I-psychology yobuso obuso

Abantu amakhulu eminyaka, bafuna ukukhuphukela endaweni engcwele ezindaweni ezicabangayo kanye nobuntu bomuntu. Futhi ukuthi yini nje abayifikanga ukuze banqume ukuxhumana phakathi kwamanye amazwe angaphandle nangaphakathi. Enye yezesayensi evamile kakhulu i-physiognomy. Kwaqala ukutadisha kusukela eJapane naseChina kusukela esikhathini esidala, ngisho nezikhungo zadalwa lapho umuntu efundiswa khona, futhi wazama ukuvula imfihlakalo yezwe langaphakathi lomuntu.

I-psychology yesimo somuntu ebusweni, iyasithakazelisa futhi isenza sifunde lesi sayensi ngokujulile nangaphezulu. ULeonardo da Vinci waqala ukufunda i-physiognomy, futhi wathola kuphela incazelo ecacile yokufana kwezinto zangaphandle zomuntu kanye nezwe langaphakathi lomuntu. Wayethanda ukudweba izithombe ezivela kubantu asebekhulile abathi, ngokuphikisana kwabo, baphikisana ngokuthi ukuphila kwakungelula kubo, nokuthi kwenzekani ngaphakathi, ezinhliziyweni nasezinhliziyweni zabo.

Ebusweni bomuntu kukhona izitho zokuzwa: ukuthinta, iphunga, ukuzwa nokubona. Ngalezi zitho sibona lonke ulwazi lwangaphandle. Isikhathi esithintekayo kakhulu, kuze kube yiminyaka emihlanu, lapho ingane ingakakwazi ukulahla ulwazi olungadingekile kuye, kodwa ithatha yonke into. Ngamehlo akhe avulekile, umuntu angafunda ukumangala futhi ajabule ngalokho akubonayo, umlomo wakhe awuvumi ukuthi ufuna ukukhuluma amagama amasha emhlabeni, izindlebe zakhe zizwa ngisho ne-rustle yegundane emgodini, futhi ikhala lakhe elincane lingakhonya kanyekanye njengomama ubeke ikhekhe kwisitofu esithandayo. Eminyakeni edlule, abantu abancinci nabezincane banake ukuthi kwenzekani kuye. Kakade akasimangazi, ngokuphindaphindiwe uyaqhubeka nokucabanga nokukhumbula, hhayi ukuzwa kwangaphakathi.

Kancane kancane ebusweni bomuntu ungafunda kanye nomlingiswa wakhe, akanaso amehlo amakhulu futhi avulekile, ude kakhulu nakho konke okuthakazelisayo, futhi ngezinye izikhathi amehlo aphuma njalo futhi abe nokudabuka kuphela. Futhi umuntu onjalo angavula umlomo wakhe kuphela ukudla, futhi alalele kuphela lokho afuna ukukuzwa. Indoda enjalo ibonisa ngokubukeka kwayo konke ukuthi iyayithandeka futhi ayithandeki kwabanye. Ukukhathazeka ngokuphila.

Cabanga ngendoda enamehlo avuthayo, ukumomotheka okuphakade ebusweni bakhe, imibimbi emaceleni ayo amehlo akhe, lo muntu owanelisayo, ojabulayo, onethemba elikhulu ekuphileni. Kodwa, uma kukhona okungenakuqhathaniswa okwenzekayo empilweni yakhe, amehlo akhe azosho ngokushesha ngakho, izindebe zakhe ngeke zifake ukumomotheka okulula. Futhi imibimbi ngeke ibe emaphethelweni wamehlo, kodwa ebunzini, ngezingxenyana ze-longitudinal.

Sinezimo zengqondo ezihlukile kulokhu noma ukuthi ukubukeka komuntu. Uma ubheka umuntu, ungakwazi ngokushesha ukucacisa ngisho nendawo yomsebenzi wakhe. Imfundo yakhe, izici zakhe siqu. Ngakho, isibonelo, ubuso bomuntu onomsindo, ngezinye izikhathi ngisho nokubonakala komuntu, kubukeka kanje: ama-cheekbones aphakeme, amehlo amancane asebenzayo, isethi ejulile, izici ezinzima. Uhlala ebuka okuthile futhi ubonakala efihla kunoma yikuphi ukubukwa. Umuntu odlule lowo muntu kungcono ukudlula futhi angabonisi intshisekelo yakho.

Umuntu, futhi engaziqiniseki, uzibuza imibuzo eminingi kakhulu angayitholi impendulo. Uvame ukuba ne-grimace enamandla, isikhumba esincane, izici zobuso ezincane. Angase abe nesifo se-nervous eye noma ezinye izingxenye zobuso bakhe. Lo muntu uhlale esaba, nakuba engafuni ukubonisa kwabanye.

Uma umuntu enomlomo ovulekile, amehlo akhe ahlale efuna ukulala, ubuso bakhe bufana ne-bulldog ekhululekile, okusho ukuthi umuntu unobungqingili. Akafuni ukuxazulula izinkinga, akukho lutho olumthandayo ngaphandle kokudla nokulala. Uzolile futhi ngesikhathi esifanayo akazithembi ngaso sonke isikhathi kuye, kodwa akanandaba nombono wabanye, uhlala embusweni wakhe omuhle futhi olele.

Ama-Fizognomists ahlukanisa ubuso zibe izingxenye ezintathu: aphansi, aphakathi naphezulu. Ingxenye engezansi ingabonisa isimo sengqondo somuntu nesimo sengqondo ekuphileni. Isikhumba esinamandla nesinkulu, sikhuluma ngamandla okuthanda komuntu. Isikhumba esiphakathi esinomfutho phakathi, sikhuluma ngesimo esihle somnikazi. Ingane encane, ikhuluma ngokungabi namandla. Ukubhekana nezinkinga ezihlanganisiwe. Umnikazi wechungechunge olunjalo uzoba ngcono ukuhamba endleleni enzima futhi athole indlela elula.

Imizwelo yabantu ingabonwa ngenye ingxenye ebusweni bomlomo: umlomo, izihlathi, impumulo. Bheka ukuthi izindebe ziguquke kanjani ngezikhathi ezahlukene kumuntu. Futhi uzoqonda ukuthi ufuna ukuthini. Ngisho ukumomotheka akunakucatshangwa ebusweni, ngeke kubonakale kungokwemvelo. Amahlathi, anganika umnikazi ngombala, kusukela obala kuze kube mhlophe. Iphunga lingakhuphukela phezulu, noma ligobe kakhulu kangangokuba libukeka njengomnikazi wale mphuzu, lingalima umhlaba.

Indawo ethandekayo kakhulu ebusweni ingaphezulu, emehlweni akhe, ebunzini, emashiya. Bayibophezele amakhono omuntu womqondo. Uma ubheka emehlweni omuntu, ungasheshe ubone ukuthi bangaki abantu abathuthukiswa ngokwengqondo. Ukungcolile lapho ukubuka okufisayo, ukukhuluma ngephupho nomsunguli. Ukubheka okuqhubekayo - uthi inkosi yakhe yindoda eqinile futhi engathandeki, onengqondo enhle. Bheka ukuhlaselwa - uthatha umqondo womuntu oyisiphukuphuku, uyabashiya ngoba akawazi ukubhekana nalesi simo ngendlela efanele. Ukubukeka okujabulisayo, kukhuluma ngengqondo ephilayo. Amashiya angabonisa ukumangala, injabulo futhi futhi ukuhlakanipha. Ibunzini, kuye ngokuthi imibimbi kuyo, libuye likhulume ngomlingiswa, isimo sengqondo nokuqonda.

Kodwa ngaphambi kokwenyanya umuntu, ngalesi sayensi, uzama ukubheka ubuso bakhe ngokuphelele, ukunyakaza komzimba wakhe, khona-ke ungasho ngokuqondile ngokuqondene nomuntu ngaphezulu. Futhi okubaluleke kakhulu, khumbula ukuthi umuntu ngamunye uyedwa.