Konke kwenzeka ngebusuku, uzwa okujwayelekile "okwamanje", okusho ukuthi lesi sikhathi sisho ukuthi "hhayi ukuhlehlisa", kodwa "ukuhambela", bese kungenasiphelo, akukho ukuhamba okunye emini, akukho busuku bokusa ngaphambi kokushiya emsebenzini, kukhona ukuthula kuphela akuzwakala kahle iphunga layo, elingakaze linyamalale endlini yakho.
Futhi awukwazi ukuthi ungazibekaphi, hamba ujikeleze ekamelweni, ubheke izithombe bese uphawula, ungcwatshwe emcongeni noma ubheke ngaphandle kwefasitela, noma ubani oyithandayo. Uqhelile abangane. Yebo. Kodwa akekho, noma ngaphezulu, cishe, ungabizi ndawonye ukuze ubuze ukuthi izinto ziphi. Futhi akekho okufanele abekwe icala, kwenzeka nje kuphela, udlula uthando, futhi uyaqaphela ukuthi ngeke ukwazi ukuqhubeka kanje, futhi ubuhlungu ngoba usesimweni esingavamile.
Uma ubuhlobo buphela, kuhlale buhlungu futhi buhlambalaza, amaphupho namathemba owawuthandayo isikhathi eside awela. Kodwa ukuphila akupheli lapho. Ekugcineni, ngemva kwesikhathi isikhulu esisha sizobuya, futhi ngeke ube nesikhathi sakho. Ngakho-ke, sebenzisa isikhathi, musa ukuchitha isikhathi "engenakuzizwa".
Okulandelayo udinga ukuphendula umbuzo othi "Yini engingayenza?" Impendulo iwukuphila nje. Ukungabi nalutho okwakhiwe kufanele kugcwaliswe, futhi kukuthi ukhethe ukuthi uzokwenza kanjani, ukuthi kuzoba nezinyembezi, ukukhathazeka, inzondo, imizwa yokungaphansi noma injabulo, ukumangala, ukungalindelekile ukuthola izithakazelo ezintsha ekuphileni, kungenzeka ukuthi Kuyasiza ukusebenzisa ngokuzumayo isikhathi samahhala.
Ngokujwayelekile, ngemva kwesikhathi esifushane ngemuva kokuhlukanisa, kuvele umuntu omusha. Njengomthetho, ubudlelwane obusha obuye bahlakulela ngemuva kwekhefu baphila isikhathi esifushane futhi bumnene, kodwa lokhu akusona isizathu sokugcina ubuqotho obungadingekile kumuntu ongasekho empilweni yakho.
Uzoqhathanisa njalo "omusha" nomuntu wangaphambili, futhi ukuqhathaniswa kuzohlale kuthanda umuntu onjalo futhi ojwayele, kodwa usengumngane wangaphambili. Noma kunjalo, akufanele ubeke udonga phakathi kwakho nabanye abantu, nakuba lokhu kuziphatha kulungile, ngoba awufuni ukuzwa ubuhlungu nokudumazeka futhi. Kodwa emva kwakho konke, kusekhona ithuba lokuthi omaziyo omusha uyobe, mhlawumbe, isiphetho sakho.
Ungangena emsebenzini. Ngezinye izikhathi ukuhlupheka kuzuzisa futhi uma ungumuntu odala, emva kokuhamba komnotho uzothola umthombo wemibono emisha ezokusiza emsebenzini wakho. Futhi ngezinye izikhathi othile ukhetha ngisho nokushintsha impilo yakhe kuzo zonke izinkomba. Akukho ubudlelwane obudabukisayo, akukho msebenzi obangathandeki owenzayo ongakhethayo, okungenani ekufuneni umsebenzi omusha futhi ujwayele ukukwenza ukhohlwe ngempumelelo engafinyeleleki ngaphambili kwothando.
Ekugcineni, ungakwazi ukujabulela isikhashana esenziwe ngokugcwele : ukuvakashela izintombi, ezishiya ngokuphelele, ukwenza izivivinyo ezihlukahlukene ekubukeni kwazo, ngaphandle kokucabanga ukuthi kuzosabela kanjani kuzo, njengoba ebuntwaneni belala bevumelana ne-hare ephathekayo (noma ethwala, ngubani, ukuthi adleni), udlala ngothando, ngaphandle kokubuka emuva "engxenyeni" yakhe.
Ukuba yedwa akusho ukuthi uhlezi futhi uchitha izinyembezi ubusuku bonke , ukuthi ubukeka ngamehlo enobugovu kumuntu olandelayo ngethemba lokuthi uzoqaphela. Ukuba yedwa kusho ukuhamba ngokuziqhenya emgwaqeni futhi ujabulele ilanga elikhanyayo; ungenzi lokho umuntu akuthandayo, kodwa okufunayo; ungacabangi ngokuphelela kokwenziwe, kodwa mayelana nokuthi ekhaya ulindele amabhulashi namapende, futhi ekugcineni ungakwazi, ngaphandle kokuhlazeka yinoma ubani, ukudweba lonke kusihlwa ngaphandle kokwesaba ukuthi ungabonakali.
Ngemuva kwalokho, okwamanje ungenza lokho okuhlale ungenaso isikhathi sokuhlala kulindeleke okusha olulindele ngaphambili. Khumbula ukuthi ngelinye ilanga into eyodwa iphela, enye iqala futhi akuthatha isikhathi eside ukulinda.