Ukubuka amadoda ase-Arab, iningi labesifazane bathola ukuthi banengqondo engqondweni yabo esikhundleni sengqondo, futhi iwayini eliphambene nalo ligeleza emithanjeni. Bayazi ukuthi bangazitika kanjani, baphuze ngezincomo zabo ezinhle, abafazi bethu abangakaze bazizwe empilweni. Banika lona wesifazane inganekwane ephuphayo, ekwazi ukubeka kahle umzekeliso mayelana nencazelo yokuphila kanye nothando olungathandeki ababonayo emehlweni akhe. Iphi ikhono lamadoda aseMpumalanga ayengahlehlisayo, yini elandela la mazwi amahle futhi yikuphi isimo sengqondo sangempela ngokuqondene nobulili phakathi kwamadoda ase-Arab? Funda ngakho ngezansi.
Konke kuqala ngenkolo
Inkolo yama-Arabhu yi-Islam, ngakho konke kulungile mayelana nobulili. UMahammad, njengabantu abaphila ngesikhathi sakhe, wahlukaniswa nokuzizwa okukhethekile nokuzizwa komzwelo. Kwakungobuntu bomProfethi Mohammed owagqugquzela isimo sengqondo esiphakeme, esivusa umusa ngobulili kunalokho, isibonelo, ebuJudeni noma ebuKristwini. Ngokusho kwe-Qur'an, ngesikhathi sokudalwa komuntu, u-Allah akazange asebenzise nje uthuli nomhlaba, kodwa futhi wayesebenzisa inzalo futhi egazini. AmaSulumane ayaqaphela ukuthi u-Allah unenzalo, ukuthi wamukele ubulili njengenani, njengesibusiso, ukuthi umshado uyinto evela ku Allah. Owesifazane wayehlale ebonakala e-Islam njengomlingani womuntu wesilisa ocansini, u-Allah wabonga ngokudala ubuhle obuhle besifazane, ngenxa yenhle yakhe, ikhono lokujabulisa umuntu, ngobuhle bezinwele zakhe, amehlo nemigqa yomzimba wakhe. Kodwa namanje ukujwayela jikelele kuye kwaba yindoda. Indoda ibilokhu ibhekwa njengomuntu ophakeme kakhulu uma iqhathaniswa nowesifazane ongumnikazi wendoda futhi ongaphansi kwesigunya sakhe.
Ngokusho kweKoran, ubulili buyisibusiso, isenzo sezenkolo kuphela. Kuyinto yamaSulumane eyakha imodeli eyaziwayo yokuhlanzeka ngokocansi, inhloso yokugcina umzimba uhlanzekile. Ngesikhathi sokuya esikhathini, owesifazane ubhekwa njengongcolile, futhi umuntu obhekene nokushaya indlwabu ufanelwe isiqalekiso. Imithetho, eyangcweliswa yi-Islam, ilawula ukuziphatha kocansi, ibeke izizinda ezithile, izinqatshelwe kanye nemigomo. Isibonelo, ukuvinjelwa ngobungqingili, njengokushiya ezimisweni zokuziphatha ezamukelekayo.
Ngokuphathelene nabesifazane, izimo zengqondo zama-Islam zihluke kakhulu: zibhekwa njengabalingani abathandekayo bezocansi nabangane, umthombo wezimfanelo ezibalulekile, bese kuthiwa banezici ezimbi, kubonakala sengathi bangumthombo wokubi, uphawu lobuqili. Isimo esiphansi sowesifazane siboniswa encwadini edumile "A Thousand and One Nights". Izingoma eziningi nezincwadi zigcwele izincazelo ezifanayo zengqondo, ezomzimba, ezenzweni zobulili, kanye neseluleko esitholakala kule ncwadi.
Isithembu
Lokhu kwenzeka ku-Islam kunemithombo endala kunazo zonke. Konke kwaqala ngoMahammad ngokwakhe. Washada eneminyaka engama-26 enkosikazi yakhe uHadiya, umfelokazi ocebile osemdala kuye iminyaka engu-15. Lo mshado wajabula futhi wahlala iminyaka engu-26. U-Mohammed wayehlale ethembekile kumkakhe ngisho neminyaka eminingi ngemva kokufa kwakhe. Kodwa-ke, ewela umugqa we-50, washintsha imibono yakhe ngokuphawulekayo. Kusukela ngaleso sikhathi, u-Mohammed yonke "ukunqoba" phezu kwabangakholwayo "wabonisa" umshado olandelayo.
Ngokwesiko, amaSulumane akufanele abe nabafazi abangaphezu kwamane ngesikhathi esisodwa. Lo mthetho wavela futhi wawufanele ngesikhathi sezimpi zokunqoba - ngakho kwakuyisiko ukuthatha izithunjwa njengezigqila, imishado yayivunyelwe ngamaJuda namaKristu. Ngokuvamile kwakukhona futhi isibonelo somndeni onabafazi ababili - umfazi oyedwa nentombazane engashadile (konkubinat). Futhi namuhla inani labafazi kumuntu wase-Arab kuncike esimweni sakhe sezenhlalakahle, amathuba ezemali, isibalo sezingane, njll. Kodwa isithembu, ngenxa yezizathu zemvelo, asihloniphi ngaso sonke isikhathi. Namuhla ngisho nakwamanye amazwe amaSulumane ngisho namadoda acebile kakhulu anomfazi oyedwa kuphela.
E-Islam, abesifazane kumele bahlale endaweni yokuhlala. Izwi elithi "harem" (elisuka e-Turkish - garim) lisho "indawo engavunyelwe". UHalm ukhonza njengendawo yokuhlala yabesifazane nezingane, ezingenakufinyeleleka kwamanye amadoda. Ukuphila kuma-harems akukaze kube yipharadesi yabesifazane. Izakhamuzi zakhe eziningi zahlukaniswa ngezigaba (abafazi, izigqila, izancinza) futhi zenza izinkathazo eziqhubekayo. Izidingo zobulili kwabesifazane kuma-haremu ngokuvamile azihlangatshezwanga.
AmaSulumane, uma eqhathaniswa nobuJuda nobuKristu, ubonisa ukubekezelelana okukhulu kobulili, kugcizelela ububele, ubuhle bomzimba, ukukhathazeka komuntu wesifazane. Abasekeli bakhe banenkululeko enkulu, nakuba bebheka ngokungalungi ukungaziphathi ngendlela yokuziphatha ngokobulili. Emazweni aseSulumane, izincwadi ezinhle kakhulu ezicebile, ezithandekayo, ifilosofi, ngisho nomculo onama-overtones angamahle. U-Islam, eveza owesilisa ovelele, uhlonipha owesifazane, ilungelo lakhe lokuzijabulisa ngokobulili.