Namuhla, ama-tattoo amahle emzimbeni wesifazane akuyona nje imihlobiso, kodwa futhi indlela yokuqala yokuziveza. Kwakungenjalo ngaso sonke isikhathi. Kusukela ekudalweni kabusha kwalolu buci, isimo sengqondo esibhekene nocansi olubuthakathaka ngamathambo sishintshile kakhulu.
Kwaphela isikhathi eside kwabesifazane abanama-tattoos, umphakathi wawungalungile, abesifazane abanjalo babenqatshelwe kakhulu. Lapho ebona owesifazane onomdwebo omuhle wobuciko, umphakathi wambeka njengesigqila somphakathi, futhi kusukela kulabo abagcinayo bokuziphatha, lo wesifazane wathola isikhalazo. Eminyakeni eyi-10 eyedlule, ama-stereotypes ahlobene nama-tattoos aye buthakathaka kakhulu, futhi ubuciko bokudweba umzimba bufinyelele ezingeni elisha. Mhlawumbe lokhu kuchaza ukuthi kungani ezitaladini kwakukhona abesifazane abaningi abanezidakamizwa, nakuba kamuva nje kwakungenakwenzeka. Ukusabalalisa okunjalo kwamathambo phakathi kwabesifazane kwakungenziwa yizinkanyezi zebhizinisi lokubonisa.
Amanothi ambalwa awaziwayo, abaculi nabadlali bezenzo abonisa izidakamizwa zabo emphakathini, futhi ngezinye izikhathi nokuningiliziwe baxoxe ngezincazelo zamathambo. Lokhu kungukungagwebi kwabesifazane abadumile abaye babhubhisa umqondo ongenakuqhathaniswa wabesifazane abanama-tattoos ngokujwayelekile, kanye nezizathu zokuthi kungani isigamu esihle somuntu sifuna ukuzihlobisa ngezidakamizwa. Ngokuvamile kaningi emzimbeni wesifazane, ama-tattoos amahle abonakala njengomhlobiso.
Indlela amadoda aphatha ngayo ama-tattoos kwabesifazane
Abathanda "ukuhlobisa okuphakade" kufanele bazi ukuthi amadoda azizwa kanjani ngemihlobiso enjalo kwabesifazane. Ngokombiko wamadoda, ngeshwa, kuningi labo abanombono olandelayo mayelana nowesifazane onomdwebo:
- wayesezindaweni ezingekho kude kangaka;
- ungummeli womsebenzi wasendulo;
- ungumthandi wothando lobulili obufanayo.
Ngeshwa, inhlangano enjalo ekubonweni komdwebo wesifazane isikhathi eside izoba khona ezinhliziyweni zabesilisa nabesifazane abathile. Amadoda acabanga ukuthi ngenkathi owesifazane usemncane ungakwazi "ukubekezelela" i-tattoo, kodwa kumuntu omdala ubukeka engenangqondo. Ngaphezu kwalokho, phakathi kwabantu kukhona umqondo - "tattoo ebusweni." I-tattoo "ayikho ebusweni" ibonakala ingalungile. Lokhu kubhekisela kwisitayela sowesifazane - ukuthi uziphatha kanjani, unjani isimo somphakathi, okungukuthi, i-tattoo kufanele ihambisane "nenhlawulo yintombazane."
Ngokuphathelene nomdwebo wabesifazane phakathi kwabantu kukhona imibono emithathu.
- Nokho, okuhle, "kungcono ukwenqaba." Amadoda anesimo sengqondo esihle ngamathambo kwabesifazane abambalwa kakhulu. Lapha, umbono omuhle uthonywe yizinkampani zocansi. Kufanele kuqaphele ukuthi abantu abanombono ngokuvamile babecabanga ngamathambo wesifazane akuyona yonke into engavamile, isibonelo, uma kuhilela "abesifazane ngokujwayelekile", kungaba kuhle, futhi uma umbuzo othi "othandekayo wabo", umbono ungashintsha. Lokhu kuziphatha kuchazwa ukuthi isithombe emzimbeni wesifazane sidonsela ukunakwa okuningi, kuhlanganise nobulili obuhlukile. I-tattoo ehle futhi enhle kumuntu ojwayele (noma ngisho ongajwayelekile) ukhuthaza umcabango womuntu, ngaleyo ndlela kubangele ukudumisa okuningi. Kuyinkinga owesifazane oshadile ukuthi akhulume nomlingani wakhe ithuba lokuba nomdwebo emzimbeni wakhe.
- Izinto zendawo nobukhulu. Lapho abantu bebuzwa ukuthi bathanda yini imizimba emzimbeni wesifazane, abaningi baphendula: kuye ngokuthi utholakala kuphi nokuthi usayiziphi. Amadoda amaningi afana namathambo angabonakali, okuncane, ngakho-ke kungcono ukunqaba izithombe ezinkulu. Ngokuqondene nendawo yokudweba, amadoda acabanga ukuthi izindawo eziphumelele kakhulu ziyi-collarbone, i-ankle, isiqhwa, i-scapula, i-buttock, intamo. Kodwa ehlombe labesifazane umdwebo omkhulu ubonakala ungabonakali. Kubalulekile ukuphawula nokuthi iqiniso lokuthi amadoda (noma akubona bonke) ayithandi uma kukhona amathrekhi angaphezu kwamabili emzimbeni wesifazane.
- Into esemqoka ukuthi umuntu kufanele abe mhle. Lo mbono uhlanganiswa emadodeni awanandaba nama-tattoos emzimbeni wesifazane. Kwabesilisa abanjalo, umdwebo awuyona ukuhlobisa ngokobulili, noma ukuhlambalaza, noma indlela yokukhuluma; noma kunjalo, uma i-tattoo eyenziwa kahle futhi / noma endaweni engaphumeleli, ingenza ngisho ne-phlegmatic. Ngokuba amadoda anjalo ngaphambili kukhona intombazane uqobo - isimilo sakhe, ukuziphatha kwakhe, futhi kuphela umdwebo.