Imithetho eyisisekelo yokuxhumana namadoda

Ukuze ngikuchazele, dadewethu, imithetho eyisisekelo yokuxhumana namadoda, ngizokutshela indaba ngesiqhingi lapho izizwe ezimbili zihlala khona. Owokuqala isizwe samaqhawe amahle ahamba ngesikebhe esiqhingini ukuze alethe ezinhliziyweni zabomdabu ukukhanya kothando, ubuhle nokukholwa.

Kodwa-ke, amaqhawe atholakala esiqhingini nje kuphela azinhlanga ezingenamanzi nezinhlanga ezinosizi, ezinhliziyo zabo zaholela endleleni enzima kakhulu. Le ndlela ngesizathu esithile iphume emlonyeni, bese iphendukela esiswini, njengabaqhawe abazimisele kakhulu. I-anatomy yamaqhawe, indlela eya enhliziyweni evela emlonyeni nasezindlebeni ngqo enhliziyweni, yayihluke kakhulu kunomuntu wesifuba.

Abaqhawe babebiza ngokuthi abantu bomdabu, ngoba ukuhlangana naye kwakubangela ukuhlupheka okuningi futhi kudinga isibindi esikhulu nakakhulu. Futhi amaqhawe ama-savages abizwa ngokuthi abesifazane. Lokho okushiwo ngolimi lwabo lwe-barbar, abaqhawe banqume ukungalingani, baqala ukufunda ulimi, imikhuba namasiko abantu.

Ngemva kokubona abameleli abaningana besizwe sendawo, abaqhawe baqala ukungabi namasiko okuphelele. Khona-ke, lapho bethola ukuthi amadoda asuke afana nemikhuba efanayo, abaqhawe balotshwa ngetshe uhlu olude lwale mikhuba. Imikhuba eyisisekelo, isibonelo, yayiyizinhlobonhlobo zemisindo eyenziwa ngesikhathi sokulala (ebizwa ngokuthi i-snoring), ngenkathi idla (i-champing), ngemuva kokudla (umsindo we-uterine, ngenxa yobunandi obungabhalwanga). Kwakukhona nemikhuba emihle yokuphonsa izikhumba, amaqembu, ama-stick-diggers kanye nezinye izinto ezikuyo kulo lonke ikamu lezinhlanga, kulandelwa umkhuba wokuthuthuma ngokumangalisayo ukufuna izinto ezibizwa ngokuthi, ukunikeza abanye izinto zokuzivikela nokulwa nabo nomnikazi wangempela. Umkhuba ovame kakhulu wezimpi wawubhekwa njengesizotha. Kwakuyisici cishe cishe bonke abamele isizwe somdabu, futhi ngemva kokucabangela abaqhawe banquma ukuthi inhloso yalesi siko kuyinto iphunga elibukhali, elibi futhi eliphikisayo, elishicilelwa ngamadoda.

Njengoba kwafunyanwa, ulimi lwabantu bomdabu, ngaphezu kwamagama ezinto zansuku zonke, lwaluhlanganisa amagama amane noma amahlanu ayisisekelo, kanye neziqephu ezivela kubo. Lawa magama ahlala asetshenziswe ngabomdabu, futhi mhlawumbe ayengenalo incazelo ethile, kodwa kwakungenhloso yokuqinisa incazelo yalokho okwashiwo. Leli qembu lamazwi ngamabutho alotshwa ngokunembile ohlwini ohlwini lwesibini futhi libizwa ngokuthi umngane womshado ngokuzwakala kwezwi elivame ukusetshenziswa emazwini anjalo.

Ukukhulumisana kwamadoda ngaphakathi emhlambini kwakungelula kakhulu futhi kubilisiwe ezinhlobonhlobo zokuziphatha. Uhlobo lomngane - amadoda amaningi ahlezi nxazonke, ephuza uketshezi olunamafutha ehlathini, futhi ephinda ehlombe. Ngokuphindaphindiwe omunye wabomdabu ukhuluma inkulumo emdabu, emva kwalokho amanye aqhuma ngezingqikithi zemisindo efana nokukhala. Uhlobo olunesizotha - abomdabu babemi phambili futhi behlukanisa imishwana ehlanganisa amazwi eqoqo lamatethi, ngenkathi enza ukunyakaza okubangelwa yisisulu esibhekene nesitha. Njengoba kwaphawulwa amaqhawe amantombazane, lawa magama asetshenziselwa uhlobo lokuxhumana olunobungane, kodwa labizwa ngezwi elihlukile. Uhlobo olubi kakhulu lokuziphatha lwavezwa ngokulwa phakathi komunye nomunye, ubuhlobo obuningi kuya kokuningi nokuningi.

Ngenxa yocwaningo, amaqhawe asungula imithetho eyisisekelo ngokwabo, okumelwe ilandelwe ngokuqinile, ehlangene namadoda, futhi ayibhale etsheni lesithathu:

Manje, uma ujwayele imithetho eyisisekelo yokuxhumana namadoda, uzoqonda ukuthi ungabamba kanjani, ugweme umzila, usebenze futhi usebenzise epulazini elinonya njengendoda.

Ukuzingela okujabulisayo wena, dadewethu ...