Nakekela omunye nomunye . Sijwayele ukucabangela izimfanelo zothando olukhulu ukuthinta okuhle - izipho ezibizayo, izimbali ze-roses nezinto. Kodwa ukulondoloza uthando kubaluleke kakhulu kunezingqinamba zansuku zonke. Isibonelo, umyeni lapho ebona ingubo yakhe yomkhwenyana omusha ngokumemeza ngokumemeza. Noma umfazi, azi ukuthi umlutha womyeni wakhe wewayini elimnandi, uzolahlekelwa ukuthenga ibhodlela elihambelanayo. Kodwa-ke, indlela inkulumo ethi "Kulungile!" Ishiwo, ingenza kucace amandla emizwa.
Kuyiqiniso ukuthi ngokuhamba kweminyaka isimiso sinciphisa okunamathiselwe, bese kubalulekile ukuthululela ukusakaza okusha ebuhlotsheni. Esinye isazi sezengqondo senza ukuhlolwa: wanikeza umbhangqwana owahlala iminyaka eyishumi ndawonye, umsebenzi - phakathi nosuku okwadingeka benze okuthile okujabulisayo komunye nomunye futhi emuva kokuthola isigqebhezana kusuka kumlingani wakho. Umgomo kwakuwukuqoqa inani elilinganayo lamakhuphoni kokubili. Umdlalo uthathwe kakhulu kangangokuthi lo mbhangqwana ukhohlwe mayelana nokuhlolwa futhi waqhubeka ngaphandle kwesizathu esicacile. Futhi okubaluleke kakhulu, bavuselela ubuhlobo babo komunye nomunye.
Ukuthola ukuyekethisa . Emindenini ejabulayo, ukwehlukana akusho ukuthi omunye wabalingani wenza umhlatshelo. Isibonelo, umbuzo wokuthi ungayisebenzisa kanjani ngempelasonto, kungcono ukuxoxa ngoLwesine, ukushiya kokubili ithuba lokufeza isifiso sabo nokuhlangana nomlingani wabo. Uma umuntu efuna ukuphuma edolobheni nomunye ukuya emdlalweni webhola, ungaya esithombeni, futhi ngosuku olulandelayo ungaya noma ngabe omunye womshado uhudula. Into esemqoka ukuthi baxoxisane ngale nkinga ndawonye, futhi ungafaki ngaphambi kweqiniso ngoMgqibelo ekuseni.
Qondanani nomunye . Emindenini lapho yonke into ehluke khona, umfazi, ezwa umsindo womnyango evuliwe, ngokushesha uqala ukukhononda kumyeni wakhe ngezinkinga ezibekwe emahlombe akhe: ukugeza, ukuhlanza, ukukhulisa izingane nokunye. Futhi uma indoda isabela ngezimpikiswano zakhe? Umphumela ubikezela.
Emindenini ejabule umfazi, ngesethi efanayo yobunzima, umsindo wokuvulwa komnyango, uthatha umoya ojulile futhi uhlangana naye ngokumomotheka, futhi ubhala ngokwengqondo zonke izici zakhe. Ngaleso sikhathi, kukhona ukushintshaniswa kwemilayezo: "Uthandeka kanjani, othandekayo?" - "Ungubani, othandekayo?" Futhi kuphela - imininingwane ongasayifuni ukuyiveza ngendlela ekhukhumezayo neyinkimbinkimbi.
Sesha izindlela ezintsha zokuxazulula izinkinga zakudala . Ngokuvamile, ngisho nasemkhayeni ocebile kukhona "isikhubekiso", lapho abashade 'bekhubeka' khona isikhathi eside, bese bewuqeda, bese bexazulula ngokulahlekelwa okuncane noma okungenakulahleka kakhulu.
Futhi kukhona enye indlela ezosiza ekunqumeni le nci kanye nhlobo. Ukuthola isixazululo sesithathu esifanelekayo kokubili kunzima, kodwa kungenzeka. Emndenini owodwa, inkinga yesikhathi eside yayivakashele ikhaya labazali, elihlala liphela "encwadini ephezulu." Lesi sinqumo sasihlupheka, kodwa sasifanele wonke umuntu: imihlangano yathuthela ensimini engathathi hlangothi, lapho abazali bebengatholi isizathu sokuthola iphutha futhi baqale ukufunda izici kubantu abasha. Ukuzithoba nokuthula kwafika endlini ngenxa yomqondo omusha.
Yazi umkhawulo wokuvunyelwa . Ayikho abantu abalinganayo emhlabeni, ngisho nalabo abathandana konke ukuphila kwabo. Wonke umuntu une "chip" yakhe, futhi ukuqonda okuhambisanayo kuza lapho noma yimuphi umlingani eqaphela leli qiniso. Umfazi uthanda ukudansa, nomyeni wakhe - ukudlula. Uyesaba ukuphakama nokuphuma emhlanganweni omkhulu akumkhohlisi, kepha lona wesifazane uthola isibindi futhi ngokumomotheka, kufana ne-grimace of fear, wehla izikhathi ezimbalwa. Waqaphela isenzo sakhe, futhi kusihlwa lo mbhangqwana waya eklabhu, lapho edansa ngayo yonke inhliziyo yakhe, futhi waqhwaza ngesithukuthezi. Kodwa ngosuku olulandelayo akekho owayefuna imihlatshelo evela komunye nomunye. Waya esikhwameni sezindiza, wayejabule kusihlwa, futhi akekho owayephethe. Abashadile baqaphela ukuthi wonke umuntu unelungelo lokuthile okwabo, futhi lokhu akuthinti ubuhlobo babo nhlobo.
Ungakhohlwa ukuhleka usulu . Ukuhleka kuyindlela elula futhi ephumelelayo kakhulu yokukhululeka kokucindezeleka. Uma uthola umthombo wakho wamahlaya, owaziwa kuphela kokubili, khona-ke inkinga ngeke isaba inkinga. Labo abangakwazi ukuthola isizathu sehlaya, baguga ngaphambi kwesikhathi futhi bangafinyeleleki kalula ekukhulumisaneni. Kulula kulabo abathintekayo ngokuzijabulisa, banomqondo wokuhlekisa futhi bangahle bahleke. Imibhangqwana ejabulayo ingahlala njalo, isho, ifunde ndawonye inkulumo enhle kakhulu evela encwadini, ngoba ngokuhamba kwesikhathi inendlela efanayo kuyo yonke into, kuhlanganise namahlaya. Ngakho basondela komunye nomunye. I-apotheosis kakhulu - abalingani bangakwazi ukuhleka ukulala, lapho, ngaphandle kokungabaza, kuqinisa imizwa.
Ukuze wazi imicabango yomunye nomunye . Emindenini ejabule, le nkulumo ayamukeleki: "Ucabanga ukuthi ngicabanga ..." Ungathathi izinkinga ukucabanga ngomlingani wakho. Lebhizinisi elingathokozi, kakhulu ukuze ukwazi futhi wenze iphutha. Kungcono ukuqala ingxoxo nombuzo othi "Ucabangani ..." futhi udumise uma ukuqagela kwakho kuhambisana. Kuzojabulisa umlingani, futhi uzoba nethuba elisha lokutshela amagama othando ohlala ufuna ukuzwa kunoma yimuphi umuntu.