Akusiyo imfihlakalo ukuthi ukusebenza okwanele ngokomzimba nokudla okudliwayo njalo yizizathu eziyinhloko zokubonakala kwesisindo esiningi. Kodwa-ke, uma inkinga ibe kuphela ezicikweni zomzimba, ngabe le nkinga ngeke ibe yinkimbinkimbi futhi ingeke ikhokhele lokho.
Kungani abantu, bezama ngokuqhubekayo futhi beqhubeka nokubhekana namakhilogremu engeziwe, bavame ukubhekana ne-fiasco echotshozayo? Iqiniso liwukuthi kunezizathu eziningi zezizathu ezingokwengqondo ezihlobene ngokuqondile nokubonakala kwesisindo esiningi. Kuvela ukuthi ukungazi kahle komuntu akuyona into ebaluleke kunayo yonke inqubo yokulahlekelwa isisindo. Futhi uma ingqondo engaqondakali, noma ngabe yikuphi isizathu, ivinjelwa inqubo yokuqeda isisindo esiningi, ke umsebenzi oyinhloko awukona ukuhlela ukudla okunempilo nokwenza umsebenzi owenziwe ngokomzimba, kodwa ukucacisa izinto ezidingekayo ezingokwengqondo zokuqoqa isisindo esiningi.
Enkambweni yokutadisha le nkinga, izazi zengqondo zakha izimbangela ezisemqoka zengqondo zesisindo esiningi:
Amahloni. Ukuzama ukungabonakali, ukufihla amehlo okubuka, umuntu onamahloni ufihle ngemuva kwamakhilogremu angaphezulu. Ukubonisa umsebenzi ngomzamo wokwehlisa isisindo, noma kunjalo, ngokucophelela akukwazi ukuhlanganyela "nokuvikelwa" kwakhe. Abantu abanjalo, okokuqala, badinga ukwandisa ukuzethemba, baqale ukuzihlonipha ngokwabo njengomuntu, kungakhathaliseki ukuthi kukhona ubunzima obukhulu.
Isifiso sokubukeka siqinile, sibonakala sibaluleke kakhulu futhi sibalulekile. Ekuqaleni, ngenxa yezizathu eziningana, ezifana nobudala, ukungabi nakho okuhlangenwe nakho okuthile, ukubonakala okungabonakali, abanye abazange babone umuntu njengomlingani webhizinisi onokwethenjelwa. Ukufezekisa isimo esifisa emehlweni endalo, abanye bakhetha indlela "yokucubungula" ngogunya ngosizo lwamakhilogremu engeziwe. Abantu abanjalo kudingeka baqaphele ukuthi ukukhululeka nokusebenza kahle emsebenzini akuhlobene nomunye nomunye.
Imiphumela yokuhlukumezeka kwengqondo ebuntwaneni, okwaholela emcabangweni wokuthi ukubonakala kokubukeka okungathandeki ngokuzenzakalelayo kuvimbela kulezi zinhlekelele. Ukuqeda isisindo esiningi esimweni esifanayo, izazi zengqondo zincoma ukuthi zisebenze ukwamukelwa kweqiniso: akekho okhungethwe ukuhlupheka. Futhi akukho ukubukeka, noma ezinye izici, akukwazi ukuphazamisa lokhu. Ukugcizelelwa okuyinhloko kuwukukhipha "izivunguvungu ezedlule".
Ukungabi nemizwa emihle nokuzwa okujabulisayo. Umuntu udinga ukuzinza nokuzethemba esikhathini esizayo, othandweni, ukuziqhenya, ukuzijabulisa. Akulula kakhulu ukufeza konke okungenhla. Futhi indlela elula kakhulu futhi engabizi kakhulu yokufinyelela injabulo nokuthuthukisa isimo sengqondo ukuthola ukudla okumnandi, okunomsoco nokuhlwabusayo. Abantu abaningi bathambekele ekujuleni "izinkinga" zabo, okungenakuholela ekutheni baqoqe amakhilogremu engeziwe.
Izinkinga ekubhekaneni nobulili obuhlukile. Lesi sizathu sivame kakhulu phakathi kwabesifazane. Ukwesaba ukusondelana namadoda nokwesaba ubuhlobo obuholela esinqumweni esinqunyiwe sokuthi sibe ngamafutha, ukuze ungadonseli isithakazelo kubantu abesilisa ohlukile. Ngakho-ke, umuntu ogcwele uyaduduzwa umcabango wokuthi ukuhluleka ebuhlotsheni kuphakama ngenxa yesisindo esiningi, futhi wesaba ukuthi, njengoba elahlekile kilogram, angeke asuse inkinga uqobo. Kulesi simo, into eyinhloko ukufika eqinisweni ukuthi isimo sengqondo esithakazelisayo nesenhlonipho sabanye ngokuqondile sincike ekuziphatheni okukhulu nokuzethemba.
Umshado. Abesifazane abaningi, ukushada, bathola ukukhathazeka futhi basuse lokho okubizwa ngokuthi "ukuhlakanipha komzingeli" - empeleni umgomo oyinhloko ufinyelelwa (kunomyeni, ingane, ukuzinza okuthile). Isisusa esiyinhloko sokususa kulo mhlaba ukuqwashisa ngokuphila ngaphandle kwezindonga zendawo eyodwa yomndeni.
Ukuze silwe nesisindo esingeqile kwakungeyona into engacacile, okokuqala, kubalulekile ukuziqonda wena. Kungenzeka ukuthi kungadingeka ukuthi uxhumane nochwepheshe wezengqondo oqeqeshiwe ozosiza ukuqeda izinkinga nezinkinga ezingokwengqondo ezifaka isandla ekuqoqeni isisindo esiningi.