Inkolo, ukuziphatha, ubuciko njengendlela yokuqonda ifilosofi yeqiniso

Inkolo, ukuziphatha, ubuciko njengendlela yokuqonda ifilosofi yeqiniso ehlale ikhona, nsuku zonke sibhekana nalezi zindinganiso futhi sibonakala ngokuzwakalayo incazelo yabo. Kodwa ubani ongakwazi ukunikeza incazelo egcwele yalo munye wemigomo, futhi anqume indima abazoyidlala ekuphileni kwethu? Amafomu okuqonda ifilosofi yeqiniso ehlolwa ngokuningiliziwe futhi afundwe kokubili ngefilosofi nasengqondweni. Umuntu unemiqondo eminingana yokucabanga engqondweni yakhe: uyaqonda ukuthi yikuphi okuzungezile, okungokoqobo nalokho okungekho, uyazihlola futhi aqonde ubuntu bakhe kuleli zwe, ukuxhuma kwezinto, lokho esikubonayo nalokho esikuzwayo. Ukuhlonishwa kungenye yezibusiso ezinkulu zesintu. U-Rene Descartes "ekutholeni kweqiniso" kwakhe kusinika umcabango owodwa owaziwayo futhi obalulekile: "Ngicabanga, ngakho-ke ngikhona ...

Kodwa asicabangi ngokucacile njengoba singathanda. Asikwazi ukubona umhlaba njengezibalo, wazi izimpendulo eziqondile kuyo yonke imibuzo yethu. Konke esikubonayo nokwaziyo kuhlanekezwa ngokusebenzisa i-prism yokuqonda kwethu kweqiniso, futhi ngamunye ngamunye unalesi sikhungo esakhiwe ngabanye. Amafomu ekuqondeni kwefilosofi ngokoqobo, njengenkolo, ukuziphatha, ubuciko bangakwazi ukuhlanekezela futhi bahlanganise ngempela ulwazi olusizungezile. Kodwa ngayinye yalezi zindlela iyingxenye ebalulekile yenkambiso ngokwayo, umphakathi, kanye nomuntu ngamunye. Inkolo, ukuziphatha kanye nobuciko yilokho okusenza thina, ubuntu bethu, ubuntu bethu. Ezinye izazi zefilosofi zikholelwa ukuthi umuntu oye walawula le mibono empilweni yakhe angeke asabhekwa njengomuntu ogcwele. Kusukela ekuzalweni, asazi lutho ngezenkolo, ukuziphatha kanye nobuciko njengendlela yokucabanga ngefilosofi ekubhekaneni neqiniso. Sithola le mibono emphakathini, phakathi kwabantu abaxhuma ngamunye wabo ngesiko labo. Sinikezwa ithuba lokuziqonda, ukungena, ukuthuthukisa, ukusebenzisa nokuqaphela.

Iyini inkolo? Yiziphi izinhlobo zokuqonda ifilosofi yeqiniso eyazifihlayo? Inkolo iyindlela ekhethekile yokuhlangenwe nakho komuntu, isisekelo esiyinhloko esikholelwa kuso esingcwele, esiphezulu, esingaphezu kwemvelo. Kuyinto umehluko wokholo ekukhoneni noma ukungabikho kwe-sacral ehlukanisa kokubili ukuqonda kwethu nokuziphatha, ukwakheka kobuntu okuhambisana nayo. Inkolo imfundo yamasiko ejwayelekile ehlanganisa izinhlangano zenkolo, inkolo, ukuqonda, imibono yenkolo kanye nokusebenza kwengqondo. Kulokhu sibona ukuthi ngokuvamile ukucabanga kwengqondo komuntu kuxhomeke emibonweni engokwenkolo, njengento eyakhelayo futhi elawulayo, eyakhiwa emvelweni. Ukugcwaliseka kweqiniso, okuhlobene ne-engcwele, kuhluke kakhulu kumuntu ongamkeli inkolo. Ngakho-ke, kungenye yezindlela eziyinhloko zokuqonda kwefilosofi kweqiniso.

Ubuciko uhlobo lokudala kwabantu, umkhakha womsebenzi walo nokuziqaphela ngokwawo emhlabeni owuzungezile. Ubuciko nobuciko yizinhlobo zokuqwashisa hhayi kuphela ngokobuqiniso, kodwa ngokwakho. Ngemva kokudala, umuntu ubeka ubuciko obunzima bokuqwashisa noma ukuphazamisa, lapho ukucabanga kwakhe kukwazi khona. Kokubili ifilosofi yesimanje nesendulo ichaza ubuciko ngezindlela ezahlukene. Ngokungafani nazo zonke ezinye izinhlobo zombono, ubuciko buveza izinga lomqondo womuntu, ukuziphatha kwakhe.

Izici eziyinhloko zobuciko yizinyunyana ezikuloluzwela kanye nefantasy, polysemy nokusetshenziswa kwezilimi eziningi, ukudalwa kwesithombe kanye nophawu. Ubuciko abuhloliswanga nje ngefilosofi kuphela, kodwa futhi nangokwengqondo, ngoba ngokudala, lowo muntu uvele ehlukana nomsebenzi wakhe uqobo, engabonakali nje umbono wakhe wezwe, kodwa futhi nezici zobuntu bakhe. U-Berdyaev Nikolai Alexandrovich uthe mayelana nobuciko kanje: "Ukuqokwa - kuwukuthi. Ulwazi olusha lwamandla okudala omuntu nezwe lungaba yinto entsha kuphela ... Ukudala kwezidalwa ezidalwe kungabhekiswa kuphela ekukhuleni kwamandla okudala okuba khona, ekukhuleni kwezidalwa nokuvumelanisa kwabo emhlabeni, ekudalweni kwamanani angakaze abe khona ngaphambili, okwenyuka okungakaze kube khona eqinisweni, nobuhle, okungukuthi, ekudalweni kwemvelo nokuphila kwe-cosmic, ku-pleroma, ukugcwalisa okuphezulu kwe-supermundane. "

Ukuziphatha kuyisimiso semigomo eyenziwe ngumuntu ukulawula ukuziphatha kwakhe emphakathini. Ukuziphatha okuhlukile kokuziphatha, ngoba futhi kuyindlela ekhethekile yokuqonda komuntu, njengoba kuboniswa yinkundla yokulwela ukufaneleka. Ukuziphatha kuyingxenye yenkambiso futhi kunikezwa umbono womphakathi, ukhona futhi ungena kuzo zonke izigaba zomuntu onezici ezifana nomuntu, naphezu kokuthi lokhu kuyisici esiyigugu sohlobo lonke.

Inkolo nokuziphatha, kanye nobuciko njengendlela yokucabanga kwefilosofi yeqiniso, yilokho uhlelo olugcwalisa ngokuphelele i-prism yokubona komuntu, luhlobo lwayo futhi luqondisa ukuziphatha kwalo. Amafomu okubheka akhiwa emphakathini futhi abonakalisa isiko lakhe, ngakho-ke akumangalisi ukuthi izikhathi ezihlukene nabantu abanendlela ehlukene yokuqonda okungokoqobo. Imvelo yenkambiso, ukuhlanganiswa kwamasiko nemiklamo yayo, izinhlobo zokuqonda kwayo nazo ziyisisekelo soguquko lwezomlando, zichaza isiqondiso sayo kanye nokuqukethwe. Ukuqaphela nokuqwashisa abantu kubumbwe ngokusho komlando wayo, ngakho kubaluleke kakhulu ukuqonda futhi uqaphele ukuthi ungubani nomphakathi okukuzungezile.