Ukusuka KuVenus Kuya "Ekukholweni Okuncane"
Kwezinye i-encyclopedias zobuciko ngesizathu esithile kuthiwa uhlobo lwe-nu (isithombe sobunqunu) luvele ku-Renaissance, ngekhulu le-XIV. Eqinisweni, izidumbu ezinomzimba zaqala ukubonakaliswa kakhulu ngaphambili, ngisho nangaphambi kwesikhathi esidala, okuyinto eqinisweni, ukuvuselelwa kwe-Renaissance kwakukhona, kuhlanganise nokuzilibazisa kwayo "kobuqili." Phakathi nokuthungwa kwamasayithi okuqala, abavubukuli bathola imifanekiso eminingi emangalisayo yabesifazane, abayibamba ngokuthi "i-Paleolithic Venus". Lezi zithombe ezinama-stylized kakhulu abesifazane abangekho inhloko, kodwa ngesifuba esikhulu, isisu esisodwa nesisindo esihle - ngokufushane, nazo zonke izici zoMama okhululekile. % Ubulili kubantu basendulo buhlotshaniswa kakhulu nokuzala, ngakho kunzima ukusho uma bethola izithombe ezinjalo ezijabulisayo - cishe "i-nude" yazo zenze injongo ehlukile ngokuphelele. Angacabangi neze ngezocansi namaGreki asendulo, ekhombisa amathempeli nama-palestras (ama-gymnasiums) izithombe zemifanekiso yamasongo nabagijimi. Kuzo, lezi zithombe zaziyizindlela zokubheka ubuhle bomzimba womuntu owakhiwe kahle. Ngokudabukisayo, amaGreki ayekwazi ukuveza amadoda amahle kunabesifazane: amathoni esithombeni somzimba wesifazane asungulwe ngobuciko bamaGreki kamuva (lesi yisikhathi esifanele sokudala isithombe seVenus de Milo). Akulona iqiniso ukuthi eGrithani lasendulo ubungqingili abubhekwa njengengenacala - cishe ubunqunu bomzimba babo babengokwesiko nokuziphatha okungcolile kakhulu kunabesifazane, ngoba amadoda asezingeni eliphezulu avunyelwe okuningi (kufaka phakathi ngokobulili).
Isonto lobuKristu, lilahla ngobuqili ubunqunu, lilwa ngokumelana nobunqunu emidwebo yabadwebi be-Renaissance nezikhathi ezizayo. Kodwa ubunqunu kwezobuciko abuzange buncane. Isibonelo, eSpain ngesikhathi sikaGoya i-Inquisition kwakunqatshelwe ukubonisa abantu abahamba zezintunu ezithombeni - ngakho-ke lo mculi wadala izithombe ezimbili ezithandekayo eziphindaphindiwe: "Amashini agqoke" no "Mach banqunu." Abagxeki bezobuciko bakholelwa ukuthi isithombe sesibili "sifihlekile" ngaphansi kokuqala, futhi ukuzindla, kwakudingeka ukuvula ifreyimu ngekhikhi ekhethekile. I-"pip show show" yangempela yezikhathi zokubuza. Izindinganiso ezimbili zokuziphatha ngokuphathelene nobunqunu ziye zagcinwa amakhulu eminyaka. Amakhosi ahlobisa izindlu zabo zokulala ngemidwebo enengqondo, uMichelangelo wagcoba imizimba ehamba nge-Sistine Chapel, ezikoleni zobuciko ayezikhandla ngempela - futhi ngesikhathi esifanayo kwakucatshangwa ukuthi ayamukeleki "owesifazane ohloniphekile" ukuvula i-decollete kancane kancane kunabo bonke abanye abagqoka. Lokhu kwavusa isithakazelo esikhethekile sokushisa ngohlobo lwe "nude" - isithakazelo esiseduze nocansi ukuthi badideke kalula. Lesi sizwa sijwayele wonke umuntu owake wabheka kuma-salons angaphansi komhlaba "Emmanuelle" no "The Last Tango eParis", wabe esema emigqeni yamathikithi "Okholweni Oluthile" - manje kungase kube nzima ngathi ukuthi siqonde ukuthi "okushisayo" okunjalo esikutholile kulezi amafilimu, ngaphandle kokuthi empeleni "ubunqunu" futhi enhle, kodwa hhayi ngokukhululeka ngokukhipha izigcawu zombhede. Iqiniso liwukuthi lokho okusijabulisa kakhulu yiyona evulekile futhi engavunyelwe, lokho okuhlobene nengozi. Umqondo wengozi udala ukuqhuma kwe-adrenaline okwandisa ukuvusa ucansi. Futhi imfihlakalo ikhuthaza umcabango ukuba usebenze ngokugcwele. Indawo enkulu yomuntu eyingozi kakhulu ubuchopho. Umcabango wethu uyisithakazelo kunazo zonke, ngakho-ke lokho okufihliwe noma okuvinjelwe kunomthelela ocansini ozwakalayo ocansini. Ngakho-ke, ubunqunu obuphelele bungaphansi kobulili kunokuba kuvezwe okuyingxenye. " Yingakho, ngendleleni, ezindaweni lapho ama-naturists ephumula khona, lezi zinsuku azihlali zisesimweni sokujabula: ubunqunu babo bujwayele futhi buvamile.
Ama-Savages eHermitage
Esikoleni nganginesihloko esibizwa ngokuthi "World Art Culture", esenzelwe ukuhilela abafundi ekubucayi kobuciko bomhlaba. Kodwa-ke, asizange sithinteke kakhulu ekukhuleni lapho sisebancane, ikakhulukazi abafana: izithombe nezithombe ezinezinqunu (futhi ngaphandle kwalokhu sasingakwenzi ngaphandle kokufunda imidwebo nokudweba), bahlangana nomakhelwane abanobuhle namahlaya angcolile, beqeda isifundo esifundweni. Uthisha osekhulile owayethanda ubuciko futhi wayazi ukuthi angakhuluma kanjani ngakho, wayekhathazekile ngobuqotho, kodwa wayengenakukusiza. Kwakungeyona iphutha lakhe ukuthi izifundo zomhlaba wezobuciko zenziwa emasimini ayisithupha kuya kwesikhombisa, ngesikhathi esithile sokuqala kwesikhathi sokukhulelwa - isikhathi sokuqothulwa kwama-hormonal nokukhula kwesithakazelo emzimbeni wakhe, ikakhulukazi - umzimba wobulili obuhlukile. Kungani intsha, ehlangene nobuciko obubuciko, ingafa ngokuhleka ngoba nje ibona ukuthi iyisiqhwaga, futhi ngezinye izikhathi iziphatha emamyuziyamu njengama-savages? Inecala labafundisi liyingxenye kuphela - izingane ezikhulayo nje azikakwazi ukubhekana nezimpendulo zabo ze-hormonal. Intsha ehlekayo ifihla ukusabalala nokuziphendulela kwabo, kubonisa oontanga ukuthi ubulili ngabo - into ejwayelekile, nakuba empeleni ayikho. Ngaphezu kwalokho, bahlakulela injabulo, okungenzeka ukuthi kwenzeka ngesikhathi socansi ocansini ngokubheka umzimba ohamba-ze. Lapho usukhulile, lokhu kusabela kuyinto ehlukile, hhayi umthetho. Nansi impendulo yombuzo wokuthi ngabe i-nu iphathelene nokuya ocansini: ikhona, kepha iningi kakhulu. Uma, eqinisweni, asikhulumi ngezithombe zobulili ezingcolile, okuyinto, ngomgomo wayo oyinhloko, ebangela ukuqala kocansi ukuvusa. Ngokwalo, ubunqunu, ngaphandle kokugcizelela izingxenye ezithile zomzimba, ngaphandle kokubonisa izitho zangasese ezithandwayo kanye nezenzo zocansi, azithwali umbala wezocansi, kodwa wenza imisebenzi ehlukene ngokuphelele, ezobuciko. Emidwebo, ukudweba, ukuthwebula izithombe, ubunqunu buzuza incazelo engokomfanekiso: kungabonisa ukuhlukumeza nokungahlanzeki komlingiswa, kugcizelele umlingiswa wakhe, ukuveza umqondo ongacacile womculi. I-geometry yomzimba womuntu ayinakulinganiswa nemvelo - akumangalisi ukuthi abaculi nabadwebi bezithombe basebenzisa lezi zindinganiso ezitatimendeni ezingenalo lutho ngocansi. Yingakho amanoveli phakathi kwabathwebuli bezithombe kanye namamodeli empilweni avela, kaningi kangako kunamakhasi ezincwadi: ngoba umthwebuli wezithombe, ngokubanzi, akekho umehluko, ukuthatha izimbali ngezigqoko noma intombazane enezintunu, ubunzima obuyinkimbinkimbi kuphela ekukhanyeni nakwezinye izici zobungcweti.
Ingobo yomlando oyinqaba
Imibhangqwana eminingi izama ukufaka isandla empilweni yabo yocansi njengendlela "ubunqunu" lapho ingabonakali ifana nalokhu: isibonelo, bayakhonzelana kwasekuseni ngendlala embhedeni noma ngisho bahamba bezungeza indlu behamba nsuku zonke. Noma kunjalo, khumbula: ukuzindla njalo kwemizimba engcolile komunye nomunye kuholela eqinisweni lokuthi bayabonakala njengezinto zaleso simo, njengento ethile nsuku zonke futhi bajwayele, futhi kunciphisa ukucabanga kwethu kokudla okukhulayo. Abathandi bathanda nje ukubheka bodwa behamba, kodwa futhi bazifake ngokwabo kuleli fomu ezithombeni. Yiqiniso, ngezinye izikhathi sizithola sisesimweni esinzima: sinqabe - sifanele ilebula "eyinkimbinkimbi", siyavuma - futhi ngubani owazi ukuthi lezi zithombe zingaba kuphi? Ukwesaba kwethu kulungile ngokuphelele. Cishe eminyakeni eyishumi nesishiyagalolunye edlule umshicileli waseYurophu wayenomlando ngomfana ongumFulentshi osemusha owathi, ngokuphindiselela ngokuphonswa ngumlobokazi, wahlakaza izithombe ezingamakhulu angamakhulu ale ntombazana enqunu, enenombolo yocingo, phezu kwedolobha evela endizeni. Izithombe manje ezivusa amadlingozi zingaba ku-intanethi noma zize nge-e-mail kumphathi wakho. Futhi-ke akufanele uphendule umbuzo othi: "Ngabe ngifuna ukuba nude? "- futhi nakwezinye izinto:" Ngabe ngithemba umlingani wami? "Ezocansini, abathandi bazama, kuqala, ukuba bajabule, ngakho-ke akukho lutho olubi esifisweni sokuthwebula imizwa yabo esithombeni noma kwividiyo. Ukuba khona kwendawo yokugcina ingobo yomlando enezihluthulelo ezinjalo kubonisa ukuthi kule mibhangqwana akuyona nje impilo ephathekayo yobulili, kodwa futhi ubuhlobo obuseduze, obungokomoya, futhi obungokwenyama, nokuthembela kwangempela komunye nomunye. Ukuhlola i-archive enjalo kuletha izinzuzo zezempilo. Abacwaningi baseJalimane bathola ukuthi ukucabangela isifuba sowesifazane onqunu ngamadoda kuphela imizuzu embalwa ngosuku kuthuthukisa umsebenzi wenhliziyo futhi kuvumela ukucindezelwa. Abesifazane abathuli ngabesifazane, kodwa, mhlawumbe, ukuhlonipha amadoda ahamba kahle abakhethiwe nakho kuyasiza. Le nzuzo ayisimangazi. Ukucabangela umzimba omuhle womuntu kunika injabulo yobuhle, futhi, njenganoma imuphi umzwelo omuhle, awukwazi kodwa ube nomphumela omuhle empilweni yethu. Injabulo yokuzijabulisa nokucansi - izinto ezimbili ezihlobene, kodwa ezihlukile. Umzimba womuntu ungenye yezidalwa ezinhle kakhulu zendalo, ngakho-ke ukuzithanda futhi ukungajabuli ngesikhathi esifanayo kuvamile. Ngokuqondene nokuvinjelwa kwangaphakathi kwalokhu kunconywa, kungakufakazela ukuthi awujabuli ngomzimba wakho, futhi uziqhathanise njalo nalabo abanamafomu amaningi okukhohlisa. Kunoma yikuphi, wena ngokwakho unqume ukuthi ungalahla kanjani umzimba wakho, kungakhathaliseki ukuwuvula abathwebuli bezithombe nabaculi - ngemuva kwakho konke, kuyindawo yakho kuphela, eyona eyigugu kakhulu.