Kungcono ukhethe uthando noma umsebenzi?

Izikhathi zishintsha, futhi lezo zisekelo kanye nemibono emashumini ambalwa adlule adlule njengama-postulates ezingenakunyakaziswa manje sebelahlekelwa ngokushesha ngokubaluleka kwabo. Inkatho yowesifazane uye waba ngumndeni njalo. Owesifazane wadalwa, ukuze aqhubeke nomphakathi wesintu.

Futhi ukuze uqhubeke, kuphoqelekile, okokuqala, ukuthi ube nesibindi esinamandla, ngesimo somyeni. Umndeni, ke. Khona-ke, ugcwalisa imithwalo yakhe yemisebenzi esheshayo emvelweni. Futhi, ngokuqhubekayo, ngokuzithoba uqobo ukhula, futhi ngesikhathi esifanayo ukhulisa inzalo eminingi nomyeni. Uma naye futhi isakhamuzi esithintekayo, kungaba kuhle uma esebenza ngenzuzo ye-Motherland, mhlawumbe engazihawukeli yena. Lokhu kwakuyikusasa lomfazi kuze kube yamuva nje, abanye bakhumbula ngisho nalesi sikhathi. Khona-ke lona wesifazane wayengacabangi ukuthi kungcono ukhethe uthando noma umsebenzi.

Khona-ke, izinguquko zafika ezweni lakithi, izinhliziyo zethu "ezifisa". Abesifazane baqala ukuba nelungelo lokuvota hhayi kuphela ekhishini, ngandlela-thile baqondisa, bavuka. Ngokuvamile, baqala ukubonakala. Futhi kwacaca ukuthi babengabesifazane, futhi hhayi nje abangane abaqotho nabakwa-comrades emisebenzini yezobunzima nezombangazwe.

Owesimanje wesifazane ungumuntu ofundisiwe owazi ukuthi ufanelekile. Owesifazane obaluleke kakhulu akuyona imindeni yomndeni, kodwa uqobo lwakhe, ukwaneliseka, ukuzimela, owazi ukuthi uthando lungcono noma umsebenzi. Ukufeza lokhu okungenhla, abanye bazithola bethengisa abacebile futhi ngosizo lwabo bazame ukuthola izinhloso zabo. Abanye, nabaningi babo, bahamba ngendlela yabo, ngokuzimela kwimigomo ebekiwe. Futhi uma owokuqala, ukuxazulula le misebenzi, uzothola imfundo ehloniphekile, khona-ke iphuzu lesibili futhi elibaluleke kakhulu lizobe lithola umsebenzi ohloniphekile nokuthuthuka okusheshayo ekwenzeni umsebenzi. Ngenkathi amantombazane ethola imfundo, ngezinye izikhathi athola isikhathi sothando. Nakuba lapha kukhona izithiyo. Ukuze kamuva uthole umsebenzi omuhle, lokhu kufanele kunakekelwe ngenkathi kufundwa. Futhi ungahlanganisa kanjani izinkulumo, izingqungquthela, umsebenzi, uhlobo oluthile lwezinyawo zebhizinisi nothando?

Ngokushesha okusheshayo konke ukuphatha. Futhi abanye bangacabangi ukuthi kungcono ukukhetha. Kubo, uthando nemicabango yomsebenzi akuhambisani. Banikeza umuzwa omuhle ngokusekela ukuthuthukiswa komsebenzi kanye nokuzayo esikhathini esizayo nokuthula. Nakuba kungenjalo ngaso sonke isikhathi umsebenzi wokuzilibazisa uveza lo mzwa wenjabulo nokuphelela, kunokuba uthanda uthando oluvamile. Abanye, abadela amaphupho abo nge-suit suit, bakhethe uthando, umndeni kanye nezingane.

Ayikho impendulo engaphenduliyo yombuzo ukuthi kungcono ukukhetha uthando noma umsebenzi, futhi ngeke. Konke kuncike kumuntu, ekubukeni kwezwe lakhe, ezimisweni zokuziphatha, ngezinga lokuvuthwa, ekuhambeni nasekusebenzeni. Abesifazane abaningi, ezimweni zanamuhla zokuphila, bahlele impilo yabo kusengaphambili iminyaka eminingi ezayo. Futhi-ke kukhona indawo yomsebenzi, kanye nothando, kanye nezingane. Nakuba kunesigqi esiphezulu sokuphila kunzima kakhulu. Abanye besifazane abakwazi ukumelana nokucindezeleka kwemizwa bese-ke, umbuzo wothando noma umsebenzi, uphikisana ngempela, ngoba isinqumo siyoba esibalulekile futhi impilo yonke ixhomeke kuyo, ayesemgwaqeni. Akuyona nje impendulo kuwe ukuthi kungcono ukukhetha: uthando noma umsebenzi. Ukufaneleka kokuzikhethela kuzoba kamuva, emva kwesikhashana, ungazisoli ngokuthi lesi sinqumo senziwe. Phela, okuningi kuvela emephini.

Yiqiniso, inketho enhle, uma owesifazane esenesikhathi sonke. Unomsebenzi omuhle, othandekayo. Wenza njalo ngaso sonke isikhathi. Akudingeki akhethe. Lokhu kuhle. Futhi okuhle, ngeshwa, kuyindaba ebaluleke kakhulu. Ngakho-ke sinamhlanje ubukhulu obuningi babantu ababizwa ngokuthi ibhizinisi-abanikeze uthando ngenxa yokukhula komsebenzi. Manje baphumelela, bebanjwe ngokuzikhandla, kodwa, maye, akuzange kwenzeke njengabesifazane. Isimiso sabo semvelo sinyamalale endaweni ethile, izimo ezifihliwe zifihliwe. Kwabanye, lezi zimo zamasosha, bazi ukuthi babekuphi. Futhi abanye, mhlawumbe bafihla ngokucophelela, bezisola ngokuthi babeke badlula imizwa yabantu ebaluleke kunazo zonke ezedlule, abazange bavumele uthando emiphilweni yabo. Phela, uthando lwangempela, empeleni, amandla amakhulu, akwazi ukusiza ukuba ayenze yonke indawo, ngaphandle kokuphoqeleka ukuba enze ukukhetha.