Uma indoda nowesifazane bezondana

Uthando nenzondo yimizwa ecacile kakhulu umuntu angayithola. Bayizilingana ngokwanele emandleni, kuphela uma behlukana ngokuthi lapho sithola inzondo, sikwazi ukucabanga ngokubandayo nokubandayo, sicabanga ngecebo lokuziphindiselela, kodwa othandweni, ngokuphambene nalokho, imizwa iyanqoba, hhayi izingqondo. Kodwa uma indoda nowesifazane bezondana, kubalulekile ukuqonda lapho lezi zimzwa zivela khona nokuthi azidideki ngothando. Kodwa lesi sihloko "siyashesha" futhi sinengqondo, futhi sikunikeza iseluleko okokuqala, esekelwe kumbono wakho kuphela, kwakunzima kakhulu. Ukuqonda, ngifunda izihloko eziningana nguBenedikt Spinoza, isazi sefilosofi saseDashi, futhi saqokomisa amaphuzu asemqoka azokusiza ukuba uqonde ukuthi kungani indoda nowesifazane bezondana.

Uma indoda nowesifazane besondana, cishe cishe kwakukhona uthando phakathi kwabo, ngoba akukho nzondo ngaphandle kothando futhi ngokufanayo. Kodwa-ke, uma uthando lungathatha noma kuphi - ekuboneni kokuqala, bese nenzondo akufani nalokhu. Ngendlela, ngokushesha ngifuna ukuqaphela ukuthi uthando nenzondo akuphikisa, okuphambene nale mizwa emibili ukungakhathaleli. Okusho ukuthi, uma singenandaba nokuthi umuntu uhola kanjani, futhi kwenzekani empilweni yakhe. Owesifazane othile ongeke abe nesithakazelo kuye ngeke amthande, futhi okufanayo nendoda engathandi intombazane ethile.

Abantu bangokwemvelo "okuhlelwe" ukuphatha labo abagulayo, abahawukele nesihawu, kodwa kulabo abanakho konke okuhle, abanokuthile esingenakukuthola - ngenzondo nomona. Uma indoda nowesifazane bezondana, isizathu salokhu kungaba umhawu, ukuhlukanisa, okufushane, kuvela othandweni ababambe iqhaza ngokwabo. Kodwa ngisho nemizwa thina ngokwethu esizama ukuzibulala yona, isisondeza ngaphakathi, ngaphandle kokukwazi ukuphunyuka enhliziyweni. Manje ake ucabange isimo lapho intombazane ethandana nomfana, kodwa ngenxa yesizathu esithile ayikwazi ukuyivuma, futhi umfana uthandana nentombazane efanayo, kepha, futhi, ngesizathu esithile akakwazi ukwenza isinyathelo phambili. Futhi ngenkathi bexhumana nabo esidlangalaleni, njengabangane noma abajwayelene nabo. Kodwa lapha kufika isikhathi lapho omunye walo mbhangqwana ekhathele ukulinda, futhi uqala inkaba. Ake sithi esimweni sethu umfana wathola enye intombazane. Futhi-ke lowo omthandayo, uqala ukuzonda into entsha, ngokwemvelo, isifiso, nomuntu omncane kunabo bonke. Umfana uzwa umuzwa wokungabi nandaba ngoba intombazane, ixolisa, "i-frostbitten" futhi manje imphatha njengesitha esifungile.

"Uma umuntu ecabanga ukuthi into ayithandayo ukhona nobungane obufanayo noma obuseduze nobungane, abenabo bodwa, khona-ke uthathwa inzondo ngento abayithandayo futhi enomona ngalokhu ..." - wabhala lapho I-Spinoza. Ukuze kube sobala, ngizoletha isimo: uhlangana nomfana, kodwa wena uyingxenye, futhi uyahamba kwenye. Ucabanga ukuthi lowo, omunye, manje uyamanga futhi uyambamba, njengoba uke wamukelwa. Ngokwemvelo, awunandaba nemizwa enjalo, futhi enhliziyweni yakho, inzondo yesikhathi esidlule nesihawu - intombi yakhe yangempela ivuka. Futhi le nzondo inamandla kakhulu, uyamthanda kakhulu lo muntu. Le mizwa imvelo futhi ilungile, ngakho ungaba namahloni ngabo, uma, uNkulunkulu engavumeli, lesi simo senzeke kuwe. Ukushaya okunjalo kunzima, kodwa impilo iyaqhubeka, inzondo nomona kuyodlula, okubaluleke kakhulu, ungaboshelwa kubo futhi ucasule abahlukumezi, kodwa zama ukwakha ubudlelwane obusha nomuntu ozokufanelekela ngempela. Ngoba konke okubi, ekugcineni, kubuyela kithi.

Kukhona izimo ozithandayo, kodwa ngesizathu esithile ucabanga ukuthi umuntu uzonda wena. Uyazi ukuthi uzozizwa kanjani? Ngokumangazayo, khona-ke uzobabili nithande futhi nizonde ngesikhathi esifanayo. Ezimweni ezinjalo, kufanele uxhumane nomthandi bese uthola ukuthi uyakuhlola. Mhlawumbe kuyoba namahloni ngawe, kodwa ukholwa kimi, kungcono kakhulu futhi kuphephe isikhathi eside kunomdlandla, ngenkathi uzizwa kokubili uthando nokuthukuthela.

Sizonda kakhulu uma sizondwa futhi siphathwa ngothando. Uma-ke, sengathi umuntu uyamzonda owesifazane futhi owesifazane uyazi ngalokhu, bese eqala ukumthukuthelela nakakhulu, futhi ngokuphambene nalokho. Kodwa, njengoba kwaziwa, kusukela othandweni kuya enzondo isinyathelo esisodwa, futhi ngokuvamile abantu ababekezelelana isikhathi eside babengakwazi, bamemezela wonke umuntu ngomshado wabo. Futhi lolu hlobo lothando, oluvela emzondweni, luvame kakhulu kunalokho uma kungekho ukuphikisana okubi nakakhulu. Ebudlelwaneni obunjalo, isifiso sivame ukuthukuthela, kancane kancane singalindelekile, kodwa sikhanyayo, ngokumangalisa futhi sithukuthelela abanye.

Uyazi, uthando nokuzondwa yizimpikiswano ezinkulu, kepha ungakwazi ukuzibona wena kuphela. Ukuthembeka, mina ngokwami ​​angithandi igama elithi "inzondo", ngoba ngikuhlobanise nobubi, noma into. Kudingekile ukuba ube yi-altruist ne-humanist, naphezu kokuthi esikhathini sethu kunzima. Mhlawumbe uzohleka, kodwa ngiyavuma - ngikholelwa ku-karma nokuthi iqiniso emhlabeni wonke kubalulekile ukwenza okuhle, kuphela ukuthanda wonke umuntu nakho konke okuzungezile. Khona-ke kuphila lula, futhi kunezinkinga ezimbalwa. Ikakhulukazi, u-2012 usempumeni, awukwazi ukuthi kuzokwenzekani. Yebo, uma usenomuzwa kumuntu, bese uzama ukushintsha, unikeze ukukhululwa kwemizwelo emibi - hamba ejimini, esitolo, wenze izinto zokudinga, noma ngaphezulu kwalokho. Kuyinto ewusizo kakhulu kuwe kunokuhlala ekhaya nokuthukuthela. Futhi ngokuzumayo ngenkathi ufika necebo lokuziphindiselela nokukhubekisa, ungaboni lutho nxazonke, ngemuva kokuvela kwesigamu sakho sesibili, futhi ngeke uyibone?

Imizwa engalungile, okokuqala, yonakalisa izimpilo zethu, ingasivumeli ukuba sixoxisane ngokuqondile futhi sibone ukuthi kwenzekani ngaphandle kwethu. Ngakho-ke hlakanile, thandani abantu, kodwa ningamzondi, futhi bayokufinyelela.