Futhi lezi akuzona zonke izigqoko, azibuki ngisho nezindwangu zase-Ukraine zezimbali. Lezi yimikhosi, efana ne-Byzantine miter, ehlonipha futhi ngandlela-thile ingalungile emshadweni.
Impela isisekelo somshado sisekelwe emvumweni yabasha ukuba bahlangane nezinhloso zabo. Lokhu kubizwa ngokuthi isifungo. Sehlele kithi kusukela ezikhathini zobuhedeni. Eqinisweni, lesi sifungo kwakuyi-quintessence yenqubo yonke yomshado. Intsha ebusweni babazali, izihlobo, abajwayele ukufunga bazithembeke komunye nomunye. ISonto alikwazanga ukuyekethisa umkhuba obaluleke kangaka owawuthonya ukuziphatha, ukuqonda kwabantu. Ngemuva kokuba umbhangqwana osemusha uqale ukushada esontweni, lesi sifungo saba yisibopho somshado. Kwakuyinto ethize yeSonto Lobu-Orthodox. Lapha kufanele kuqashelwe ukuthi iSonto Lama-Orthodox, iminyaka eminingi yokuphila kwayo elizimele (nakuba ngokusemthethweni laliyingxenye yeSonto Lama-Orthodox yaseRussia) lazuza izici eziningi amanye amasonto ayengazi. Lezi zici zikhonjiswe ezincwadini zamatheksthi, imikhosi nemikhosi yesonto.
I-Liturgical, futhi ngokuvamile imibhalo yesonto yayishintsha futhi cishe yayingakaze ibe nokunye okungafani. Lokhu kusebenza emcimbini we-sakramente yomshado. Ngisho nasemibhalweni yakudala yesiGreki ayikho ukuhlangana okuphelele - kuqukethe imibono ephikisanayo ngezinye izikhathi. Ngakho kwaba ezincwadini ezenziwe ezingxenyeni ezahlukene ze-Ukraine. Emabhukimeni asekudala ase-Ukraine kuboniswa izigaba ezimbili zesifungo. Owokuqala ukuphinga (ukubulala) nemishado.
Ngokomthetho we-93 weMkhandlu we-Ecumenical yesithupha, lowo ophephile, kufanele ashade kakade. Futhi uma othile eshade nentombazana eyayithandana nomunye, "vumela ukuphinga kube necala". Ngezinye izikhathi, ngaphansi kwamathonya amaningi, nhlobo, inkululeko yanikezwa intsha ukuba ihlakazeke ngisho nangemva kokuhlanganyela kwesonto. Dlulisa hhayi kuphela emva kokuqeda, kodwa nangemva komshado. Njengoba sishilo ekuqaleni, lokhu kwenzeka ngo-1774, lapho iSonto leSonto Lama-Orthodox LaseRussia lijoyina ukuboshwa kanye nomshado ngomunye umkhosi, owawuba ngosuku lomshado.
Isiko lokufunga eSonto Lama-Orthodox lase-Ukraine lalihlonishwa. Ngaphandle kwakhe, lo mshado wawucatshangwa njengomthetho. Futhi konke ngoba lesi siko siyisintu, ngakho-ke sasinamandla amakhulu negunya. Emetric Shumlyansky kusukela ngo-1687, umbhalo wesifungo unikezwa ekupheleni kwencwadi yesine, futhi ngezansi kuyinothi: "Ngaphandle kokuhlwanyela isifungo, ukukhwabanisa akunakwenzeka futhi akukwazi ukubaluleka." Lo mkhosi utholakala kuzo zonke izincwadi zakudala zase-Ukraine, kusukela ngo-1646 kokubili kokushicilelwa kweLviv naseKiev. Emthonjeni waseMoscow akukho isithembiso.
Lezi "zinkululeko" zamaRussia Amancane zabikwa kuTranssia waseRashiya, futhi yayala iSonto LikaSanta ukuba lihlolisise ukuthi kukhona yini umehluko ovela ezincwadini zesonto eMoscow eMoscow. Lo myalelo, owenziwe ngo-Okthoba 5, 1720, wawuyisiqalo sangempela sokubhujiswa
izici ezijwayelekile eSonto Lama-Orthodox lase-Ukraine. Kusukela ngaleso sikhathi, izincwajana kakade zinyatheliswe eMoscow ngokusho kwamasampula aseMoscow, okuvela kubo imikhosi ebalulekile emishadweni iwa, njengesifungo. Kodwa emcebweni weLviv, lapho inkosi enzima ayifinyelele khona, isiko lesifungo sasilokhu kuze kube yilolu suku. EGalicia, ngisho nanamuhla, ngesikhathi somshado, abantu abasha bafungisana ngomunye nomunye. Ngokuzenzekelayo wabuyisela lo mkhosi naseVolhynia. Ugogo omkhumbulayo uvame ukubuza umfundisi: "Izingane ziboshwe ngesifungo sokwenza umfazi aqine."
Leli fomu lesifungo liyathakazelisa ngokuthi ngokuqinisekile libonisa umoya wenkululeko yentando yeningi. Ngesikhathi lapho isonto lombhalo wezincwadi zeBhayibheli libiza ukuthi owesifazane uyinceku yendoda, e-Ukraine naseRussia, abantu abasha bathembisa ngesifungo: "Ngikuthatha njengomsizi," le nsizwa yafunga, yathi: "Ngikuthatha njengomsizi." Ngakho lezi zinsizwa ezimbili ziguqukana futhi zifungana ngokuthi zilingana, ziphenduzana ukuze zisize izimpilo zomunye nomunye ukuze zisizane futhi zifunge hhayi kulokhu kuphela, kodwa nokuthi "akukaze kube yisikhathi esithokozile nesingathandeki ukukunciphisa ekufeni kwakho noma yami ". Lokhu kakade ukuqonda okuphezulu komphakathi okubaluleke kakhulu komshado, imisebenzi ebaluleke kakhulu yabashadile. Konke lokhu kufakazela izinga eliphakeme lamasiko abantu bethu kusukela ezikhathini zasendulo.
Ngemuva kwesifungo, abasha bahlonishwa. Lapho bobabili bephendula ngokuqinisekisile, u-boyar omdala nesoka basakaza ithawula lomshado phambi kwabo phansi. Yazi, ithawula ingafakwa ngezimbali ezahlukene noma amaphethini, nazo zonke izinhlobo zembala, ngaphandle kobumnyama.
Intsha emva komshado iza ekhaya. Kwezinye izimo, esangweni, ikakhulukazi emnyango wendlu abahlangana nabo abazali babo. Umama wanxusa labo abasanda kushada ngotshani futhi babanga bobabili.
Izingane ziyabonga. Umama wengane. Khona-ke ubaba uthululela abasha egilaleni ngenkathi bephuza, uyabayala, futhi ufuna ukuhlala ngokuthula futhi isikhathi eside. Young ukubonga futhi kiss uyise. Emva kwalokho, abazali banikeza labo abashadayo imifanekiso, abayibusise ngayo. Banga izithombe bese bebonga abazali babo.