasebenzi abasesimweni esifudumele belahlwa ngqo emgwaqweni, bebonga isimo noma babukele okwenzekayo nxazonke. Ehlobo - iziphuzo ezidakayo zomcimbi we-noodle othosiwe waseJapane, uboya obuhle obukhonta nama-bhisikidi, okudayiswa emigwaqweni phakathi nemikhosi eminingi. I-Autumn iphunga njenge-tangerines nomusi wezinti ezivuthayo ezivutha emathempelini, futhi emoyeni obusika obusika kukhona iphunga lolwandle, i-shish kebabs ethosiwe ku-soy sauce kanye namazambane ama-sweet potatoes ematayini abathengisi bezitaladi.
Indlela yakho.
E-Tokyo, udinga ukuhamba okuningi ukuze uhlale ebhentshini kwenye ipaki engaziwa ngokuphelele, uthanda i-carp echibini. Noma uphuze ikhofi namaqebelengwane endaweni yokudlela ehehayo lapho abalindi bebingelela khona izivakashi "ngobuningi bama-irisi" obunobungane futhi bazokuthululela njalo ingilazi yamanzi e-ice, noma ngabe i-oda lakho liyikhobe encane encane yekhofi oyoyidla amahora ... Futhi, ku-"turntable" eyomile, lapho i-chef-virtuoso emasekhondini ambalwa azogcwalisa i-oda lakho. "Amabili ane-salmon, enye nekhukhamba?" - futhi ephonsa amapulethi emathini ohambayo, ngenkathi ehlala engxoxweni enobungane nezivakashi ezivamile futhi ebuka ngeso elilodwa ku-TV, lapho ukusakazwa bukhoma kusuka e-racetrack kuqale khona. Ngesizathu esithile, bonke abaxhasi bangabalandeli abanobuhle bemidlalo yamahhashi. Ukuhlanza konke okulandelayo kulandela ukuthi, ukuphuza itiye eluhlaza, ozophuza kuzo zonke izimpande ngendlela othanda ngayo mahhala, iningi lizithela amanzi abilayo kusuka kampompi olunikezwe ngokukhethekile. Umshwalense wokuhamba emigwaqweni yaseTokyo ngezinyawo, ungashintsha amakolishi, okungenani nje ukumangaze ukuhlanzeka okuyimpofu kwezihlalo ezigqoke ipulasitiki nama-headrests kanye namagilavu omhlophe weqhwa lomshayeli. Noma kunjalo, injabulo encane ingathunyelwa ngokuthutha umphakathi. Ngisho ngehora eliphuthumayo, lapho imigqa yonke yabagibeli ibhalela ezitobhini zebhasi, akudingeki ukuba umuntu akhathazeke ngokuthi umuntu akanalo isikhala esanele - ngandlela-thile bonke bahlelwe ngendlela emangalisayo. Mhlawumbe ngoba akekho ogijima ukugibela ebhasi kuqala futhi wonke umuntu ulinde ngesineke labo abazohamba phambili? I-metro ifuna ukwazi ukubuka iminyango yepulasitiki ehlukanisa ipulatifomu kusukela emigwaqeni, evuleka kuphela uma isitimela sifika. I-Tokyo Metro mhlawumbe yodwa emhlabeni lapho ama-air conditioners asebenza khona ebusika nasehlobo, kangangokuthi ungabamba iqhwa ehlobo!
Amathoni aphilayo.
Ezokuthutha zomphakathi, kulula ukufika eMecca yaseJapane nentsha yaseJapan - isifunda saseShibuya, esasimangalisa ngoba kunamamitha amabili amamitha amakhulu okukhangisa ama-plasma panels afakiwe. Njengoba kufanele isifundazwe esisha, uShibu uhlelekile futhi ujabule. Ngakho-ke, ukuze ungalahleki futhi ungalahleki emfudlaneni omningi wabantu, kungcono ukuhlela kusengaphambili ukuhlangabezana eduze nesikhumbuzo esakhiwe ngenhlonipho yenkampani ezinikeleyo uHachiko, ozohamba usuku lonke eyohlangana nomphathi wakhe othandekayo esiteshini ngisho nangemva kokufa kwakhe, engakwamukeli ukulahlekelwa, wenqaba ukushiya isikhundla sakhe esivamile. Ukuvakashela iShibuya futhi nje ukuzitholela intsha yendawo yizokuzijabulisa ngokwakho, ngoba kukhona into ongayibona - ku-Shibuya, "amantombazane ase-orange" aqoqane ngokujwayelekile, isigaba esikhethekile phakathi kwamafashini amancane aseJapan. EJapane, abalandeli balo mkhuba babizwa ngokuthi "ganguro" (ngokuhunyushwa kwangempela - ubuso obumnyama). Ngesikhathi futhi ukunyakaza kwefashini, okungenakho okufanisayo emhlabeni, kwavela, abalandeli balo mdlalo omangalisayo bathola kunzima ukuphendula. Kungenzeka ukuthi izimpande zendabuko yemikhiqizo ethandwayo zivela eziqoshiwe zaseJapane i-anime, ama-heroines awo ahlukile emehlo abo angama-physique nesigamu, njengoba uBambi. "Amantombazane ase-Orange" asebenzisa ngokuzenzekelayo ukuthungula, ukufeza ithoni yesikhumba efunwa, ehamba emapulatifomu ekhumbule ingqondo, egqoke ama-eyelashes angamanga futhi adlulise ukwakheka okukhanyayo nezingubo ezimibalabala. Kusuka eShibuya, ungakwazi ukufinyelela kalula ku-Omotesando, emgwaqweni wama-boutiques abizayo, ngokuvamile okuthiwa iTokyo "Champs Elysees", nesinye isifunda seFashion, uHarajuku. Lapho, ngendlela, ngeSonto kukhona ithuba ngaphandle "amantombazane orange" ukuhlangabezana "Lolit gothic". Owesibini ahluke kokuqala kokuthi bahlanza ubuso babo futhi bagweme amehlo abo, kodwa bagqoka ngendlela ephathekayo nangokweqile, ikakhulukazi emikhanyeni emhlophe neyomnyama, ikakhulukazi bakhetha umfaniswano ogqoke izingubo zamantombazane ngama-lace aprons. Ukufaniswa okuthandwa kakhulu kwizesekeli ku-"Lolit" - iziphambano, amakhekhe namabhantshi, futhi ithoyizi yakho oyintandokazi ibhere le-teddy, eligqoke nomnyama. "Lolita" kanye "namantombazane ase-orange" bakhathele ngokukhathala bebavakashela izivakashi futhi, ngokuvamile, abenzi lutho olungaphezu kwalokho, nje ngokuba khona kwabo badala isimo semvelo esiyingxenye yesibhakabhaka endaweni.
Umuzi wabashadikazi.
Kuyathakazelisa ukuthi bonke abanye abahlali baseTokyo abangekho icala lokudla ngokweqile noma ukubuza. Zihle kakhulu, zithokozile futhi zithobekile, kodwa zikhona kuzo izinkathazo ezithile, ziphoqa abaningi baseYurophu nabaseMelika ukuthi baqhubeke befuna umakoti waseJapane. Eyaziwayo phakathi kwezingubo ezinjalo zokugqoka - ihembe elibhalwe ngesiJapane: "Ngifuna intombi yaseJapane." Izibonelo ezisemuva, lapho abesifazane baseYurophu noma baseMelika beshada isiJapane, hhayi kakhulu, kodwa imishado enjalo ingavamile. Yini eheha abathandi bezinye izizwe emantombazaneni aseJapane? Ukubukeka, ukucabanga kwaseMpumalanga noma njenge-exotics? Cishe, konke ngesikhathi esisodwa, nakuba izinkolelo mayelana nokuncintisana kwabesifazane baseJapane, futhi, cishe zidlala indima. Ngikhumbula ngengozi ukuthi ngiphakathi kwendawo yokuvotela, lapho iJapane "gerlfrend" ebuthakathaka esithende ilandela isikhulu sayo sangaphandle esivela kumfanisi we simulator, esithinta ikhanda lakhe ngemuva kokuthinta umsebenzi ngamunye. "I-Athlete", ngokusobala, yayisezulwini lesikhombisa ngenjabulo futhi ayizange ibone noma ubani, ngaphandle kwentombi yakhe enakekelayo. Mhlawumbe lokhu kuyimfihlo? Nokho, eminyakeni embalwa emva komshado, i-idyll enjalo ingase ihlinzekele indlela yokuphila. U-Australian owaziwayo wayecindezelekile ukuthi ngemva kweminyaka emibili umshado umfazi we-speck of dust wamvusa futhi akazange amvumele ahambe emsebenzini, ngaphandle kokupakisha ukudla kwakhe kwasemini ebhokisini. Futhi ngokushesha nje lapho enquma ukwakha umsebenzi, ukudlala nsuku zonke kuyinto eyedlule, futhi manje kufanele avuke ekuseni ukuze apheke ukudla kwasekuseni kanye nomkakhe.
Yebo, ukujwayele ukushada nabashadile bezozwe ezihlukahlukene kunzima, empeleni, endaweni ekhululekile yama-night clubs nama-discos, edume kakhulu kunazo zonke eziseRoppongi, umgwaqo owaziwa nabo bobabili bezinye izizwe nabaseJapane. Uma umuntu engakholelwa ukuthi amaJapan ayazijabulisa kanjani ngokoqobo ngaphambi kokuwa, wamukelekile kuRoppongi - lo mgwaqo awulokothi ulele. Kuhlala nje ukuqagela ukuthi kanjani futhi kulemodi ingahlanzwa kanjani. Ngokuphathelene neRoppongi ngokuvamile ibhalwe ezincwadini zokuqondisa njengenye yezindawo ezingaphephile kakhulu zenhloko-dolobha yaseJapane, kodwa, ngenhlanhla, yonke ingozi yayo ibilisa izibhamu ezidakwa nokudoba okuncane.
Ubuhlobo bezizwe.
NgeRoppongi nganoma yisiphi isikhathi umbono omuhle weTokyo TV Tower, okwamanje, okungahle kubonwe cishe noma yikuphi kunhloko-dolobha yaseJapane, okwenza kube umhlahlandlela ophelele ekuhambeni okuzimele eTokyo. Futhi kungenzeka ukuthi ulahlekelwe lapha, kodwa, kodwa akusibi kakhulu: ngisho namaJapane, angakhulumi kahle ngesiNgisi, azozama ukuvula izivakashi ezingahambi kahle ngendlela efanele. Ngendlela, ukuze kuxoxisane nabakhileyo bendawo, akudingekile ukuba abantu bezinye izizwe bangene ezimweni ezimbi kakhulu: abaningi baseJapane, ikakhulukazi izingane zesikole, bathanda ukusebenzisa ulwazi olutholakala ngezifundo zolimi futhi ngesibindi baphendukela kunoma yiliphi igama elithi "gaijin", okungukuthi, umfokazi, ngesiNgisi, ngokucabangela ngamabomu bonke "baseMelika". Kulokhu, amabhuku amabhuku ayingozi kakhulu. Kukhona izilimi zakwa-amateur zilindele isisulu esingalindelekile esiseduze ne-stand ngezincwadi zangaphandle futhi lapho ugijima wenza isakramente ukhuluma isiNgisi. Kudingekile ukuba unikeze impendulo enhle, ngale ndlela kuphakanyiswa ukuphikisana nokuzikhethela okwamanje futhi manje ukuqala ukuxhumana - ngenhloso yomkhuba wolimi womhlaseli. Abafokazi basindiswa esimweni esinjalo kaningi ngezindiza - akuwona wonke umuntu othanda izindlela zokuxhumana eziphoqelekile. Kodwa-ke, lezi akuzona amacala ajwayelekile, ngoba iningi lamaJapane lithandeka kubantu bezinye izizwe, kodwa lingabonakali. Okufanayo njengeTokyo ngokwayo. Ngemuva kwalokho, idolobha linikela kuphela ukuze wazi ngokwengeziwe, kodwa ungalokothi uphiswe ngamandla. Ngakho-ke, iqukethe indawo kokubili okuqala kanye nama-conservatives aqinile-akekho noma omunye ozovela esixukwini, akekho oyobakhomba ngomunwe. Kukhona ithuba lokuzizwa wena, noma ngabe ungubani. Futhi ngesizathu esithile kulapha ukuthi uzizwa ngokuphelele "owakho", noma ngabe ungumganga (ongowokufika) futhi ushiya nje indiza izolo. Yebo, kumnandi, kunzima futhi ngezinye izikhathi akuqondakali, kodwa uma usulungele ukuxhumana nalo muzi, ngokuqinisekile uzofudumala futhi ukhululekile. Ngemuva kwakho konke, eTokyo, wonke umuntu angathola okuthile "okuzalwa" futhi okwabo, okubaluleke kakhulu - ukuze akwazi ukulalela, bheka futhi ulinde ...