Kubantu abaningi, imigqa yesundu ingumdwebo onzima. Kodwa ama-palmist abona kule miidwebo impilo yonke yomuntu. Abaqapheli bakholelwa ukuthi okwedlule, okwamanje, kanye nekusasa kungabonwa ngokushaywa kanye nokudonswa. Amagama amaningi emigqa emithathu eyinhloko ezwakala lapho ezwa: impilo, inhliziyo nenhloko. Baphetha ngesiphetho, imvelo namakhono omuntu.
Kodwa akukho okunye okuthakazelisayo eminye imigqa, isibonelo, impilo, izingane noma umshado. Ngendawo yabo, ungakwazi ukunquma ngisho nesikhathi lapho lokhu noma lowo mcimbi kuzokwenzeka.
Ukuhlelwa komugqa womshado kanye nezici zayo
Umgqa womshado usegcekeni phakathi kwenhla yenhliziyo kanye nesisekelo somunwe omncane. Ihlale ihlala enezingqimba. Lapho behlukanisa amalungelo, bafunda ngesandla sokunene, kwesokunxele - ngakwesobunxele.- imivimbo eminingi kule ndawo ibonisa isimo sengqondo esivumelana nomshado kanye noshintsho oluvamile lwabalingani;
- Umzila owodwa ojulile uwuphawu lokuphila komndeni ojabulisayo;
- imigqa embalwa ecaciswe ngokucacile ihambisana nenani lobuhlobo obunzima noma imishado esemthethweni;
- imfoloko, islet, isiphambano noma esinye isibonakaliso ekupheleni komugqa kusho ukuhlukanisa;
- umqondo we-wavy noma u-heterogeneous uyinkomba yobunzima obunzima lapho kuzobe khona ukuxabana nokuguqulwa kusuka ekudlulele ngokweqile kuya ngokweqile;
- ukuqhubeka komugqa ngemuva kwefoloko kubonisa ukuqala kabusha kobudlelwane, abalingani bazokwazi ukunqoba ubunzima;
- ukuphumula okuvulekile emgqeni womshado kubonisa ukuyeka ukubukeka kobudlelwane obubukhali kanye nokuvuselelwa kwabo okulandelayo nomuntu ofanayo;
- amafoloko amabili emgqeni owodwa ubikezela isehlukaniso ngenxa yokuhlukumezeka nokuhlangana ngemva kwesikhashana (umqalisi wekhefu uzoba nguye osesandleni sakhe lesi sibonakaliso);
- Ukuhlunga okuncane emgqeni womshado kubonisa ukuba khona komuntu wesithathu ebuhlotsheni kanye nokuxhumana okuyimfihlo.