Futhi ekugcineni, uthando lokuqala luza. Kwenzekani emphefumulweni ohlukile, ongakwazi ukuchazwa ngamagama. Inhliziyo iyajabula futhi ngesikhathi esifanayo kukhona injabulo ethile.
Ngizibuza ukuthi kungani amadoda efuna ukuba yintando yokuqala yintombazane? Mhlawumbe ngoba bafuna ukuhlala enkumbulweni yentombazane kuze kube phakade. Ngempela, uthando lokuqala alukhohliwe. Lona umuzwa okhanyayo, ovulekile kakhulu owenza isipiliyoni sokuqala sothando kanye namaqabunga emphefumulweni wethu izinkumbulo ezinhle kakhulu ekuphileni kwakho konke.
Ngokuvamile uthando lokuqala luphela ekuhlukaneni. Ngcono kakhulu, intombazane nomfana bahlale bengabangane. Kodwa sonke eseshahleni sinemizwa engenakulibaleka yothando lokuqala, isipiliyoni sokuqala socansi. Umuntu wokuqala empilweni yowesifazane ungumuntu obaluleke kunazo zonke ovula umnyango wakhe ongaziwa. Ngosizo lendoda, intombazane iba owesifazane, ifunda ukuzwa imizwa emisha, imizwelo. Ngaphambi kwakhe, manje ivula elinye izwe elinemibala ekhanyayo nemizwelo, izwe elingaziwa, izwe lothando nothando, izwe lemizwa. Intombazane iba ngaphezulu kakhulu. Ngomuntu wokuqala ufunda ukuzwa i-orgasm, uzizwa njengowesifazane wangempela.
Khona-ke kuyoba namanye amadoda, kodwa umuntu wokuqala uzohlala kuze kube phakade lowo nalowo oseduze kakhulu, ongcono, umuntu obiza kakhulu. Ngemuva kwalokho, wambonisa owesifazane yonke into ejabulisayo yokuphila okusha, wamfundisa ukuba athande, ukuzwa ubumnandi bezimzwelo ezinhle, futhi yilo muntu owayemfundise ukujabulela ngempela.
Amadoda afuna ukuba uthando lokuqala lwezintombi, ngoba bonke bayaqonda lokhu. Bayazi ukuthi kulesi simo ukuthi intombazane izothanda umuntu onjalo ngempela. Phela, waba uthisha wakhe empilweni, wamfundisa ukuthi uyindoda yangempela.
Ngokuvamile uthando lokuqala luphela emshadweni. Lena inketho ekahle. Lapha, owesilisa nowesifazane besithandana kuphela, kodwa bayathembana ngokuphelele, baphonseke komunye nomunye. Ngokubambisana, le mibhangqwana izuza kakhulu emsebenzini, nasekhaya, ngisho nasebuseni. Ngemuva kwalokho, bobabili bangakwazi ukunqoba izindawo ezingaziwa, bezongena emfihlakalweni yezocansi nokuziphatha, izifiso. Emindenini enjalo ubulili bubizwa kakhulu. Phela, lezi zibini zithembana ngokuphelele. Lapha kukhona ukwethemba okugcwele, uthando, ukwesekwa. Kusukela komunye nomunye, imibhangqwana enjalo ithola amandla amasha, imizwa emisha kanye nezinzwa. Bonke bayakwazi ukwenza okuningi, cishe konke. Bonke bayonqoba zonke izithiyo. Futhi ndawonye abesabi lutho.
Uthando lokuqala kwentombazane indoda lifuna ukuba yisizathu nokuthi bafuna ukuba yibo kuphela empilweni yentombazane ethandekayo, bafuna ukuba yibo kuphela. Emndenini onjalo kulo lonke ukuphila kunezingxabano ezimbalwa, ukuqonda okufanayo nokuthandana. Ukukhathazeka, ukwethenjwa, umuzwa wenjabulo nenjabulo, ukuzethemba komlingani wakho, isifiso sokunikeza konke othandekayo - konke lokhu kungatholakala emibhangqwaneni ehlanganiswe uthando lokuqala lokuphila. Uthando lokuqala nokuphela. Abaningi bangasho ukuthi imibhangqwana enjalo ilahlekelwe kakhulu. Phela, abazange bahlole, mhlawumbe nabanye bekuyoba ngcono nakakhulu. Kodwa lezi zibini azidingi lokhu. Banezwane ngokwanele, ngakho bathande kangangokuthi banakho konke okudingayo ngenjabulo. Ngemuva kwezimbangi ezinjalo, izingane ezijabulayo zizalwa, ezikhuliswe ngothando olugcwele nomfudumalo emndenini. Bamukela yonke imizwa edingekayo ngenjabulo ephelele. Ngempela, abazali babo bathandana. Bayajabula. Ngakho, wonke umndeni uyohlala esimweni senjabulo nenjabulo.
Amadoda afuna ukuba uthando lokuqala lwezintombi, njengoba bephupha ngokujabula futhi bafuna ukuqiniseka ngesigamu sabo sesibili. Lapho abantu bathandana, sebekulungele ukushayela futhi baqhume ndawonye. Lapha kukhona ukuthembela okuphelele nokuzethemba komunye nomunye. Lapha akuthandi lutho, kodwa nje abheke lutho. Inhliziyo yale mibhangqwana njalo ifuna ukuthanda. Ngisho nangemva kweminyaka eminingi yokuhlala ndawonye, uthando alukhuli umkhuba, kodwa luvutha kaningi ngomlilo wothando nothando. Emva kwakho konke, uthando lokuqala ngumuzwa omuhle kakhulu kunabo bonke.
Kuyesabeka kakhulu ukuzizwa nokuzizwa unesizungu. Phela, isizungu asisikho nabangane nezihlobo. Lona isimo lapho inhliziyo yakho ilangazelela umuntu ongamazi okwamanje. Kodwa kubambini abanjalo, ngubani owakha umndeni wabo othandweni lokuqala, angeke abe nesizungu.
Imibhangqwana enjalo izokuvikela njalo, ilwele injabulo yazo.
Amadoda afuna ukuba yintandokazi yokuqala yintombazane, ngoba ngeke abekezelele abe ngowesibili. Uma indoda engeyona intombazane yokuqala, ingabe imlimaza kakhulu? Kungani lokhu kwenzeka? Kuyini lokhu? Ukuziqhenya, ukoma ubukhulu noma enye into. Eqinisweni, lokhu konke: kokubili ukuziqhenya nokomela ubukhulu, nomqondo omkhulu wobunikazi. Amadoda ngokwemvelo yizobugovu kanye nabanikazi, bahlale befuna ukuba ngabokuqala kanye kuphela. Futhi yonke indawo nakuzo zonke izinto. Amadoda afuna intombazane ibe yedwa kubo.
Amadoda afuna ukuba yintando yokuqala yintombazane, ngoba ayilutho kakhulu. Eqinisweni, lobu buhlobo obuhle, uma indoda nowesifazane besala emva kokuthanda kuqala kuze kube phakade.
Kulo mbhangqwana kuyohlale kuvumelana nokuqonda okufanayo, njalo abantu abanjalo bazokwazi ukuqonda nokuthethelelana. Bayohlale bevumelana nomunye nomunye.
Thandanani, thandani. Lokhu kusebenza kulabo abashadile abahlangana kamuva, hhayi ngesikhathi sokuthanda kuqala. Ngempela, akubalulekile ukuba ngowokuqala noma kwesibili, into esemqoka ukuthanda, ukuvikela, ukuhlala njalo, ezikhathini ezinzima ngaso sonke isikhathi usize njalo futhi ungalokothi ukhiphe noma ubuhlungu othandekayo. Khona-ke kunoma yikuphi ukuzwana komndeni nenjabulo kuyobusa. Injabulo yonke imihlangano, umuzwa wokugcwala enhliziyweni nasemphefumulweni. Ngempela, into ebaluleke kakhulu ukuthanda, ukwethemba umlingani wakho futhi uhlale uhlanzekile futhi uthembekile othandweni lwakho. Uthando futhi uthandeke. Ungahlanganyeli nabathandekayo bakho. Vumela izingane zakho ziziqhenye ngokuthi abazali bazo bangabantu abajabula kakhulu emhlabeni, ukuthi bahlala emndenini ojabulayo. Nonke ungenza konke.