Ekhulwini leminyaka nengxenye eyedlule, isazi sefilosofi saseJalimane u-Arthur Schopenhauer wabhala ukuthi "abesifazane bavele kuphela ekusakazweni komndeni, futhi yilo kuphela isizathu sokuqokwa kwabo. Abacwaningi bekhulu lama-XX, ngokuphambene nalokho - baye baphikisana ngokuphindaphindiwe ukuthi ubuchopho besifazane buphendula engozini, ukucindezeleka nezinye izinkathazo ekuqhubeni kwebhizinisi ngokuhlukile kunamadoda. Ubuchopho bomuntu bukhethekile, bufaka isandla ekugxileni emsebenzini ohlukile esikhathini esithile. Ubuchopho besifazane bubhekana kalula nezinto eziningana ngesikhathi esisodwa. Ngakho-ke, esikhathini esizayo, izinkampani zizophumelela ngokwengeziwe, ezingabanikazi - abafazi, abangakwazi ukubona amathemba ebhizinisi, nawo wonke ama-nuances okuthuthukiswa kwawo. Ngesikhathi sethu, mhlawumbe, bekufanele kube yisikhathi sobudala besibhizinisi. Noma kunjalo, lokhu akukenzekanga okwamanje.
I-chromosome kufanele ilahlwe
Enye yezinkolelo ezivame kakhulu: ibhizinisi ngumsebenzi womuntu. Ngoba ihlale ixhunyiwe engozini, futhi ubulili obubuthakathaka bubonakala ngesifiso sokuzinza. Kodwa namuhla ibhizinisi lomabhizinisi kanye nomphathi wesimanje wesimanje nabo banqoba le nsimu yesilisa eqinile. Iqiniso, usebenzisa izindlela zakho. Njengoba umholi wezepolitiki emhlabeni wonke wathi: "Sizohamba ngenye indlela." Nanka abesifazane futhi bahamba. Ngalendlela, babelindeleke ngedwala elingaphansi kwamanzi - i-X-chromosome, eqinisweni, esenza sibe besifazane.
Njengokuthi ibhizinisi lomsebenzi kanye nomphathi wesimanje wesifazane akahlanganyeli ekuzifundiseni, akakwazi ukukhohlisa uhlobo lofuzo. Kodwa uma ukhumbule lokhu, ungaqala, ugweme amaphutha amaningi, futhi okwesibili, ukuze uphumelele (hurray!), Ngaphezulu kunamadoda.
Kuvela ukuthi ukuhlukana "kocansi" ngezindlela zokwenza ibhizinisi kwafakwa emphakathini oyimfihlo.
Ngisho nalapho, le ndoda, ephuma emhumeni, yaqala ukucabanga kwakhe okukhulu. Wabona phambi kwakhe izinto ezisezingeni eliphezulu futhi wabona ukuthi kwakudingeka ukuzingela nokuletha izindleko ekhaya. Ebhizinisi, lekhwalithi ibizwa ngokuthi isiphambeko, okungukuthi, ikhono lokuhamba ngaphezu kwemingcele yomuntu siqu, "ukuphula" imingcele yendawo yomuntu yokududuza. Emhumeni kwakungcono, kodwa mina (lo muntu) ukuze ngiphumelele, kufanele ngiphume kuwo, ngithole okuthile okusha, ngifinyelele umphumela owodwa, nakuba lokhu kuyingozi. "Ngidinga ukuthola lesi silwane, ngakho-ke ngifunda ukuhamba ngesikhala, ukuthuthukisa ukucabanga kwami kwendawo." Namuhla, lezi zimfanelo zisiza umuntu ukuba aphumelele ebhizinisini. Emva kwakho konke, ukucabangela okukhulu, ukucabanga kwendawo, ikhono lokubikezela - izimfanelo ezikuvumela ukwandisa iziteshi zokuthengisa uphinde ufinyelele ezingeni elihlukile.
Ukuthuthukisa ama- brand ngobuchule , empeleni, - i-genome yesilisa. " Ngesikhathi lo muntu ezingela, lo wesifazane wayehlezi emhumeni ngomlilo, efunda ukuthi yini eyayiseduze naye. Lokhu kuthinta kanjani ibhizinisi manje? Abamabhizinisi nabashayeli besimanje besifazane bahlakulela isiko lenkampani, kuqala ukwakha amabhizinisi ngaphakathi kwenkampani, bese ucabanga nje ngokuthunjwa kwamasimu amasha. Okungukuthi, empeleni badala inhlabathi evundile ezungezile ngokwabo ukuze bathuthuke phambili, futhi ngaphandle kwalokhu ngeke baqhubeke.
Manje ake siqhathanise ukuthi yimaphi imidlalo ebuntwaneni esadlala ngawo. Abafana bakhetha ibhola, iHockey, ibhoksi, yilokho okuhloswe kulo mphumela: kufanele uzuze ungabi olahlekile. Amantombazane ayenesithakazelo ekusebenzeni "imidlalo yokudlala" njenge "mama-indodakazi", okuyinto empeleni engapheli nganoma yini. Ngandlela-thile, uma owesifazane ebuntwaneni ehileleke emidlalweni, naye wathinta umlingiswa wakhe, wanikeza ingqondo imisipha. Cishe bonke abesifazane bebhizinisi abaphumelelayo nabashayeli banamuhla besifazane eminyakeni yabo yokuqala badlalwa nabafana, noma bekhuliswe obaba ababengabaphathi babo, noma bangenele emidlalweni futhi sebeqaphele ukuthi konke okukulo mpilo kunenhloso kanye nomphumela.
Esinye isimo esithonya izindlela ezahlukene ebhizinisini labesifazane namadoda imfundo yendabuko, lapho abafana benqatshelwa ukukhala, kepha amantombazane ayengavunyelwe ukukhombisa imizwelo yabo. Manje, kubonakala ukuthi ukuzwela, ukungakwazi ukulawula imizwa yakho kungenye yezinkinga ezinkulu zomholi. Hhayi, uma owesifazane okhubazekile engazi ukuthi aziphathe kanjani ezandleni zakhe, "ufika esitokisini" - bhala bekungasekho. Lolu lusizo alugcini nje ngabangaphansi kwakhe, kodwa futhi lulimaza imbangela. Ngenxa yokwenza kwakhe ngokomzwelo, wenza ibhizinisi elingenangqondo.
Ezingxenyeni eziholwa abesifazane abanjalo, ikakhulukazi eziningi zabo kanye nabanye.
Umphathi uzungezile nezilwane ezifuywayo, ezithinta inqubomgomo yabasebenzi nazo zonke izinqubo zebhizinisi. Akuyona imfihlo ukuthi ngenxa yabasebenzi abanobuchule nabanelisekile bahamba enhlanganweni. Ngenxa yokuthi "labo abasondelene nomzimba weNdlovukazi" baba yinto enhle phakathi komholi kanye neqembu, bamtshela ezindlebeni kuphela ngolwazi afuna ukulizwa, hhayi lokho okwenzeka ngempela. Ngaphezu kwalokho, ngokwemvelo, owesifazane uncike ekujuleni kwemizwa. Futhi lokhu kunomthelela omubi emsebenzini. Ngesimo sengqondo esidabukisayo angakwazi ukuvula isisebenzi esivela esithombeni sibe yisihluthulelo, siyihlanganise ngokusuka. Kungenxa yokuthi ezinye zezenzo zakhe, noma ngabe azihlobene nomsebenzi, wayengathandi noma othile "uhlabelele" ezindlebeni. Nansi umphathi-muntu ngaphambi kokubonakala okunjalo, njengomthetho, akawehli, njengowomabhizinisi wesifazane nomphathi wesimanje wesifazane.
Inhloko yokuhlukunyezwa ingathethelelwa, nabomabhizinisi nabesifazane banamuhla banomphathi wezokuqhuma kwemimoya ewonakalisayo - akakho. Mayelana nalo ngokushesha uqala ukuhleba, ukusikisela ekunqumeni kokuya esikhathini, iqiniso lokuthi, bathi, "ayithandi." Lokhu kungukuthi, uma umuntu ebangela ukwesaba, owesifazane uphenduka into yokuhleka usulu nokudelelwa kwabangaphansi. Ngakho ithimba liyakha ithimba layo, eliphikisana nompheki. Ngakho-ke, uma owesifazane efuna ukuba umholi omuhle, kuzodingeka afunde ukulawula imizwelo, asebenzise umzamo omkhulu wokuzithuthukisa ngokwakhe, kunokuba abe ngumlingani wakhe wesilisa. Kodwa uma enza lo msebenzi wangaphakathi, uzokwazi ukufinyelela eziphakeme kakhulu kunomlingani wakhe wesilisa. I-classicist ye-Marxism yathi owesifazane unamandla ebuthakathakeni bakhe. Kodwa hhayi ebhizinisini.
Ukukhonza kuyojabula ...
Kodwa, uma unganiki ukukhululeka kwemizwelo, ngakho-ke ekuphumeni, kuvela, kunenzuzo kakhulu ukwenza njengowesifazane weqiniso. UJim Collins, umbhali wezincwadi zebhizinisi ezinhle kunazo zonke embonweni we-Forbes, ukholelwa ukuthi namhlanje kudingeka sishintshe amacebo ukuze siphumelele. Kwenzeke kanjani ngaphambili? Ekuqaleni umgomo wawunqunywe, futhi ngaphansi kwalo iqembu laqashwa. Emsebenzini othi "Okuvela Okuhle Kuya Kukhulu," uColins uthi kudingeka wenze okuphambene ngqo: ukuqoqa abantu abafana nomqondo, bayonquma isiqondiso, futhi bazokwazi ukudala zonke izimo zokunqoba. Eqinisweni, lokhu kuyindlela yokusebenzisa abesifazane kuphela. Ladies kuqala ukwakha izibopho ezingezansi, futhi ke ke uthuthela emgomweni okuhlosiwe. Ngokungafani namadoda agxile emkhakheni womsebenzi, futhi abathandi kakhulu kwi-microclimate eqenjini. Abesifazane bakhetha abasebenzi ngokuhambisana kwabantu, ukuze ithimba lihleleke kahle. Futhi lokhu kuyisihluthulelo sempumelelo.
Ngaphezu kwalokho , abaqeqeshi bebhizinisi bancoma ukuthi inkampani izwelana neqembu ukufeza izindawo eziphakeme. Uzwela - ikhono lokuzwelana. Lokhu kungukuthi, umholi ngokuphathelene nabangaphansi kwakhe kufanele abe umholi womlingani, ngisho nenceku yomholi, njengelulekwa, ngokwesibonelo, ngenye yezobuchwepheshe obuhlonishwa kakhulu emhlabeni uStephen Covey. Uthi umphathi omuhle, ngokuphambene nomfanekiso omdala we-"isanqante nodonsa" ubuholi, kufanele akhuthaze abantu esikhathini sethu, basebenzise isisusa sabo sangaphakathi, avumele ukunamathisela ngokomzwelo kwesisebenzi kwenkampani nakwebhizinisi. Lesi sitayela sokuphatha "umngane - umlingani - ubaba" - isisekelo esihle kakhulu sokuvumelanisa ubudlelwano eqenjini nasebhizinisi. Futhi lokhu sekuphela kwabesifazane! O, asinakho ukulingana namandla ethu okuzwela.
Yebo. Kodwa-ke abesifazane bangabanjwa ngengozi yokuxoshwa kwalesisitayela, kusukela kumlingani ukushintshela umama, inkukhu, "- uxwayisa uTatiana Ivanova. Khona-ke abathandekayo bazoqala ukuxhaphaza umphathi onjalo, ngoba bazobona amaphuzu akhebuthakathaka athi: "Awu, lapho ngikwazi ukucindezela, umculi wangena ukuzohlangana nami, ungakwenza okwesibili nesikwesithathu." Awukwazi ukuwela lo mgca. Noma nje usuku olulodwa kuzomele ubeke abaphansi ngaphansi. Uma unomuzwa wokuthi uhlezi ekhanda lakho, udinga ukumomotheka ebusweni bakho (lokhu kuyimfuneko!), Hlonipha futhi ngokuzithoba uhlele "i". Chaza ukuthi yini ongayithandi kule simo. Lokhu kuzobe sekuvele ukugxeka okuqakathekile uma ungahambi kubantu ngabanye, kodwa khuluma ngezizathu zokuthi kungani isimo sebhizinisi ongathandi.
Ukube bengingowendlovukazi
Owesifazane webhizinisi kanye nomphathi wesimanje wesifazane ufika eqenjini ngezindlela ezahlukene. Futhi kuye ngokuthi lokhu, kumele akhe ubuhlobo neqembu ngezindlela ezahlukene. Ake sibheke ukuthi kanjani.
Isimo esisodwa: siphume emhlanganweni. Kulesi simo, inkinga enkulu ukwakha isitayela esisha sobudlelwane nabangaphansi kwabo abasebenza nabo izolo. Kuzodingeka ngiyeke izibopho ezindala futhi ngiphinde ngibukeze umbuthano wezintombi. Umphathi onjalo udinga ukukhawulela ngokushesha indawo yakhe futhi abe nesimo somuntu siqu. Ukubunzima akufanele ukulahlekelwa ukuzwelana kobudlelwane. Ngakolunye uhlangothi, kumele sikwenze kucace ukuthi: "Ngilungele ukukulalela!" Ngakolunye uhlangothi, ukudweba umngcele ocacile, okungenzeka nokuthi yini engavumelekile kwabangaphansi.
Ekuqeqeshweni njalo ngithi abesifazane bomabhizinisi nabesifazane banamuhla banomsebenzi wokuthi umhlangano wabo wokuqala esimweni esisha kufanele unikezwe ekuhlukaneni kwamakhono okusebenza: "Wena unomthwalo wemfanelo kulokho, futhi ungowakho. Futhi mina, amantombazane, ngihlola umsebenzi wakho ngaleyo ndlela. " Umqondisi wezinhloko kufanele anqume ukuthi yiziphi izidingo okumele zilandele bonke: ukuqeqeshwa, ukugcina isikhathi, ukwethenjwa, ukucindezelwa futhi akukho "amasu abesifazane", okungukuthi, imizwelo, ukuhleka, izingxoxo namalebula. Okwesibili: udinga ngokushesha ukugqugquzela ozakwabo ukuthi "hhayi", kodwa "kusuka": ukuxwayisa lokho angayifuni eqenjini lakhe. Okwesithathu, ukuthi uthinhloko kufanele athi emhlanganweni wakhe wokuqala: "Ngikulungele ukuba ngisebenza naye. Kodwa ake sivumelane nawe: Ngiyakwazi futhi ngikukhuthaze lokhu, kodwa ngeke ngilalele ngisho nezinto ezinjalo ehhovisi lami, ngoba zilimaza ibhizinisi lethu elivamile. " Okuthakazelisayo kunazo zonke ukuthi iningi lalabo abesanda kwenziwa "i-Lady Boss" lithinta imihlangano enjalo, kodwa akuwona wonke umuntu ophumelelayo ukunamathela kule migomo. Futhi futhi ngenxa yesimo sengqondo sabesifazane.
Isimo sesibili : "inkanyezi yezivakashi". Ekuphathweni kwanamuhla, sebevele bafulathela umkhuba wabaholi abamema "abavela ngaphandle." Kukholelwa ukuthi kunenzuzo enkulu ukukhula ochwepheshe ngaphakathi kwethimba. Iqiniso liwukuthi kungakhathaliseki ukuthi umuntu unenzuzo kangakanani, uzodinga iminyaka engamashumi nesigamu ukuqonda umsebenzi wenkampani. Ngakho-ke izinkinga ezimbili zomholi omusha "omenyiwe": ukusungula isimo se-quo njengomchwepheshe oqedela imali yakhe, kanye nokujoyina iqembu ukuthi libonwe njengelungu lethimba. Lapha udinga ukukhumbula ukuthi noma iyiphi i-broom iyaqonda i-twig. Owesifazane webhizinisi kanye nomphathi wesimanje wesifazane kufanele ahlangane nelungu ngalinye leqembu, ukhulume naye, uthole ukuthi yiziphi izinhloso azibekela yona enkampanini, thola isisusa sakhe sangaphakathi.
Iyini inkimbinkimbi yesimo somphathi onjalo? Le nkampani kungenzeka ukuthi yayinezicelo zalesi sikhundla. Ngakho-ke, into yokuqala okufanele uyenze ukuqhuba ukuhlonishwa nokuthola ukuthi ngubani laba bantu. "Uma ngingu-ndlovukazi, ngingabamema ehhovisi lami bese ngithi:" Amantombazane (noma abafana), kwenzeka ... Bengingeke ngidlule noma ubani, kwakuyisibonakaliso sobuholi obuphakeme. Kodwa ngifuna ukukuqinisekisa ukuthi ngizokwenza konke okusemandleni ami ukuze ngikhululeke nami. Uma uzibonele kulokhu, khona-ke, kufanelekile. " Futhi-ke abafakizicelo bokuqala behlalo bakho kufanele banikezwe okuthandayo, ezinye izinhlelo ezizimele, ukuze zibonise ngokwazo.
Gcizelela emihlanganweni ukuthi yiliphi uhlobo lwezazi ezihloniphekile. Yilokho, into yokuqala okufanele uyenze ukuwufinyelela kubo. Kodwa uma ungaboni impendulo, ngaphezu kwalokho, uzoqonda ukuthi inkosi ihamba-ze, zama ngosizo lwabanye (futhi hhayi uqobo) ukuholela wonke umuntu ekuphetheni ukuthi laba bantu baxosha inkampani emuva ngezenzo zabo.
Isimo sesithathu: umnikazi webhizinisi lakhe, Kubalulekile ukukhumbuza futhi mayelana "nesandla sensimbi egumbini le-velvet", futhi mayelana nokulawula imizwelo, nokuzwelana nobudlelwano. Yengeza nje kuphela kanye nemigomo ebizwa ngokuthi indawo - umuntu njengomuntu ophilayo njalo uvikela indawo yayo.
Ngakho-ke, ebhizinisini, akufanele ukubheja kwezihlobo nabangani. Lena iphutha elibulalayo elibiza kakhulu kuningi. Eqinisweni, umphathi omuhle ungomunye wabantu abangabazi odala iqembu labantu nabafana nabalingani. Umholi ohlukumezayo uzama ukuphulukisa ithimba kubathandekayo bakhe bese ekugcineni elahlekelwa ubudlelwano obuhle nobungcweti.
Okokugcina, akuyona into engafanele ukukhuluma ngendlela "engavamile" kulabo abangaphansi. Kukhona inkolelo yokuthi kunzima owesifazane ukuhola amadoda. Eqinisweni, abesifazane abaningi bazokuthi akuphambene nalokho. Amadoda angabathethelela ngisho nobuthakathaka obuthakathaka besifazane futhi abone njengento enhle. Okuwukuphela kwento, umholi onjalo kufanele abone ngokushesha futhi ngokucacile isimo sakhe eqenjini, bese abesilisa abaphansi bezoqala ukukubona njengomholi. Kubomabhizinisi besimabhizinisi nabesifazane banamuhla "ukucindezela igunya" kunzima kakhulu, ubulili obuthakathaka abuhlonishwa yisihlalo, kodwa yizimfanelo zomuntu. Ngakho-ke, ngamunye wesifazane uzodinga ukwakha ubudlelwano ngabanye. Eqinisweni, yenzelwa inkomba ngayinye yengqondo futhi inqubo yobuholi isebenzisa izikhuthazo zabo siqu: ukufisa - ukuphakamisa esimweni esinenkinga yezezimali - ukunikeza amathuba okuthola imali eyengeziwe. Into esemqoka eqenjini labesifazane ukudala isimo sokuthembela nokuqonda okufanayo. Futhi-ke ungalindela ukuthi isisebenzi ngasinye "futhi ihhashi elimisiwe lizoyeka, bese ufaka indlu yokushisa."