Sinquma ngezandla ukuthi zingaki izingane nemishado ezobe yilapho, isigaba somsebenzi wezinsika

Izandla zezandla zezandla zezandla zingakwazi ukubona ngezenzakalo ezibalulekile ekuphileni bese zibikezela ngokunemba okukhulu. Isibonelo, isazi singakwazi ukucacisa usuku lokufa noma isikhathi esilandelayo esinzima. Ngaphezu kokuzikhandla komuntu siqu, ama-palmman athembele olwazini oluyisisekelo, olutholakala ukutadisha kubo bonke abadlali. Ngemva kokufunda ngokucophelela isandla sakhe, ngisho umuntu ovamile "angafunda" izimpawu eziyingozi. Ngokomkhuba, emaphethini kanye nemigqa yolwazi mayelana nenani labantwana nemishado engenzeka kungenzeka efihliwe.

Indlela yokubona impilo eshadile ngomshado

Ukuqagela kuthathwa ngesandla esiphambili (abanikazi bokunene babheka ngakwesokunene, abahamba ngezandla babheke ngakwesokunxele). Umshado womshado kulula kakhulu ukuthola. Iphezu kwentendeni ngaphezulu kwesigcawu senhliziyo.

Isici esisodwa sibonisa ukuphila komkhaya okujabulisayo. Umuntu onesibonakaliso esinjalo esandleni sakhe ugxile ebuhlotsheni obuzinzile. Izibhamu zingaba eziningana, zingaba nobude nokujula okuhlukile. Izinqwaba eziningi eziphawulwe ngokungaqondile zichaza okunamathiselwe okungahleliwe nakho okungathí sina. Imigqa eqinile ikhombisa ubuhlobo obude obuholela emshadweni osemthethweni. Yibo abagcizelela lo mkhuba:

1. Umzila omude oqondile usho umshado ophumelelayo.
2. Ukubheka phezulu kubonisa ukuthi ubuhlobo buyoba nomzwelo kakhulu (1). Ukugoba phansi kufanekisela izinkinga zezempilo zomlingani (2).

3. Imfoloko ekuqaleni komugqa (1) ubonisa ubuhlobo obuyinkimbinkimbi esiteji semvelaphi yabo, umehluko okhona ekwenzeni ukuhlanganyela ekilasini. Islet (2) noma imfoloko (3) ekugcineni komugqa womshado kuyisignali esesabekayo. Umdwebo onjalo entendeni yesandla kusho ukuhlukana okuphelele ebuhlotsheni.

4. Emgqeni womshado kungase kube nezinye izimpawu. Inkanyezi (1) ibhekisela enkingeni, isiphambano (2) ezinkingeni ezingunaphakade, isikwele (3) ekuhlukunyezweni ngokomzimba, isabelo (4) ekulahlekelweni kwezintshisekelo phakathi kwabalingani.

5. Ukusondela komugqa kuya emunwe omncane, kamuva umuntu oshada noma oshade naye. Ngakho-ke, ukushaywa, okuyinto eseduze nomugqa wezinhliziyo, kukhuluma ngomshado wokuqala.

Ngezinye izikhathi amasundu ajwayelekile awawutholi isundu somugqa womshado. Ungayichaza ngezindlela ezahlukene:

• umshado ngaphandle kothando (ngokubala, ukucindezelwa),
• ukushisa ngokomzwelo, ukungakwazi ukuzwa imizwa,
• umuntu unenhloso ehlukile, empilweni yomndeni ngeke ajabule.

Izici zomkhakha wezingane

E-European palmistry, inani lezingane lizinqunywa ngokushaya okuqondile ekuqaleni komunwe omncane.

Kucatshangwa ukuthi lezi zimbangela zibonisa inani elingenzeka lezingane. Ngakho-ke, abalingani bangaba nemidwebo ehlukene ezintendeni zezandla. Nakani imigqa echazwe:

1. Umgqa obanzi uveza ukuzalwa komfana, umugqa omncane ubonisa ukuzalwa kwentombazane.
2. Umugqa ohlotshiswe nguV uveza ukubonakala kwamawele.

3. Izibhamu ziseduze nomkhawulo wesigcawu esifanekisela ukubukeka kwezingane ekuqaleni. Ngakolunye uhlangothi, eduze komgwaqo kuya endaweni, ngokuhamba kwesikhathi umuntu uzoba nengane.
4. Ukuhlambalaza okuphuma emgqeni womshado kuveza izingane ezizozalwa emibhangqwaneni efaka ubuhlobo obuhle. Ngokwezinye zezinguqulo, umugqa omude kakhulu ubonisa ingane ethandekayo.

5. Ibanga elide phakathi kwemigqa lisikisela ukuthi izingane zizozalwa ngokwahlukana kweminyaka yobudala. Nciphisa - igebe elincane phakathi kokuzalwa.

E-eastern palmistry, ukunakwa kugxila "ebhande lomndeni" kanye nentaba yaseVenus.

"Ibhande" noma "indandatho yomndeni" ibizwa ngokuthi umugqa phansi kwesithupha. Ngenani leziqhingi, likwahlulelwa ngenani lezingane. Intaba yaseVenus ingaphansi kwesithathu sesithupha. Ochwepheshe bakholelwa ukuthi imigqa emibala inikeza ulwazi olwengeziwe mayelana nokuthi zingaki izingane umuntu azoba nazo.