Kusukela esikhathini esidlule inyunyana yendoda nowesifazane yayibhekwa njengeyingcwele. Ukubaluleka nokubaluleka komndeni kubonakala yizo zonke izinkolo ezihola emhlabeni, iholidi lomhlaba - Usuku lomndeni lunikezelwe kulo. Ezweni lanamuhla, umndeni awulahlekelwe ukubaluleka kwawo, naphezu kwekhophi engekho emthethweni - okuthiwa "umshado womphakathi". Kodwa-ke, njengoba umuntu ongeke abe nomuntu ongeke athathe isikhundla sakhe sokuqala, ngakho-ke akukho sibonakaliso somndeni wangempela singase sibe yinto efanelekile yokufaka isibopho somthetho sabantu abanothando.
Njengoba wazi, umphakathi awukwazi ukuhlala ngaphandle komndeni, futhi ngabazali abakha isisekelo saso esibhekene nokubukeka nokukhuliswa kwezingane, ukuthuthukiswa kwazo. Nokho, lo msebenzi onzima uwenziwa ngezindlela ezahlukene. Umuntu uhlala yena ngokwakhe, ekholelwa ukuthi akaphoqelekile ukuba enze noma yikuphi ukufaka isandla ekudalweni kwezwe. Omunye ukhulisa ingane eyodwa, uyayithanda futhi uyayithanda, ngezinye izikhathi egoqa induku, futhi akhiphe emhlabeni egoist ephelele. Omunye ubheka njengesibopho sabo sokubeletha izingane eziningi njengoba zingadliwa futhi zondliwe, futhi kukhona nemindeni ukuthi, kanye nemindeni yabo, iphinde ikhulise izingane ezamukelekile.
Umndeni lapho izingane ezingaphezu kwezingane ezintathu zikhula ezweni lakithi kubhekwa ukuthi zinabantwana abaningi. Yiziphi izinzuzo zomndeni onjalo? Umndeni omkhulu nezinkinga zawo eziyinhloko zihluke kanjani kulabo abakweminye imindeni ekhulisa ingane eyodwa noma ezimbili?
Kumele kuqashelwe ukuthi isimo sengqondo somphakathi esibhekene nemindeni emikhulu singabhekwa njengenye yezinkinga eziyinhloko. Abaphikisi bemindeni abanenani elikhulu lezingane, ingxabano eyinhloko yukuthi, ngenxa yokungazibikezeli kokuphila kwanamuhla, umuntu kufanele agxile kwimali engenayo futhi anciphise inani lezingane umkhaya othile ongakhulisa ngempela. Abasekeli babheka ukukhipha isisu ububi obungamukeleki, futhi umndeni omkhulu uyisisekelo senhlalakahle yezwe.
Kodwa-ke, abamele imindeni enezingane eziningi banenkinga eyanele ngaphandle kwengxoxo. Ngaphezu kwalokho, ohlangothini lwezinto ezibonakalayo akuyona into esemqoka. Futhi lokhu akulona ngengozi, ngoba izingane eziningi zizalwa emindenini yamakholwa ezithembele ekuhlinzekeni kukaNkulunkulu, noma emindenini lapho umnotho uvumela ukuba bagqoke izicathulo, ukugqoka, ukudla, ukufundisa nokufundisa. Futhi ngokuphambene nalokho, njengoba impilo ibonisa, imali engenayo yezinto ezibonakalayo kanye nezimo zezindlu ezinhle kakhulu azibandakanyi emikhayeni emikhulu: emindeni enjalo, njengomthetho, ingane eyodwa kuphela.
Kodwa akunakwenzeka ukuxosha ngokuphelele isimo sezinto ezibonakalayo, ikakhulukazi uma sicabanga ukuthi izinzuzo nezibonelelo ezinikezwe emikhayeni emikhulu azihambisani nanoma yisiphi isidingo sangempela. Kukhona nephethini elinjalo - izimo zokuphila ezimbi kanye nemali engenayo encane kakhulu kunciphisa inani lezingane emndenini. Yiqiniso, isimo sengqondo sabazali ukuqonda izimo ezidingekayo nokuchuma kubaluleke kakhulu: emva kwakho konke, umndeni ngamunye unesimiso saso sokubaluleka. Umuntu othile kanye nekakho lakho elilodwa ngeke babheke ukuthi kunelungelo lokuzalwa nokufundiswa kwezingane eziningana, kanti omunye uzothola okwanele kule ndawo ejwayelekile yokulala. Okubi kakhulu ngalokhu ukuthi izingane zisebenza njengama-"hostage" esimweni sengqondo sabazali sokuphila kahle.
Okubi nakakhulu, lapho beba "iziboshwa" zokuziqhenya kwabazali. Ezweni lanamuhla, abesifazane bakhangwa kakhulu yizintombikazi zebhizinisi lebhizinisi, umsebenzi ohambisana nabesilisa kunomsebenzi womama womndeni emndenini omkhulu. Futhi noma ngabe uzama ukuhlanganisa indlu enkulu kanye nomsebenzi, cishe akunakuphumelela: amandla anikezwe emsebenzini adinga ukubuyiselwa, futhi owesifazane ekhaya udinga ukuphumula kuphela. Futhi izingane zidinga umama, akukho nanny ongayifaka ngokuphelele.
Enye yezinkinga kwanoma yimuphi umndeni ukuxhumana. Eqinisweni, ngisho nokuba nomntwana oyedwa, abazali bavame ukukhononda ngokuthi ngeke babe yedwa, ukuthi bakhathele ukukhuluma naye, besidinga ukuhlale benakwa. Kodwa-ke, emndenini omkhulu, nalezi zilwane ezilula - ezindala ngokwayo zingabheka abancane, zithathe, zidlale. Futhi lokhu kuphawulekayo kanyekanye ngezikhathi eziningana: ubaba nomama banesikhathi sokuxazulula ezinye izinkinga, futhi izingane zijwayele ukuzondla, zifunde ukubekezela nokuzibophezela. Kumele benze okuningi ngokwabo, futhi ngenxa yalokhu baqonda amakhono amaningi ngaphambi kontanga yabo, bakhule kangcono kangcono ukuze baphile. Ngaphezu kwalokho, emndenini wabo-ndawonye, izingane zijwayele ukulalela abadala, ziyazisa isiyalo, ubudlelwane, ukubekezelela izidingo zabo, ukwehlisa amaphutha.
Kusobala ukuthi izinkinga eziyinhloko nezengeziwe zanele imindeni emikhulu, kanye nemindeni enomntwana munye. Enye into ukuthi lezi zinkinga zifana ngendlela efanayo, ngezinye izindlela - ezihlukile, futhi eminye imindeni abazali kufanele banqume yedwa, futhi kwabanye - abanye. Isibonelo, ezinkingeni zokutheleleka okuphefumulayo kanye nomkhuhlane, imindeni enezingane eziningi inezikhathi ezinzima - njengomthetho, uma umuntu eletha ukutheleleka, azokwazi ukuthola yonke into, ngakho-ke, izimali zemithi zizohamba ngokungenakuqhathaniswa. Ukwamukelwa eyunivesithi, isikhala esiphezulu sezingane ezikhulile, izimali zemishado - konke lokhu nokunye okuningi nokuphila nezinkinga zemindeni enezingane eziningi. Umndeni ukhulu, futhi kunezinkinga eziningi, ngoba akubona bonke abazali abakulungele ukuthola amandla anele, isibindi nothando lokunquma izingane ezintathu noma ngaphezulu. Akekho ozolahla. Kodwa umuntu akakwazi futhi akahloniphi labo abakhethile kwi-feat enjengomkhaya omkhulu.