Iqiniso elithakazelisayo ngale ndlela yokuvimbela ukukhulelwa yilokho ukuthi lichazwe eBhayibhelini, kusukela eminyakeni eyizinkulungwane zeminyaka edlule phakathi kwamaJuda lokhu kwakuyisindlela esiyinhloko sokuvimbela ukukhulelwa okungadingeki. Lokhu kungenxa yokuthi abantu ngalezo zinsuku baqaphela ukuthi kukhona ubuhlobo phakathi kocansi kanye nokukwazi ukukhulelwa ingane. Ukuze uqonde kakhulu, iBhayibheli linikeza indaba ka-Onan, okwakujwayelekile ukuthi aqhubeke nomndeni womfowabo ngokushada nomkakhe, kodwa njalo lapho engena kuwo, njengoba ethi, "wathululela imbewu emhlabathini" ukuze angakhulelwe .
Uma sikhuluma ngokusetshenziswa kokuphazanyiswa kobulili, okuvame kakhulu le ndlela kusemazweni aseSlavic, nakwezingxenye ezisentshonalanga ye-Asia, eTurkey nase-Italy. Kodwa-ke, kufanele kuqaphele ukuthi, ngenxa yokuthuthukiswa kwezinye izindlela zokuvimbela ukukhulelwa, ukuphazanyiswa kobulili kuyasetshenziswa kakhulu namuhla. Ngokwesinye sezifundo, labo abasebenzisa le ndlela emazweni aseNtshonalanga - cishe ama-3%, kodwa phakathi kwamazwe aseSlavic - 70%.
Uma ukuphazamisa ukulala ngokocansi (okuthiwa i-cotus ukuphazanyiswa ngesiLatini), indoda, lapho ezwa ukuthi isikhathi sokusondeza sisondela, kufanele athathe ipeni lakhe ngaphandle kwesisu, ukuze ukujula kungenzeki endaweni yomzimba womlingani noma, ngisho nangaphezulu, ukuthi akuveli ebesini . Njengomthetho, i-sperm isehlala kumlingani, noma eduze kwayo.
Uma sikhuluma ngokuphumelela kwalendlela, nokuthi ngabe ukukhulelwa kokuphazamiseka kobulili kusengenzeka noma cha, kubalulekile ukuphawula lokhu okulandelayo. Njengendlela yokuvimbela ukukhulelwa, ukuphazanyiswa kobulili kungabizwa ngokuthi indlela engathembeki kakhulu. Yiqiniso, ukuthi udinga ukucabangela inombolo yezici zomzimba wesifazane. Ngakho-ke, kwaziwa kahle ukuthi emjikelezweni wesifazane ngamunye (kanti umjikelezo uyisikhathi esisuka esikhathini esisodwa kuya kwesinye) kunezikhathi ezintathu: ukungabi nesimo esimweni esifanayo, isikhathi sokukhulelwa kanye nesikhathi sokuthobeka okuphelele. Uyaqonda ukuthi uma isenzo siphazamiseka phakathi nenkathi yokungalali, owesifazane ngeke akhulelwe. Kodwa ngesikhathi sokubeletha, ukuphumelela kuyoba phansi, futhi nakhu kuyisiqiniseko sokuthi kungenzeka ukukhulelwa lapho uphazamisa ukulala ngokocansi, futhi lokhu kungenzeka okungenani kube ngu-70%. Ngakho, uma kuqhathaniswa nezinye izindlela zokwelapha, ingozi izoba ekuphazamiseni ubulili obuphezulu kakhulu.
Ukwakheka kwengane kuyinkqubo exhomeke ezintweni eziningi, noma kunjalo, kufanelekile ukukhumbula ukuthi uma kunenkathi evundile yomjikelezo, ukuze ukhulelwe, kuyokwanela ngisho ne-1 spermatozoon. Ngakho-ke, uma usebenzisa le ndlela, ungasho ukuthi amathuba okungazwakali ayoba nje amancane kakhulu kunesenzo socansi esagcwaliswa ekugcineni.
I-penis endodeni, lapho isesimweni esilungile, inikeza i-lubricant ebizwa nge-smegma. I-smegma kanye nesidoda kuphela izingxenye eziyinhloko zesidoda. Lapho kuqhutshwa i-ejaculation, ukuhlushwa kwe-spermatozoa kwandisa izigidi zezikhathi. Kodwa-ke, kungase kube khona okwanele kulokhu okuhlushwa, okungakaze kube khona isikhathi sokunyakaza, ukuthi i-spermatozoa, ekhona kakade kulesi sitshalo se-secretory, ingena emkhathini, futhi njengoba ihamba ngesivinini esikhulu, amaqanda ayafika ngokushesha. Ngakho uma owesifazane osukwini, lapho angakhulelwa khona, cishe, usakhulelwa. Ngeke kusize kule nkinga noma yimaphi amakhambi abantu (njengokuthi, njengokuhlanza ngeviniga noma ijusi likalamula labesifazane), okuyize kungenalutho, kodwa ngesizathu esithile abesifazane basebenzisa.
Ngaphezu kwalokho, amaphesenti aphezulu okungaqiniseki ngesikhathi sokuphazanyiswa angaphikisana nezinye izizathu, phakathi kwazo, okokuqala, ukuthi akukhona njalo umuntu ongakwazi ukubamba ukuqala kwe-ejaculation ngokunemba. Ngokufanayo, uma isenzo socansi siphindaphindiwe, khona-ke imbumbulu ivela emzimbeni, ehlala e-urethra ngemuva kwesenzo esedlule.
Uma sikhuluma ngezici ezinhle zale ndlela, singakwazi ukuhlukanisa phakathi kwazo ukuthi mahhala, futhi ayihlotshaniswa nokusetshenziswa kwezilungiselelo ezihlukene zokukhulelwa, okuyi-hormonal. Ngaphezu kwalokho, abaningi banokuxhumana okuqondile komzimba, njengoba ungakwazi njalo ukuzwa kumadoda amaningi ukuthi ukuthi ukusondelana nabo emakhondomu kubonakala kungcono kunokuba babengeke bamanga emasikini egesi.
Uma sikhuluma ngezici ezimbi, khona-ke zingabalwa, yebo, okungaphezu kokuhle. Ngaphandle kwamathuba aphezulu okukhulelwa kanye nokuphazanyiswa kobulili, kunezinye izizathu zokuthi kungani kungathandeki ukusebenzisa le ndlela.
Njengoba kubalulekile ukubuka ngokucophelela lapho umzuzwana we-ejaculation ungase uqale, amadoda amaningi kufanele ahlaziyeke kakhulu. Ngaphezu kwalokho, lokhu kubangela ukukhubazeka ohlelweni olulawula ama-orgasms kanye ne-ejaculations, okuba yisisekelo esihle sokuthuthukiswa kwezifo ezivuthayo. Amaphesenti amakhulu abalandeli balo mbandela nalabo madoda abavela ngezinkinga zesikhathi nge-potency, kuze kube yilapho bengenamandla. Ithonya elibi le ndlela libuye libe nempilo yabesifazane ngesimo sezinkinga ezihlukahlukene zocansi, izidakamizwa, njll.
Kungenzeka ukuhlukanisa ukungalungi yiqiniso lokuthi abalingani bokunethezeka abanelisekile ngokugcwele. Iningi, mhlawumbe, imibhangqwana iyazi ukuthi ukwaneliseka okugcwele kungabizwa ngokuthi i-orgasm eyenziwa ngabalingani ngesikhathi esifanayo, ngoba ukuzwa nakho kunzima kunokuba kube ne-orgasm ehlukene. Kusobala ukuthi uma ukuphazamisa ukuqinisekisa ukuthi i-orgasm yayisodwa, ngeke isebenze.
Futhi uma le ndlela isetshenziselwa umbhangqwana isikhathi eside, kungabangela ukuthi, ngoba ngaphambi kwe-orgasm abakwazi ukuphumula, kungaba nokunganeliseki njalo kocansi, okungaqiniseki ukuthi kuthinta ubuhlobo bomlingani.