Njengoba uyazi, kungukuya ocansini okuhlukanisa uthando nobudlelwane bomshado phakathi kwendoda nowesifazane besomngane obuseduze. Phela, ukusungulwa kobuhlobo bobulili obufudumele nobuvumelanayo, akwanele nje ukulandela izifiso zakho zobulili, esizizuze njengefa. Emphakathini wanamuhla, ubudlelwano bobulili bubaluleke kakhulu kunangaphambili.
Ngezibonelo ezibonisayo, awukwazi ukuhamba kude - cabanga, futhi zingaki izimfihlakalo zobuhlobo bocansi oxoxisana ngenhliziyo nogogo nomkhulu noma ngisho nabazali bakho? Ngokuvamile, umphakathi namuhla wenza izidingo ezikhethekile zobulili, njengokungathi ubeka ikhodi eyinqaba nemithetho yokuziphatha embhedeni, naphezu kokuthi izizukulwane zangaphambili zibukeka zihluke ngokuphelele.
Ngokuqinisekile, ubulili obuhle kakhulu buyinto ebaluleke kakhulu kubo bobabili.
Kubalulekile kumuntu ojwayelekile ukuthi ahlale ezwa ukuthi umlingani wakhe ulala naye. Uma indoda ibona ukuthi umlingani, ukuyibeka ngomoya omnene, ayijabuleli ngokuba nobuhlobo bobulili naye, kaningi unesimo sengqondo sokunganaki nokunganaki. Owesifazane omuhle wobulili ubaluleke kakhulu kumuntu wesifazane, hhayi ngaphansi komuntu, kodwa isidingo esinamandla kunazo zonke sobudlelwano bobulili sivela kuphela lapho uthando lwe-platonic seluvele luvele, lapho kuvele ukuhlangenwe nakho ngokomzwelo.
Ngokuvamile, kuneqiniso elithakazelisayo elihilela amadoda amaningi - ekuqaleni kobudlelwane bobulili nabesifazane ikakhulukazi engokwemvelo futhi inqubo yokuxhumana ngokocansi ayidluli isikhathi eside, kepha ngobulili obuhle isimo sihluke kakhulu. Indlela elula yokukhombisa lokhu yisibonelo - uma indoda encane ibuyela ekhaya ngemuva kokungabikho isikhathi eside (isibonelo, ngemuva kohambo lwebhizinisi), ufuna ukulala nomkakhe ngokushesha, kanti owesifazane ubaluleke kakhulu kunokuba akhulume naye, azi ukuthi izindaba zomyeni wakhe ziphi, yiziphi izindaba waletha, futhi wabe esenza uthando. Ngokuvamile ukungaqondi kahle noma ukungazi ngalokhu umehluko wengqondo kubesilisa kungabangela ukuthi umuntu uzomuzwa enqatshiwe, futhi owesifazane angase abe nomuzwa wokuthi usetshenzisiwe, hhayi yena, kodwa umzimba wakhe kuphela.
Ngokuvamile, uma ucabanga ngalokhu, ubulili obuncane phakathi kwendoda nomfazi kuyindlela ethakazelisayo, lapho abesifazane abaningi kubalulekile hhayi kuphela ukuxhumana ngokomzwelo nangokomoya nomlingani wakho, kodwa futhi ukuthi uzizwa kanjani futhi uqonda izidingo zesifazane eziseduze.
Ubulili phakathi kwendoda nowesifazane: amaqiniso athakazelisayo
Manje ake sixoxe ngokuthi abesifazane nabesilisa bahlola kanjani impumelelo yabo noma ukwehluleka kwezocansi. Amadoda athambekele ekuhloliseni impumelelo noma ukwehluleka ukusondelana ngokuthi yiziphi izinkinga ezithandwayo abesifazane abaye bazenza ngesikhathi senqubo. Uma owesifazane engenazo izimpawu ze-orgasm esondela, kumuntu lokhu kuyisignali ukuthi wenza okuthile okungalungile. Nokho, empeleni, lokhu akunjalo kuzo zonke izimo, ngoba abesifazane abakwazi ukufinyelela i-orgasm njalo lapho besondelene, nakuba lokhu akusho ukuthi abakhululekile ukusondelana, ngokungafani namadoda akwazi ukufinyelela i-orgasm nganoma yisiphi isenzo socansi.
Noma kunjalo, yini engenza ubuhlobo bobulili bukhunjulwe futhi buvumelaniswe, yini eyosisiza ukuba bahluke "kobulili" obuvamile "? Phakathi kwabesilisa nabesifazane, kwenziwa ucwaningo lwezenhlalakahle, olwenza imiphumela ejabulisayo kakhulu. Isibonelo, amadoda amaningi avame ukuthathwa ukuze akhulume ngokuthi bangakanani umzamo abawenzile ukuletha umlingani wabo ku-orgasm, kuyilapho abesilisa ababuthakathaka bekhathalela kakhulu umzwelo, ongokomoya ongaphambi kwesenzo sobudlelwane obuseduze, hhayi ezakhiweni zomzimba ezifana lezo.
Kungaphetha ngokuthi kokubili amadoda nabesifazane bafuna futhi balwela into efanayo, kodwa bazama ukwenza okuhluke kakhulu, futhi kaningi futhi ngokuvamile, izindlela ezihlukile. Lokhu kuvame ukuthi kube yisisekelo esiyinhloko sokungaqondani phakathi kobulili.
Ngakho-ke, bonke abathandana nabo ngokobulili, unganikeza iseluleko ukuba uzwele hhayi ngokwakho kuphela, kodwa nakomngane wakho.